سُنَّةَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗا
(48:23) Such is Allah's Way that has come down from the past.2
Never shall you find any change in the Way of Allah.
Never shall you find any change in the Way of Allah.
وَهُوَ ٱلَّذِي كَفَّ أَيۡدِيَهُمۡ عَنكُمۡ وَأَيۡدِيَكُمۡ عَنۡهُم بِبَطۡنِ مَكَّةَ مِنۢ بَعۡدِ أَنۡ أَظۡفَرَكُمۡ عَلَيۡهِمۡۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًا
(48:24) He it is Who restrained their hands from you, and your hands from
them in the valley of Makkah, even though He had made you victorious against
them. Allah was watching all that you did.
them in the valley of Makkah, even though He had made you victorious against
them. Allah was watching all that you did.
هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡيَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُۥۚ وَلَوۡلَا رِجَالٞ مُّؤۡمِنُونَ وَنِسَآءٞ مُّؤۡمِنَٰتٞ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمٖۖ لِّيُدۡخِلَ ٱللَّهُ فِي رَحۡمَتِهِۦ مَن يَشَآءُۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًا
(48:25) They are the ones who disbelieved and barred you from the Inviolable
Mosque and prevented the animals you had designated for sacrifice from reaching
the place of their offering.3 If it had not been for the believing
men and believing women (who lived in Makkah and) whom you did not know, and
had there not been the fear that you might trample on them and unwittingly incur
blame on their account, (then fighting would not have been put to a stop. It
was stopped so that) Allah may admit to His Mercy whomsoever He pleases. Had
those believers been separated from the rest, We would certainly have inflicted
a grievous chastise-ment on those of them [i.e. the Makkans) who disbelieved.4
Mosque and prevented the animals you had designated for sacrifice from reaching
the place of their offering.3 If it had not been for the believing
men and believing women (who lived in Makkah and) whom you did not know, and
had there not been the fear that you might trample on them and unwittingly incur
blame on their account, (then fighting would not have been put to a stop. It
was stopped so that) Allah may admit to His Mercy whomsoever He pleases. Had
those believers been separated from the rest, We would certainly have inflicted
a grievous chastise-ment on those of them [i.e. the Makkans) who disbelieved.4
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