وَلَوۡ أَنَّهُمۡ ءَامَنُواْ وَٱتَّقَوۡاْ لَمَثُوبَةٞ مِّنۡ عِندِ ٱللَّهِ خَيۡرٞۚ لَّوۡ كَانُواْ يَعۡلَمُونَ
And if it be that they had believed and been pious, a requiting from the Providence of Allah would indeed have been most charitable if they had known.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞ
O you who have believed, do not say, "Raaina" (This from of the verb was used by the Jews and had a derisive connotation in Hebrew. Here in means "heed us") and say, "Look upon us and listen, " (Literally: hear) and to the disbelievers is a painful torment.
مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ
In no way would the ones who include disbelieved among the population of the Book (Or: the Family of the Book. i.e., the Jews and Christians. and nor (Literally: and not) (among) the associators (i.e. Those who associate otrers with Allah) like that any charity (i.e., The choicest good) would always be sent down upon you from your Lord. And Allah appropriates His mercy to whomever He decides; and Allah is The Owner of the magnificent Grace.
نتائج البحث
