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surah.translation
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An-Nisa'
O you mankind, be pious to your Lord, Who created you of one self, and created from it its spouse, and from the two disseminated many men and women; and be pious to Allah, about Whom you ask one another, and to the wombs; (i.e., be pious to the relatives) surely Allah has been Ever-Watchful over you.
And bring the orphans their riches, and do not exchange the wicked (you have) for the good (they own); and do not eat up their riches with your riches; surely that is a great outrage.
And, in case you fear that you will not act equitably towards the orphans, then marry such women as is good to you, two, three, four, (Literally: in twos and threes and fours) then, in case you fear that you will not do justice, then one (only), or what your right hands possess. That (way) is likelier you will not be in want (Or: you will have too many dependents).
And bring the women their dowries as an endowment, so in case they are good to you concerning any portion of it, (Literally: in case they feel good in themselves to you about anything of it) then eat it up rejoicing with wholesome appetite (i.e., take it and make use of it to your profit and advantage).
And do not bring the foolish ones your riches that Allah has made for keeping you up, (i.e., as a means of support) and provide for them out of it, and give them raiment, and speak to them beneficent words.
And try the orphans until they reach (the) marriageable age. So, in case you perceive in them right-mindedness then pay over to them their riches, and do not eat them up extravagantly and in anticipation of their (attaining) majority. And whoever is rich, then let him keep abstaining, (i.e. let him abstain generously) and whoever is poor, then let him eat (of it) with beneficence. So, when you pay over to them their riches, then take witnesses over them; and Allah suffices as Ever-Reckoner.
To the men is an assignment of whatever the parents and the nearest kin have left, and to the women is an assignment of whatever the parents and the nearest kin have left, of whatever it be, little or much, an ordained assignment.
And when the near of kin (Literally: endowed with kinship, "nearness) and the orphans and the indigent are present at the division, then provide for them out of it, and say to them beneficent saying.
And let the ones be apprehensive (of Allah), who, if ever they left behind them weak offspring, would fear (poverty) for them. So let them be pious to Allah, and let them say a befitting saying.
Surely the ones who eat the riches of the orphans unjustly, they surely only eat (up) Fire in their bellies and will roast in a Blaze.
Allah enjoins you concerning your children: to the male the like of the portion of two females; so in case they are women above two, then for them is two-thirds of whatever he has left; and in case she be one, then to her is the half. And to (both) his (i.e., the deceased's) parents, to each one of the two is the sixth of whatever he has left in case he has children; then in case he has no children, and his parents are his heirs, then a third is to his mother; (yet) in case he has brothers, then to his mother is the sixth, even after any bequest he may bequeath, or any debt. Your fathers and your sons (Or: children) - you do not realize which of them is nearer in profit to you. (This is) an ordinance from Allah; surely Allah has been Ever-Knowing, Ever-Wise.
And for you is a half of whatever your spouses have left, in case they have no children; (yet) in case they have children, then for you is the fourth of whatever they have left, (only) after any bequest they may have bequeathed, (Literally: enjoined) or any debt. And for them is a fourth of whatever you have left, in case you have no children; yet in case you have children, then they have an eighth of whatever you have left, (only) after any bequest you may have bequeathed, or any debt. And in case a man or a woman has no heir direct, and has a brother or a sister, then to each one of the two is the sixth; yet in case they are more numerous than that, then they shall be sharers in the third, (only) after any bequest may have been bequeathed, or any debt, without harming (others). (This is) an injunction from Allah; and Allah is Ever-Knowing, Ever-Forbearing.
Those are the bounds of Allah; and whoever obeys Allah and His Messenger, He will cause him to enter Gardens from beneath which Rivers run, eternally (abiding) therein; and that is the magnificent triumph.
And whoever disobeys Allah and His Messenger and transgresses His bounds, He will cause him to enter a Fire, eternally (abiding) therein, and for him is a degrading torment.
And (as for) the ones of your women who come up with the obscenity, (i.e., illegal sexual intercourse; abomination) so, call four of you to witness against them. Then in case they (bear) witness, then retain them (The pronoun is the feminine plural) in the homes until death takes them up, (i.e., they die) or Allah sets for them a way.
And (as for) the two of you who come up with (an obscenity), then hurt them both. Yet, in case they (both) repent and act righteously, then veer away from them (both); surely Allah has been Superbly Relenting, Ever-Merciful.
Surely relenting from (Literally: upon, i.e.' Allah relents) Allah is only towards the ones who do any odious deed in ignorance (and) thereafter they repent shortly; so Allah relents towards those and Allah has been Ever-Knowing, Ever-Wise.
And relenting is not for the ones who do odious deeds until, when death is present to one of them, he says, "Surely now I repent, " neither (for) the ones who die (while) they are steadfast disbelievers; for those We have readied a painful torment.
O you who have believed, it is not lawful for you to inherit women against their will; (Literally: through compulsion) neither pose problems for them that you may go away with some (part) of what you have brought them except when they come up with a (demonstrably) evident obscenity. And consort with them with beneficence; so in case you hate them, then it is possible you may hate something, and Allah sets in it much charity (i.e. benefit).
