سورة الحجر

الترجمة الإنجليزية

ترجمة معاني سورة الحجر باللغة الإنجليزية من كتاب الترجمة الإنجليزية

الترجمة الإنجليزية

الناشر

مجمع الملك فهد

آية رقم 1
1. Alif-Lâm-Râ. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings].These are Verses of the Book and a plain Qur’ân.
آية رقم 2
 2. How much would those who disbelieved wish that they had been Muslims [those who have submitted themselves to Allâh’s Will in Islâm i.e. Islâmic Monotheism - this will be on the Day of Resurrection when they will see the disbelievers going to Hell and the Muslims going to Paradise].[1]
(V.15:2): See the footnote of (V.3:85).
آية رقم 3
 3. Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!
آية رقم 6
 6. And they say: "O you (Muhammad صلى الله عليه و سلم) to whom the Dhikr (the Qur’ân) has been sent down! Verily, you are a mad man!
 8. We send not the angels down except with the truth (i.e. for torment), and in that case, they (the disbelievers) would have no respite!
آية رقم 9
 9. Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur’ân) and surely, We will guard it (from corruption)[2].
(V.15:9) This Verse is a challenge to mankind and everyone is obliged to believe in the miracles of this Qur’ân. It is a clear fact that more than 1400 years have elapsed and not a single word of this Qur’ân has been changed, although the disbelievers tried their utmost to change it in every way, but they failed miserably in their efforts. As it is mentioned in this holy Verse: "We will guard it." By Allâh! He has guarded it. On the contrary, all the other holy Books [the Taurât (Torah), the Injeel (Gospel).] have been corrupted in the form of additions or subtractions or alterations in the original text.
آية رقم 10
 10. Indeed, We sent (Messengers) before you (O Muhammad صلى الله عليه و سلم) amongst the sects (communities) of old.
آية رقم 12
 12. Thus do We let it (polytheism and disbelief) enter the hearts of the Mujrimûn [criminals, polytheists and pagans (because of their mocking at the Messengers)].
آية رقم 13
 13. They would not believe in it (the Qur’ân); and already the example of (Allâh’s punishment of) the ancients (who disbelieved) has gone forth.
 14. And even if We opened to them a gate from the heaven and they were to keep on ascending thereto (all the day long)
آية رقم 15
 15. They would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are a people bewitched."
آية رقم 16
16. And indeed, We have put the big stars in the heaven and We beautified it for the beholders.[1]
(V.15:16) See the footnote of (V.6:97).
آية رقم 17
 17. And We have guarded it (near heaven) from every outcast Shaitân (devil).
آية رقم 18
 18. Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.
 19. And the earth We have spread out, and have placed therein firm mountains, and caused to grow therein all kinds of things in due proportion.
آية رقم 20
 20. And We have provided therein means of living, for you and for those whom you provide not [moving (living) creatures, cattle, beasts, and other animals].
 22. And We send the winds fertilizing (to fill heavily the clouds with water), then cause the water (rain) to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like].
آية رقم 23
 23. And certainly We! We it is Who give life, and cause death,[2] and We are the Inheritors.
(V.15:23) Narrated Abu Hurairah رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said: "When a person is dead, his deeds cease (are stopped) except three:
a) Deeds of continuous Sadaqah (act of charity), e.g. an orphan home or a well for giving water to drink.
b) (Written) knowledge with which mankind gets benefit.
c) A righteous, pious son (or daughter) who begs Allâh to forgive his (or her) parents."
(Sahih Muslim, The Book of Wasâyâ (Wills and Testaments).
آية رقم 24
 24. And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards.
 29. "So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him."
آية رقم 30
 30. So the angels prostrated themselves, all of them together.
آية رقم 32
32. (Allâh) said: "O Iblîs (Satan)! What is your reason for not being among the prostrators?"
 33. [Iblîs (Satan)] said: "I am not the one to prostrate myself to a human being, whom You created from dried (sounding) clay of altered mud."
آية رقم 34
 34. (Allâh) said: "Then, get out from here, for verily, you are Rajîm (an outcast or a cursed one)." [Tafsîr At-Tabarî]
آية رقم 35
 35. "And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)."
آية رقم 36
 36. [Iblîs (Satan)] said: "O my Lord! Give me then respite till the Day they (the dead) will be resurrected."
آية رقم 37
 37. Allâh said: "Then, verily, you are of those reprieved,
 39. [Iblîs (Satan)] said: "O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all.
آية رقم 40
 40. "Except Your chosen, (guided) slaves among them."
آية رقم 41
 41. (Allâh) said: "This is the Way which will lead straight to Me."
 42. "Certainly, you shall have no authority over My slaves, except those who follow you of the Ghâwûn (Mushrikûn and those who go astray, criminals, polytheists, and evil-doers).
آية رقم 43
 43. "And surely, Hell is the promised place for them all.
آية رقم 44
 44. "It (Hell) has seven gates, for each of those gates is a (special) class (of sinners) assigned.
آية رقم 45
 45. "Truly! The Muttaqûn (the pious - See V.2:2) will be amidst Gardens and water-springs (Paradise).
آية رقم 46
 46. "(It will be said to them): ‘Enter therein (Paradise), in peace and security.’
 47. "And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones.
آية رقم 49
 49. Declare (O Muhammad صلى الله عليه و سلم) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.
آية رقم 50
 50. And that My Torment is indeed the most painful torment.
آية رقم 51
 51. And tell them about the guests (the angels) of Ibrâhîm (Abraham).
