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At-Talaq
O you Prophet, when you divorce women, then divorce them at their (fixed) spell, and enumerate the (fixed) spell, and be pious to Allah, your Lord. Do not send (Literally: drive) them out of their houses, nor should they go out, except (when) they come up with a demonstrably evident obscenity. And such are the bounds of Allah; and whoever transgresses the bounds of Allah, then he has already done injustice to himself. You do not realize that possibly after that Allah would effect a (new) Command.
So when they have reached their term, then retain them beneficently or part from them beneficently. And call in to testimony two (men) endowed with a sense of justice from among yourselves; and keep the testimony upright to Allah. (And) by that then is admonished whoever believes in Allah and the Last Day. And whoever is pious to Allah, He will make for him (a way ) of going out,
And He will provide for him from where he does not (expectedly) reckon. And whoever puts his trust in Allah, then He will be (enough) Reckoner for him. Surely Allah is consummating His Command; Allah has already made determined estimate for everything.
And as for those of your women who have despaired of menstruation, in case you have any suspicion, then their (fixed) spell shall be three months, (along) with those who have not menstruated (as yet). And (as for) those with burden, (i.e., those who are pregnant) their term is when they bring forth their burden; and whoever is pious to Allah, He will make for him, of His Command, easiness.
That is the Command of Allah; He has sent it down to you. And whoever is pious to Allah, He will expiate for him odious deeds and will magnify the reward for him.
Make them dwell (in some part of the housing) where you are dwelling, according to your means, and do not try to hurt them, so as to straiten (their circumstances). And in case they are with burden, (i.e., pregnant) then expend upon them until they bring forth their burden. So in case they suckle for you, then bring them their rewards, and deliberate among yourselves beneficently; and in case you (both) encounter) difficulties, then another (woman shall suckle for him).
Let him who is owner of affluence expend out of his affluence; and he whose provision has been exactly estimated for him, then let him expend of what Allah has brought him. Allah does not charge any self except with what He has brought it. Allah will soon make, after difficulty, easiness.
And (similarly) (many) a town there has been that rebelled against the Command of its Lord and His Messengers, so We reckoned with it a strict reckoning, and tormented it a highly maleficent torment!
So it tasted the pernicious result of the Command (of Allah) to it; and the end of the Command (to it) was loss.
Allah has prepared for them a strict torment. So be pious to Allah, O (you) endowed with intellects, (you) who have believed. Allah has already sent down to you a Remembrance,
A Messenger reciting to you the demonstrably evident ayat (Verses, signs) of Allah, that He may bring the ones who have believed and done deeds of righteousness out of the darkness (es) into the Light. And whoever believes in Allah and does righteousness, He will cause him to enter Gardens from beneath which rivers run, eternally (abiding) therein forever. Allah has already most fairly made for him (his) provision.
Allah is He Who created seven heavens, and of the earth their like. Between them the Command keeps coming down, that you may know that Allah is Ever-Determiner over everything and that Allah has already encompassed everything in knowledge.