سورة المطففين

الترجمة الإنجليزية

ترجمة معاني سورة المطفّفين باللغة الإنجليزية من كتاب الترجمة الإنجليزية

الترجمة الإنجليزية

الناشر

مجمع الملك فهد

آية رقم 1
1. Woe to Al-Mutaffifûn (those who give less in measure and weight).
آية رقم 2
 2. Those who, when they have to receive by measure from men, demand full measure,
آية رقم 3
 3. And when they have to give by measure or weight to (other) men, give less than due.
آية رقم 4
 4. Do they not think that they will be resurrected (for reckoning),
آية رقم 6
 6. The Day when (all) mankind will stand before the Lord of the ‘Âlamîn (mankind, jinn and all that exists)?
آية رقم 7
7. Nay! Truly, the Record (writing of the deeds) of the Fujjâr (disbelievers, polytheists, sinners, evil-doers and the wicked) is (preserved) in Sijjîn.
آية رقم 8
 8. And what will make you know what Sijjîn is?
آية رقم 9
 9. A Register inscribed.
آية رقم 10
 10. Woe, that Day, to those who deny.
آية رقم 12
 12. And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience to Allâh) the sinner!
آية رقم 13
 13. When Our Verses (of the Qur’ân) are recited to him he says: "Tales of the ancients!"
 14. Nay! But on their hearts is the Rân (covering of sins and evil deeds) which they used to earn.[1]
(V.83:14) Narrated Abu Hurairah رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, "When a slave (a person) commits a sin (an evil deed) a black dot is dotted on his heart. Then if that person gives up that evil deed (sin), begs Allâh to forgive him, and repents, then his heart is cleared (from that heart covering dot); but if he repeats the evil deed (sin), then that covering is increased till his heart is completely covered with it. And that is Ar-Rân which Allâh mentioned (in the Qur’ân), "Nay! but on their hearts is the Rân (covering of sins and evil deeds) which they used to earn." (At-Tirmidhi, Vol.5, Hadith No.3334).
آية رقم 15
 15. Nay! Surely they (evil-doers) will be veiled from seeing their Lord that Day.
آية رقم 16
 16. Then, verily, they will indeed enter (and taste) the burning flame of Hell.
آية رقم 18
 18. Nay! Verily, the Record (writing of the deeds) of Al-Abrâr (the pious believers of Islamic Monotheism) is (preserved) in ‘Illiyyûn
آية رقم 19
 19. And what will make you know what ‘Illiyyûn is?
آية رقم 20
 20. A Register inscribed,
آية رقم 21
 21. To which bear witness those nearest (to Allâh, i.e. the angels).
آية رقم 22
 22. Verily, Al-Abrâr (the pious believers of Islamic Monotheism) will be in Delight (Paradise).
آية رقم 23
 23. On thrones, looking (at all things).
آية رقم 24
 24. You will recognise in their faces the brightness of delight.
آية رقم 25
 25. They will be given to drink of pure sealed wine.
آية رقم 26
 26. The last thereof (that wine) will be the smell of Musk, and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah).
آية رقم 27
 27. It (that wine) will be mixed with Tasnîm:
آية رقم 28
 28. A spring whereof drink those nearest to Allâh.
آية رقم 29
 29. Verily, (during the worldly life) those who committed crimes used to laugh at those who believed.
آية رقم 30
 30. And, whenever they passed by them, used to wink one to another (in mockery).
آية رقم 31
 31. And when they returned to their own people, they would return jesting;
آية رقم 32
 32. And when they saw them, they said: "Verily these have indeed gone astray!"
آية رقم 33
 33. But they (disbelievers, sinners) had not been sent as watchers over them (the believers).
آية رقم 34
 34. But this Day (the Day of Resurrection) those who believe will laugh at the disbelievers[2]
(V.83:34) Narrated Anas bin Mâlik رضي الله عنه: A man said, "O Allâh’s Prophet! Will Allâh gather a disbeliever (prone) on his face on the Day of Resurrection?" He صلى الله عليه وسلم said, "Will not the One Who made him walk on his feet in this world, be able to make him walk on his face on the Day of Resurrection?" (Qatâdah, a subnarrator, said: "Yes, By the Power of Our Lord!") (Sahih Al-Bukhari, Vol.6, Hadith No.283).
آية رقم 35
35. On (high) thrones, looking (at all things).
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