And in case you are willing to exchange a spouse in place of (another) spouse, and you have brought one of them a hundredweight, (Literally: a Kantar) then do not take anything of it. Will you take it by way of all-malicious (calumny) and evident vice?
And how should you take it, and each of you has already gone privily with the other, (Literally: some of you have been privily with (some) and they have taken from you a solemn compact?
And do not marry women that your fathers married, except what has already gone by; surely that is an obscenity and detestation, and an odious way.
Prohibited to you are your mothers and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and (your) brother's daughters, and (your) sister's daughters, and your mothers who have given suck to you, and your suckling sisters, and your women's mothers, and your step-daughters who are in your laps (i.e. under your guardianship) being born of your women whom you have been into-yet, in case you have not been into them, (Literally: entered with) it is no fault in you-and the lawful (spouses) of your sons who are of your loins, and that you should take to you two sisters together, except what has already gone by. Surely Allah has been Ever-Forgiving, Ever-Merciful.
And women in wedlock (are forbidden to you), except what your right hands possess. It is the prescribing (Literally: the book) of Allah for you. And lawful for you, beyond all that, is that you seek after (them) with your riches (i.e., that you pay them a dowry) in wedlock, other than in fornication. So (with) whomever of these (women) you enjoy the privilege of marriage, then bring them their rewards as an ordinance, and it is no fault in you in whatever you consented to among yourselves even after the ordinance. Surely Allah has been Ever-Knowing, Ever-Wise.
And whoever of you is unable to (provide) ample (means) for marrying (free) believing women in wedlock, then (let him take) from the believing handmaids that your right hands possess; and Allah knows best your belief, the ones of you are as the others (Literally: Some of you are from some others, i.e., you are equal). So marry them by the permission of their families, (i.e. their folk) and bring them their rewards with beneficence, as (women) in wedlock, other than in fornication or taking mates to themselves. (So) when they are in wedlock, (then) in case they come up with an obscenity, (5) they shall have then half the torment of free women in wedlock. That is for the ones of you who are apprehensive of distress; (i.e., sin) (and) to be patient is more charitable for you; and Allah is Ever-Forgiving, Ever-Merciful.
Allah wills to make this evident to you and guide you into the enactments of the ones before you and to relent towards you; and Allah is Ever-Knowing, Ever-Wise.
And Allah wills to relent towards you, and (the ones) who closely follow (their) lusts would have you incline (Literally: tilt away a tremendous tilting) away a tremendous inclining.
Allah wills to lighten (things) for you, and man was created a weakling.
O you who have believed, do not eat (up) your riches among you untruthfully, except there be commerce by your mutual consent. And do not kill yourselves (i.e. kill one another). Surely Allah has been Ever-Merciful to you.
And whoever performs that in hostility and unjustly, then We will eventually roast him at (the) Fire; and that has been for Allah an easy (thing).
In case you avoid the great (sins) that are forbidden you, We will expiate for you your odious deeds and cause you to enter an honorable entrance.
And do not covet that whereby Allah has graced some of you over the others (Literally: some of you more gracious than some "others"). To the men is an assignment from what they have acquired, and to the women is an assignment from what they have acquired. And ask Allah of His Grace; surely Allah has been Ever-Knowing of everything.
And to everyone We have made patronized relatives (i.e. inheritors) of that (property) which parents and nearest-kin have left, and the ones with whom you contracted oaths, (Or: your right hands have made a pledge) (so) bring them their assignment by will (by wasiyyah); surely Allah has been Ever-Witnessing over everything.
Men are the ever upright (managers) (of the affairs) of women for what Allah has graced some of them over (some) others and for what they have expended of their riches. So righteous women are devout, preservers of the Unseen for. And the ones whom you fear their non-compliance, then admonish them and forsake them in their beds, (Literally: a madajic= reeclining) and strike them, (i.e. hit them lightly) yet in case they obey you, then do not seek inequitably any way against them; surely Allah has been Ever-Exalted, Ever-Great.
And in case you fear discord (Literally: opposition) between the two, then send forth a judge from his family and a judge from her family. in case they (both) are willing to act righteously, Allah will cause them to reach an agreement between them (two); surely Allah has been Ever-Knowing, Ever-Cognizant.
And worship Allah and do not associate anything with Him. And (show) fairest (companionship) to parents, and to the near kinsman, and the orphans and the indigent, and the neighbor who is near kinsman, and the neighbor who is a stranger, (i.e. not of the family or creed or "nationality") and the companion at your side, and the wayfarer, and what your right hands possess. Surely Allah does not love whoever has been conceited (and) constantly boastful,
The ones who are miserly and bid (other) men (Literally: command mankind) to be miserly, and (who) keep back whatever Allah has brought them of His Grace. And We have readied for the disbelievers a degrading torment.
And also (for) (the ones) who expend their riches showing off to (other) men, (Literally: mankind) and do not believe in Allah nor in the Last Day. And whoever has Ash-Shatan (The all-vicious, i.e., the Devil) for a comrade, then how odious is such a comrade!
