وَإِن كَانَ ذُو عُسۡرَةٖ فَنَظِرَةٌ إِلَىٰ مَيۡسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ
(2:280) But if the debtor is in straitened circumstance, let him have respite
until the time of ease; and whatever you remit by way of charity is better for
you, if only you know.4
until the time of ease; and whatever you remit by way of charity is better for
you, if only you know.4
وَٱتَّقُواْ يَوۡمٗا تُرۡجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ
(2:281) And have fear of the Day when you shall return to Allah, and every
human being shall be fully repaid for whatever (good or evil) he has done, and
none shall be wronged.
human being shall be fully repaid for whatever (good or evil) he has done, and
none shall be wronged.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ
(2:282) Believers! Whenever you contract a debt from one another5
for a known term, commit it to writing.6 Let a scribe write it
down between you justly, and the scribe may not refuse to write it down according
to what Allah has taught him; so let him write, and let the debtor dictate;
and let him fear Allah, his Lord, and curtail no part of it. If the debtor be
feebleminded, weak, or incapable of dictating, let his guardian dictate equitably,
and call upon two of your men as witnesses;7 but if two men are
not there, then let there be one man and two women as witnesses from among those
acceptable to you8 so that if one of the two women should fail
to remember, the other might remind her. Let not the witnesses refuse when they
are summoned (to give evidence). Do not show slackness in writing down the transaction,
whether small or large, along with the term of its payment. That is fairest
in the sight of Allah; it is best for testimony and is more likely to exclude
all doubts. If it be a matter of buying and selling on the spot, it is not blameworthy
if you do not write it down;9 but do take witnesses when you
settle commercial transactions with one another. And the scribe or the witness
may be done no harm.0 It will be sinful if you do so. Beware
of the wrath of Allah. He teaches you the Right Way and has full knowledge of
everything.
for a known term, commit it to writing.6 Let a scribe write it
down between you justly, and the scribe may not refuse to write it down according
to what Allah has taught him; so let him write, and let the debtor dictate;
and let him fear Allah, his Lord, and curtail no part of it. If the debtor be
feebleminded, weak, or incapable of dictating, let his guardian dictate equitably,
and call upon two of your men as witnesses;7 but if two men are
not there, then let there be one man and two women as witnesses from among those
acceptable to you8 so that if one of the two women should fail
to remember, the other might remind her. Let not the witnesses refuse when they
are summoned (to give evidence). Do not show slackness in writing down the transaction,
whether small or large, along with the term of its payment. That is fairest
in the sight of Allah; it is best for testimony and is more likely to exclude
all doubts. If it be a matter of buying and selling on the spot, it is not blameworthy
if you do not write it down;9 but do take witnesses when you
settle commercial transactions with one another. And the scribe or the witness
may be done no harm.0 It will be sinful if you do so. Beware
of the wrath of Allah. He teaches you the Right Way and has full knowledge of
everything.
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