 52. When they entered unto him, and said: Salâm (peace)! [Ibrâhîm (Abraham)] said: "Indeed! We are afraid of you."
آية رقم 53
 53. They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom."
آية رقم 54
 54. [Ibrâhîm (Abraham)] said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?"
آية رقم 55
 55. They (the angels) said: "We give you glad tidings in truth. So be not of the despairing."
آية رقم 56
 56. [Ibrâhîm (Abraham)] said: "And who despairs of the Mercy of his Lord except those who are astray?"
آية رقم 57
 57. [Ibrâhîm (Abraham) again] said: "What then is the business on which you have come, O Messengers?"
آية رقم 58
 58. They (the angels) said: "We have been sent to a people who are Mujrimûn (criminals, disbelievers, polytheists, sinners).
آية رقم 59
 59. "(All) except the family of Lût (Lot). Them all we are surely going to save (from destruction).
آية رقم 60
 60. "Except his wife, of whom We have decreed that she shall be of those who remain behind (i.e. she will be destroyed)."
آية رقم 61
 61. Then, when the Messengers (the angels) came unto the family of Lût (Lot).
آية رقم 62
 62. He said: "Verily! You are people unknown to me."
آية رقم 63
 63. They said: "Nay, we have come to you with that (torment) which they have been doubting.
آية رقم 64
 64. "And we have brought you the truth (the news of the destruction of your nation) and certainly, we tell the truth.
 65. "Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."
 66. And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning.
آية رقم 67
 67. And the inhabitants of the city came rejoicing (at the news of the young men’s arrival).
آية رقم 70
 70. They (people of the city) said: "Did we not forbid you from entertaining (or protecting) any of the ‘Âlamîn (people, foreigners and strangers from us)?"
آية رقم 71
71. [Lût (Lot)] said: "These (the girls of the nation) are my daughters (to marry lawfully), if you must act (so)."
آية رقم 72
 72. Verily, by your life (O Muhammad صلى الله عليه و سلم), in their wild intoxication, they were wandering blindly.
آية رقم 73
 73. So As-Saihah (torment - awful cry) overtook them at the time of sunrise.
آية رقم 74
 74. And We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay.
آية رقم 75
 75. Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allâh).
آية رقم 76
 76. And verily! They (the cities) were right on the highroad (from Makkah to Syria i.e. the place where the Dead Sea is now)[1].
(V.15:76) Please see the Book of History by Ibn Kathir (كتاب التاريخ لابن كثير).
آية رقم 78
 78. And the Dwellers in the Wood [i.e. the people of Madyan (Midian) to whom Prophet Shu‘aib (عليه السلام) was sent by Allâh), were also Zâlimûn (polytheists and wrong-doers).
آية رقم 79
 79. So, We took vengeance on them. They are both on an open highway, plain to see.
آية رقم 80
 80. And verily, the dwellers of Al-Hijr (the rocky tract) denied the Messengers.
آية رقم 81
 81. And We gave them Our Signs, but they were averse to them.
آية رقم 82
 82. And they used to hew out dwellings from the mountains (feeling themselves) secure.
آية رقم 83
 83. But As-Saihah (torment - awful cry) overtook them in the early morning (of the fourth day of their promised punishment days).
 85. And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming, so overlook (O Muhammad صلى الله عليه و سلم) their faults with gracious forgiveness. [This was before the ordainment of Jihâd - holy fighting in Allâh’s cause].
آية رقم 87
 87. And indeed, We have bestowed upon you seven of Al-Mathâni (seven repeatedly recited Verses), (i.e. Sûrat Al-Fâtihah) and the Grand Qur’ân.[2]
(V.15:87) See the footnote of (V.1:2).
 88. Look not with your eyes ambitiously at what We have bestowed on certain classes of them (the disbelievers), nor grieve over them. And lower your wings for the believers (be courteous to the fellow-believers).
آية رقم 89
 89. And say (O Muhammad صلى الله عليه و سلم): "I am indeed a plain warner."
آية رقم 90
 90. As We have sent down on the dividers, (Quraish pagans or Jews and Christians).
آية رقم 91
 91. Who have made the Qur’ân into parts. (i.e. believed in one part and disbelieved in the other). [Tafsir At-Tabari]
آية رقم 92
 92. So, by your Lord (O Muhammad صلى الله عليه و سلم), We shall certainly call all of them to account.
آية رقم 94
 94. Therefore proclaim openly (Allâh’s Message - Islâmic Monotheism) that which you are commanded, and turn away from Al-Mushrikûn (polytheists, idolaters, and disbelievers - See V.2:105).
آية رقم 95
 95. Truly! We will suffice you against the scoffers,
آية رقم 98
 98. So glorify the praises of your Lord and be of those who prostrate themselves (to Him).[1]
(V.15:98).
a) Narrated Abu Ma‘bad, the freed slave of Ibn ‘Abbâs: Ibn ‘Abbâs رضي الله عنهما told me, "In the lifetime of the Prophet صلى الله عليه وسلم , it was the custom to remember Allâh (Dhikr) by glorifying, praising and magnifying Allâh aloud after the compulsory congregational prayers." Ibn ‘Abbâs further said, "When I heard the (Dhikr), I would learn that the compulsory congregational prayer had ended." (Sahih Al-Bukhari, Vol.1, Hadîth No.802).
b) Narrated Ibn ‘Abbâs رضي الله عنهما: I used to recognize the completion of the prayer of the Prophet صلى الله عليه وسلم by hearing Takbîr (Sahih Al-Bukhari, Vol.1, Hadith No.803).
آية رقم 99
 99. And worship your Lord until there comes unto you the certainty (i.e. death).[2]
(V.15:99) Narrated Anas رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, "None of you should long for death because of a calamity that had befallen him; and if he cannot, but long for death, then he should say, ‘O Allâh! Let me live as long as life is better for me, and take my life if death is better for me’" (Sahih Al-Bukhari, Vol.8, Hadith No.362).
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