And what would it (harm) them (Literally: how could it be "taken" against them) if they believed in Allah and the Last Day, and expended of whatever Allah has provided them? And of them Allah has been Ever-Knowing.
Surely Allah does not do injustice so much as an atom's weight, and in case it is a fair deed, He will double it and bring from very close to Him a magnificent reward.
How then will it be when We cause to come from every nation a witness and cause you to come as a witness against these?
Upon that Day, (the ones) who have disbelieved and disobeyed the Messenger do like that the earth were leveled with them; and they will not keep back from Allah any discourse (i.e. about any happening).
O you who have believed, do not draw near to prayer (when) you are drunken until you know what you are saying, nor (when) you are ritually unclean, (i.e. unclean through the emission of semen, or sexual discharge "in woman") except when you are traversing a way, until you have washed yourselves. And in case you are sick, or on a journey, or (in case) any of you comes from the privy, or you have had contact with women, yet you have not found water, so have recourse to good soil, (i.e. a high dry place, a mounting place) then wipe (most of) your faces and hands. Surely Allah has been Ever-Clement, Ever-Forgiving.
Have you not regarded (the ones) who were brought an assignment of the Book trading errancy, and would (like) you (also) to err from the way?
And Allah knows best your enemies, and Allah suffices as an Ever-Patronizing Patron, and Allah suffices as an Ever-Ready Vindicator.
(Some) of (the ones) who have Judaized pervert the Wordings from their (original) meanings (Literally: positions) and say, "We have heard and we disobey, " and, "Give ear without being made to hear, " and "Racina, " (This from of the Arabic word was used by the Jews, and in Hebrew it had a derisive connotation Here it means "Heed us.") twisting with their tongues and discrediting the religion. And if they had said, "We have heard and we obey, " and, "Give ear, " and, "Look at us, " it would have been more charitable for them and more upright; but Allah has cursed them for their disbelief, so they do not believe except a few.
O you who were brought the Book, believe in what We have been sending down sincerely (verifying) what is with you, before We obliterate faces, (and) so turn them upon their backs, (Literally: hind parts) or curse them as We cursed the Sabbathmen; (i.e. the Sabbath-breakers) and the Command of Allah has (to be) performed.
Surely Allah does not forgive that (anything) should be associated with Him, and He forgives (anything) whatever apart from that for (Literally: to) whomever He decides; and whoever associates (anything) with Allah, then he has readily fabricated a tremendous vice.
Have you not regarded (the ones) who consider themselves cleansed? No indeed, Allah cleanses whomever He decides, and they will not be done an injustice even as (much as) a (single) date-plaiting (i.e., not even a small amount).
Look how they fabricate lies against Allah, and that suffices for an evident vice.
Have you not regarded (how) the ones to whom was brought an assignment of the Book believe in Jibt and Taghut (Two idols that were worshiped by the pagan Arabs) and say to (the ones) who have disbelieved, "These are more (rightly) guided on the way than the ones who have believed."
Those are they whom Allah has cursed; and whomever Allah has cursed, then you will not find for him a ready vindicator.
Or even do they have an assignment in the Kingdom? Then, lo, they do not bring mankind even a groove in a datestone.
Or even do they envy mankind (i.e. Muhammad and the believers) for whatever Allah has brought them of His Grace? Then We have brought the house of Ibrahim (Abraham) the Book and (the) Wisdom, and We have brought them a magnificent Kingdom.
Then of them there were (some) who believed therein, and there were (some) who barred from it; and Hell suffices for a Blaze.
Surely the ones who have disbelieved in Our signs, We will eventually roast them at a Fire; whenever their skins are maturated, (Literally: ripened) We give them in exchange other skins that they may taste the torment. Surely Allah has been Ever-Mighty, Ever-Wise.
And (the ones) who have believed and done deeds of righteousness, We will soon cause them to enter Gardens from beneath which Rivers run, eternally (abiding) therein forever; they have therein purified spouses and We cause them therein plenteous shade (literally: a very shady shade).
Surely Allah commands you to pay deposits back to their qualified family (i.e. the owners) and, when you judge among mankind, that you judge with justice. How favorable is that to which Allah surely admonishes you; surely Allah has been Ever-Hearing, Ever-Beholding.
O you who have believed, obey Allah and obey the Messenger, and the ones endowed with the command (i.e. those in authority) among you. So in case you contend together about anything, then refer it to Allah and the Messenger, in case you believe in Allah and the Last Day; that is most charitable (i.e. most beneficial) and fairest in interpretation.
Have you not regarded (the ones) who assert that they have believed in what has been sent down to you and what was sent down before you, (that they) would (go) for judgment to Taghut, (An idol worshiped by pagan Arabs) and they have already been commanded to disbelieve in it? And Ash-Shaytan (The all-vicious, i.e., the Devil) would (like) would (like) to lead them into far error.
And when it is said to them, "Come to what Allah has sent down and to the Messenger, " you see the hypocrites barring (the way) to you forbiddingly (Literally: in a (complete) barring).
