۞وَٱعۡلَمُوٓاْ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٖ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلۡنَا عَلَىٰ عَبۡدِنَا يَوۡمَ ٱلۡفُرۡقَانِ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ
(8:41) Know that one fifth of the spoils that you obtain belongs to Allah,
to the Messenger, to the near of kin, to the orphans, and the needy, and the
wayfarer.2 This you must observe if you truly believe In Allah and
in what We sent down on Our servant3 on the day when the true was
distinguished from the false, the day on which the two armies met in battle.
Allah has power over all things.
to the Messenger, to the near of kin, to the orphans, and the needy, and the
wayfarer.2 This you must observe if you truly believe In Allah and
in what We sent down on Our servant3 on the day when the true was
distinguished from the false, the day on which the two armies met in battle.
Allah has power over all things.
إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةٖۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
(8:42) And recall when you were encamped at the nearer end of the valley
(of Badr) and they were at the farther end and the caravan below you (along
the seaside). Had you made a mutual appointment to meet in encounter, you would
have declined. But encounter was brought about so that Allah might accomplish
what He had decreed, and that he who was to perish should perish through a clear
proof, and who was to survive might survive through a clear proof.4
Surely Allah is All-Hearing, All-Knowing.5
(of Badr) and they were at the farther end and the caravan below you (along
the seaside). Had you made a mutual appointment to meet in encounter, you would
have declined. But encounter was brought about so that Allah might accomplish
what He had decreed, and that he who was to perish should perish through a clear
proof, and who was to survive might survive through a clear proof.4
Surely Allah is All-Hearing, All-Knowing.5
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