So (how will it be) when an affliction alights upon (Literally: afflicts) them for what their hands have forwarded? Thereafter they come to you swearing by Allah, " "Decidedly we willingly intend (nothing) except fairness and successful conciliation.
Those (are they) whom Allah knows whatever is in their hearts; so veer away from them, and admonish them, and say to them consummate words (Literally: saying) about themselves.
And in no way have We sent any Messenger except that he should be obeyed, by the permission of Allah; and if, as they have done an injustice to themselves, they had come to you, so (had) asked forgiveness from Allah, and the Messenger (had) asked forgiveness for them, indeed they would have found Allah Superbly Relenting, Ever-Merciful.
(Yet) no, by your Lord, they will not believe till they make you judge regarding what they controvert among themselves. Thereafter they should not find in themselves any restriction about whatever you have decreed, and should submit in full submission.
And if We had prescribed for them (saying), "Kill yourselves, " or "Go out of your residences, " in no way would they have performed (it) except a few of them. And if they had performed what they were admonished, it would have been more charitable for them and more strict in confirming them.
And indeed, We would have brought them from very close to Us a magnificent reward.
And indeed We would have guided them to a straight Path.
And whoever obeys Allah and the Messenger, then those are with the ones whom Allah has favored of the Prophets, and the ones constantly sincere and the martyr-witnesses, and the righteous; and the fairest escorts those are!
That is the Grace from Allah; and Allah suffices as (The One) Ever-Knowing.
O you who have believed, take your wary (precautions); so march out in detachments, or march out altogether.
And surely among you there is indeed the one who definitely tarries behind. Then in case an affliction afflicts you, he would say, " Allah has readily favored me, as I was not a martyr-witness with them."
And indeed, in case a Grace from Allah alights (Literally: afflicts) upon you, indeed he would definitely say, as if there had not been any amity between you and him, "Oh, would that I had been with them, then should I have achieved (Literally: triumphed) a magnificent triumph."
So, let the ones fight in the way of Allah, (the ones) who barter the present life (Literally: the lowly life, i.e., the life of this world) (seeking) the Hereafter. And whoever fights in the way of Allah (and) is killed or overcomes, then We will eventually bring him a magnificent reward.
And what is it with you, that you do not fight in the way of Allah, (the way) and of the ones deemed weak among the men, women and newborns, who say, "Our Lord, bring us out of this town (i.e. Makkah, where Muslims were persecuted after Hijrah) whose population is unjust, and set for us a constant patron from very close to You, and set for us from very close to You a ready vindicator."
(The ones) who have believed fight in the way of Allah, and (the ones) who have disbelieved fight in the way of the Taghut (An idol worshiped by the Arab pagans). So fight (the ones) patronized by Ash-Shaytan (The all-vicious, i.e., the Devil). Surely the plotting of Ash-Shaytan has (always) been weak.
Have you not regarded the ones to whom it was said, "Restrain your hands and keep up prayer and bring the Zakat?" (i.e., pay the poor-dues) Then, as soon as fighting was prescribed for them, behold, a group of them are apprehensive of the multitude (Literally: mankind) as they would have apprehension of Allah, or with stronger apprehension; and they said, "Our Lord, why have You prescribed fighting for us? Had You (only) deferred us to a near term!" Say, "The enjoyment of the present (life) (Literally: the lowly "life; i.e., the life of this world) is little, and the Hereafter is most charitable for him who is pious, and you will not be done an injustice even as (much as) a single date-plaiting (i.e., not even a little).
Wherever you may be, death will overtake you, (even) if you were in imposingly constructed towers." And in case a fair (thing) alights upon (Literally: afflicts) them, they say, "This is from the Providence of Allah." And in case an odious thing afflicts them, they say, "This is from your presence." Say, All is from the Providence of Allah." What is it then with these people! They almost do not comprehend any discourse.
Whatever fair (thing) alights upon (Literally: afflicts) you, then it is from Allah, and whatever odious (thing) afflicts you, then it is from yourself; and We have sent you to mankind (as) a Messenger; and Allah suffices as Ever-Witnessing.
Whoever obeys the Messenger, then he has already obeyed Allah; and whoever turns away, then in no way have We sent you (as) an ever-preserver over them.
And they say, "Obdience." Then when they go forth from your presence, a section of them brood (by night) on other than what you say. And Allah writes down whatever they brood on; so veer away from them, and put your trust in Allah; and Allah suffices as an Ever-Trusted Trustee.
Will they not then contemplate the Qur'an? And if it had been from (any where) other than the Providence of Allah, indeed they would have found in it many difference (s).
And when there comes to them a command (i.e., the matter, the affair) of security or fear, they divulge it; and if they had referred it to the Messenger and to the ones endowed with the command (i.e., those in authority) among them, the ones among them who investigate would indeed know it. And had it not been for the Grace of Allah upon you and His mercy, you would indeed have closely followed Ash-Shytan, (the all-vicious, i.e., the Devil) except a few.
So fight in the way of Allah. You are not charged with (anyone) except yourself. And exhort the believers; it may be that Allah would restrain the violence of (the ones) who have disbelieved. And Allah is more strict in violence and more strict in torture.
Whoever intercedes with a fair intercession will have an assignment of it and whoever intercedes with an odious intercession will have a share of it, and Allah has been Supreme Nourisher (Or: Supreme Overseer) for everything.
And when you are greeted with a greeting, then greet a fairer one than it, or give it back again; surely Allah has been Ever-Reckoner over everything.
Allah, there is no god except He. Indeed He will definitely gather you to the Day of the Resurrection; there is no suspicion about it. And who is more sincere in discourse than Allah?
So, what is it with you that you are two communities regarding the hypocrites, and Allah has cast them back for what they earned? Would you (like) to guide him whom Allah has led into error? And whomever Allah leads into error, then you will never find for him a way.
They would like you to disbelieve as they have disbelieved; then you would be equal. So do not take for yourselves patrons from them until they emigrate in the way of Allah. Yet in case they turn away, then take them and kill them where you find them; and do not take to yourselves from among them a constant patron or a ready vindicator.
Except the ones who are related to a people between whom and you is a compact, or come to you with their breasts beleaguered from fighting you or fighting their people. And if Allah had (so) decided, He would indeed have given them authority over you; then they would indeed have fought you. So, in case they keep apart from you; (and) so did not fight you, and offer (Literally: cast forth) you submissiveness, then in no way does Allah allow (Literally: in no way makes any way for you) you a way against them.
You will soon find others willing to be secure from you, and secure from their people; so, whenever they are turned back to temptation, they are cast back in it. So, in case they do not keep apart from you, and offer you submissiveness, and restrain their hands, then take them and kill them where you catch them; and against those ones We have appointed for you an evident all-binding authority.
And in no way is it for a believer to kill a believer, except it be by mistake; and he who killed a believer by mistake, then (let him set) free a believing neck, (Literally: a believing neck "i.e., slave" "is" to be set free) and blood-money is to be handed (unimpaired) to his family, unless they donate (it). Then, in case he is of a people (who are) an enemy to you and he is a believer, then a believing neck (i.e., slave) is to be freed. And in case he is of a people between whom and you there is a compact, then blood-money is to be handed (unimpaired) to his family and a believing neck is to be freed. Yet whoever does not find (the means), then fasting two months following each other is a relenting from Allah, and Allah has been Ever-Knowing, Ever-Wise.
And he who kills a believer premeditatedly, then his recompense is Hell, eternally (abiding) therein, and Allah will be angry with him, and will curse him, and has prepared for him a tremendous torment.
O you who have believed, when you strike (i.e. journey in the earth) in the way of Allah, then be discerning, and do not say to him who offers you the salutation, (Literally: casts the salutation, saying, "peace be upon you!") "You are not a believer, " inequitably seeking the advantage of the present (Literally: this lowly life, i.e., the life of this world) life; then in the Providence of Allah is plenteous booty. Thus you were earlier, then Allah has been bounteous to you, so be discerning. Surely Allah has been Ever-Cognizant of whatever you do.
(The ones) of the believers sitting back-other than the ones (suffering) harm-are not the equals of the ones who strive in the way of Allah with their riches and their selves. Allah has graced the ones who strive with their riches and their selves with a (superior) degree over the ones sitting back; and to each Allah has promised the fairest (reward); and Allah has graced the ones striving over the ones sitting back with a magnificent reward.
Degrees (of Grace) from Him, and forgiveness and mercy; and Allah has been Ever-Forgiving, Ever-Merciful.
Surely the ones whom the Angels take up, (while) they are unjust to themselves- (to them) (the Angels) say, "In what (condition) were you?" (i.e., In what circumstances were you? Of what religion were you?) They say, "We were deemed weak in the earth." They (the Angels) say, "Was not the earth of Allah wide so that you (could) have emigrated in it?" So, the abode for those (men) is Hell, and what an odious Destiny!
Except (the ones) deemed weak among the men and women and newborns (who) are unable (to contrive) a device and are not guided to a way.
So for those Allah may be clement towards them, and Allah has been Ever-Clement, Ever-Forgiving.
And whoever emigrates in the way of Allah will find in the earth many reinstatements and an affluence. And whoever goes out of his home an emigrant to Allah and His Messenger, (and) thereafter death overtakes him, then his reward will have already befallen on Allah; and Allah has been Ever-Forgiving, Ever-Merciful.
And when you strike in the earth, (i.e., journey in the earth) then there is no fault in you that you shorten the prayer in case you fear that the ones who have disbelieved may make an attempt on you; (Literally) surely the disbelievers have been for you an evident enemy.
And when you are among them, (and) so keep up the prayer for them, then let a section of them be upright with you, and let them take their weapons (i.e., to defend those who pray and to face the enemy) So, when they have prostrated themselves, (i.e., finished their prayer) then let them be in your rear-guard; and let another section who have not prayed come up (and) so let them pray with you, and let them take their wary (precautions) and their weapons. The ones who have disbelieved would like you to be heedless of your weapons and your belongings, then they would incline (Or: be hostile to) against you once for all. (Literally: in one inclining; or in one hostility) And there is no fault in you, in case you are hurt by rain or you are sick, to lay aside your weapons and take your wary (precautions). Surely Allah has prepared for the disbelievers a degrading torment.
So, when you have accomplished the prayer, then remember Allah, upright, and seated, and on your sides. (Yet) when you feel composed, then keep up the prayer; surely the prayer has been a timed prescription (Literally: book) for the believers.
And do not feel fee bled in seeking the people (i.e., the "enemy" people). In case you feel pain, then surely they (also) feel pain as you feel pain, and you are hoping from Allah that for which they do not hope; and Allah has been Ever-Knowing, Ever-Wise.
Surely, We have sent down to you (i.e. the prophet) the Book with the Truth that you judge among mankind by whatever Allah has shown you; and do not be a constant adversary of the treacherous.
And ask forgiveness of Allah; surely Allah has been Ever-Forgiving, Ever-Merciful.
And do not dispute concerning the ones who betray themselves; surely Allah does not love him who has been constantly treacherous, (and) vicious.
They seek to conceal themselves from (other) men, (Literally: mankind) and they do not seek to conceal themselves from Allah, and He is with them as they brood by night a saying with which He is not satisfied; and Allah has been Supremely Encompassing of whatever they do.
Now, you are the ones (Literally: these) who have disputed concerning them in the present (Literally: the lowly life, i.e., the life of this world) life; then who will dispute with Allah concerning them on the Day of the Resurrection, or who will be a constant trustee for them?
And whoever earns an odious (deed) or does an injustice to himself (and) thereafter asks Allah His forgiveness, he will find Allah Ever-Forgiving, Ever-Merciful.
And whoever earns a vice, surely then he earns it only against himself; and Allah has been Ever-Knowing, Ever-Wise.
And whoever earns an offense or a vice (and) thereafter throws (the blame thereof) upon an innocent one, then he has readily burdened himself with all-malicious calumny and evident vice.
And had it not been for the Grace of Allah upon you (i.e., the prophet) and His mercy, a section of them would indeed have designed to lead you into error; and in no way do they lead anyone to error except themselves; and in no way do they harm you in anything. And Allah has sent down on you the Book and (the) Wisdom, and He has taught you whatever you did not know; and the Grace of Allah upon you has been magnificent.
No charity (i.e. benefit) is there in much of their private conferences, except for him who commands donation (i.e. enjoins "people" to donate), or beneficence, or righteousness (Or: conciliation and reform) among mankind. And whoever performs that seeking the gracious satisfaction of Allah, then We will eventually bring him a magnificent reward.
And whoever constantly opposes the Messenger, even after the guidance has become evident to him, and closely follows (a way) other than the believers'way, We turn him away to whatever (patron) he turns away to, and We roast him at Hell; and what an odious Destiny!
Surely Allah does not forgive that (anything be) with Him associated; and (anything) whatever, apart from that, He forgives to whomever He decides. And whoever associates (anything) with Allah, then he has readily erred into far error.
Decidedly they invoke (nothing) apart from Him except females; and decidedly they invoke (nothing) except a steadfastly insurgent Shaytan (An all-vicious one, i.e., satan).
Allah cursed him. And he said, "Indeed I will definitely take to myself of Your bondmen an ordained assignment.
And indeed I will definitely lead them into error, and indeed I will definitely arouse (vain) covetings in them, and indeed I will definitely command them (and) so indeed they will definitely cut off the cattle's ears; (One of the superstitions of the pagans) and indeed I will definitely command them (and) so indeed they will definitely change the creation of Allah." And whoever takes Ash-Shaytan (An all-vicious one, i.e., satan) to himself for a constant patron apart from Allah, then he has already suffered (Literally: lost) evidently the greatest loss.
He promises them and arouses vain covetings in them; and in no way does Ash-Shaytan (The all-vicious, i.e., the Devil) promise them (anything) except delusion.
Those (will have) their abode in Hell, and they will find no evasion from it.
And the ones who have believed and done deeds of righteousness, We will soon cause them to enter Gardens from beneath which Rivers run, eternally (abiding) therein forever; the promise of Allah (is) truly (binding) and who is more truly sincere in his blissful saying than Allah?
It is not according to your covetings or the covetings of the population of the Book. (Or: Family of the Book, i.e., the Jews and Christians) Whoever does an odious deed will be recompensed for it and will not find for him, apart from Allah, a constant patron or a ready vindicator.
And whoever does (enough) deeds of righteousness, be it male or female, and he is a believer, then those will enter the Garden and will not be done an injustice even as a groove in a datestone (i.e., not even a small amount).
And who has a fairer religion than he who surrenders his face to Allah, and is a fair-doer, and closely follows the creed of Ibrahim (Abraham) the unswervingly upright? And Allah took to Him Ibrahim for a (close) fellow.
And to Allah belongs whatever is in the heavens and whatever is in the earth; and Allah has been Supremely Encompassing everything.
And they ask you for your pronouncement concerning women. Say, " Allah pronounces concerning them, and what is recited to you in the Book concerning the orphan women (Or (possibly): women who have orphans. And Allah knows bests) to whom you do not bring what is prescribed for them, and (yet) you desire to marry them, and the (ones) deemed weak of the children (Literally: newborns) (and) that you keep up equity (Literally: set "things" up with equity) for orphans. And whatever charity you perform, then surely Allah has been Ever-Knowing of it.
And in case a woman fears non- compliance or veering away in her husband, then there is no fault in both of them if they make a righteous reconciliation between them; (Literally: that they reconcile a reconcile a reconciliation) and reconciliation is most charitable; and avarice is made ever present to selves (i.e., persons). And in case you do fair (deeds) and are pious (to Allah), then Allah has been Ever-Cognizant of whatever you do.
And you will never be able to do justice between (your) wives, (Literally: women) even if you are (so) eager; yet do not incline away completely (Literally: incline away all inclining) (from one), so that you leave her (behind) as if she were suspended. And in case you (do) righteousness and are pious (to Allah), then surely Allah has been Ever-Forgiving, Ever-Merciful.
And in case they (both) part (from each other), Allah will enrich each (of them) of His Embracement; and Allah has (always) been Ever-Embracing, Ever-Wise.
And to Allah belongs whatever is in the heavens and whatever is in the earth. And indeed We have already enjoined the ones to whom the Book was brought even before you and you (too): "Be pious to Allah." And in case you disbelieve, then surely to Allah belongs whatever is in the heavens and whatever is in the earth; and Allah has been Ever Affluent, (i.e. Literally: Ever-Rich) Ever-Praiseworthy.
And to Allah belongs whatever is in the heavens and whatever is in the earth; and Allah suffices for an Ever-Trusted Trustee.
In case He decides, He can put you away, O you mankind, and come up with others; and Allah has been Ever-Determiner over that.
Whoever is willing (to have) the requital of the present (life), (Literally: the lowly "life"; i.e. the life of this world) then in the Providence of Allah is the requital of the present (life) and the Hereafter; and Allah has been Ever-Hearing, Ever-Beholding.
O you who have believed, be constantly upright with equity (with others), witnesses for Allah, even if it be against yourselves or (your) parents and nearest kin. In case (the person) is rich or poor, then Allah is the Best Patron for both. So do not ever follow prejudice, so as to do justice; and in case you twist or veer away, then surely Allah has been Ever-Cognizant of whatever you do.
O you who have believed, believe in Allah and His Messenger, and the Book which He has been sending down on His Messenger, and the Book which He sent down earlier. And whoever disbelieves in Allah, and His Angels, and His Books, and His Messengers, and the Last Day, then he has readily erred into far error.
Surely (the ones) who believed, thereafter disbelieved, thereafter believed, thereafter disbelieved, thereafter increased in disbelief- Allah indeed is not (going) to forgive them nor is He indeed (going) to guide them on a way.
Give (good) tidings to the hypocrites that they will have a painful torment.
(The ones) who take to themselves the disbelievers for their constant patrons, apart from the believers; do they (inequitably) seek might in their presence? Then surely might altogether belongs to Allah.
And He has already been sending down upon you in the Book that, "When you hear the signs of Allah being disbelieved and mocked at, then do not sit with them until they wade into (i.e., take up "a subject") (some) other discourse; surely (in that case) you are like them. Surely Allah will be gathering the hypocrites and the disbelievers altogether in Hell,
(The ones) who await you; So, in case you gain a conquest from Allah, they say, "Were we not with you?" And in case the disbelievers get an assignment, (i.e. gain a success) they say, "Did we not have privilege over you, and did we not prevent (your defeat) by the believers?" Then Allah will judge between you on the Day of the Resurrection; and Allah will never grant (Literally: make) any way for the disbelievers over the believers.
Surely the hypocrites try to deceive Allah, and He is deceiving them; and when they rise up for prayer, they rise up lazily, showing off to (other) men, and they do not remember Allah except a little.
Wavering between this (and that), not to these, nor to those; (Literally: nor to these) and he whom Allah leads into error, then you will never find for him a way.
O you who have believed, do not take to yourselves disbelievers as patrons apart from the believers. Are you willing to make for Allah an evident all-binding authority against you?
Surely the hypocrites will be in the basest bottom of the Fire; and you will never find for them a ready vindicator.
Except the ones who repent, and act righteously, and adhere firmly to Allah, and make their religion faithful to Allah; so, those are with the believers, and Allah will eventually bring the believers a magnificent reward.
What would Allah perform with tormenting you in case you thank (Him) and believe? And Allah has been Thankful, Ever-Knowing.
Allah does not love the loud (expression) of odious words except for him who has been done an injustice, and Allah has been Ever-Hearing, Ever-Knowing.
In case you display a charitable (deed), or conceal it, or be clement towards an odious deed, then surely Allah has been Ever-Clement, Ever-Determiner.
Surely the ones who disbelieve in Allah and His Messengers and would make a distinction between Allah and His Messengers, and say, "We believe in some, and disbelieve in some (others), " and would take to themselves a way in-between, (Literally: a way between that; i.e. away between this and that).
Those are they (who are) truly the disbelievers; and We have readied for the disbelievers a degrading torment.
And the ones who have believed in Allah and His Messengers and have made no distinction between any of them, those He will eventually bring them their rewards, and Allah has been Ever-Forgiving, Ever-Merciful.
The population of the Book (Or: Family of the Book, i.e., the Jews and Christians) ask you to (keep) (Moses) bringing down upon them a Book from the heaven; yet they already asked Musa far greater than that; So they said, "Show us Allah openly." Then the stunning (thunderbolt) took them for their injustice. Thereafter they took to themselves the Calf, even after the supreme evidences came to them, yet We were clement (towards them) for that, and We brought M?s'a an evident all-binding authority.
And We raised above them the Tur, (Mount) (taking) compact with them. And We said to them, "Enter in at the gate, constantly prostrating." And We said to them, "Do not be aggressors on the Sabbath, " (Mount) and We took from them a solemn compact.
So, for their breaking of their compact, and their disbelieving in the signs of Allah, and their killing of the Prophesiers (i.e. prophets) untruthfully and their saying, "Our hearts are encased." No indeed, (but) Allah has stamped upon them for their disbelief; so they do not believe except a few.
And for their disbelief and their speaking against Maryam (Mary) a tremendous all-malicious (calumny).
And for their saying, "Surely we killed the Masih, Isa son of Maryam, (The Messiah, Jesus son of Mary) the Messenger of Allah." And in no way did they kill him, and in no way did they crucify him, but a resemblance of him was presented to them (i.e. the matter was made obscure for them through mutual resemblance). And surely the ones who differed about him are indeed in doubt about him. (Or: it, "that") In no way do they have any knowledge about him except the close following of surmise, and in no way did they kill him of a certainty.
No indeed, Allah raised him up to Him; and Allah has been Ever-Mighty, Ever-Wise.
And decidedly there is not one of the population of the Book (Or: Family of the Book, i.e., the Jews and Christians) but will indeed definitely believe in him before his death, and on the Day of the Resurrection he will be a witness against them.
So, for the injustice (on the part) of (the ones) who have Judaized, We have prohibited them good things that were lawful to them, and for their barring from the way of Allah many (people),
And for their taking riba, (Usury and other tyoes of unlawful) and they were already forbidden it, and eating (up) the riches of mankind untruthfully; (Literally: with untruth) and We have readied for the disbelievers among them a painful torment.
But the ones of them who are firmly established in knowledge and the believers believe in what has been sent down to you, and what was sent down even before you, and (the ones who) regularly keeping up the prayer, and bringing the Zakat, (i.e., pay the poor-dues) and believing in Allah and the Last Day, for those We will soon bring a magnificent reward.
Surely We have revealed to you as We revealed to Nûh, (Noah) and the Prophets (even) after him, and We revealed to Ibrahîm, and Ismail, and Ishaq, and Yaaqûb, and the Grandsons, and Isa, and Ayyûb, and Yûnus, and Harûn, and Sulayman, (Abraham, Ishmael, Isaac, Jacob, the Tribes, Jesus, Job, Jonah, Aaron, Solomon, respectively) and We brought Dawûd (David) a Scripture (Zabûr, said to be the psalms).
And Messengers We have already narrated to you (about) even before and Messengers We have not narrated to you (about); and to Musa (Moses) Allah spoke long, (eloquent) speech.
Messengers (who are) constant bearers of good tidings and constant warners lest mankind should have argument against Allah after the Messengers; and Allah has been Ever-Mighty, Ever-Wise.
But Allah bears witness to what He has sent down to you. He has sent it down with His knowledge; and the Angels (also) bear witness; and Allah suffices as Ever-Witnessing.
Surely (the ones) who have disbelieved and barred from the way of Allah have already erred into far error.
Surely (the ones) who have disbelieved and have done injustice, indeed Allah would not forgive them, nor indeed guide them on any road.
Except the road to Hell, eternally (abiding) therein forever; and that has been for Allah an easy (thing).
O you mankind, the Messenger has already come to you with the Truth from your Lord; so believe; most charitable is it for you. And in case you disbelieve, then surely to Allah belongs whatever is in the heavens and the earth; and Allah has been Ever-Knowing, Ever-Wise.
O population of the Book, (Or: Family of the Book, i.e., Jews and Christians) do not go beyond the bounds in your religion and do not say concerning Allah (anything) except the Truth. Surely the Masih, Isa son of Maryam, (The Messiah, Jesus sonof Mary) was only the Messenger of Allah, and His Word that He cast forth to Maryam, and a Spirit from Him. So, believe in Allah and His Messengers, and do not say, "Three." Refrain; most charitable is it for you; surely Allah is only One God. All Extolment be to Him-that He should have a child. To Him (belongs) whatever is in the heavens and whatever is in the earth; and Allah suffices for an Ever-Trusted Trustee.
The Masih (The Messial) will never disdain to be a bondman of Allah, neither the Angels who are near-stationed (to Him). And whoever disdains to do Him worship (Literally: worshiping Him) and waxes proud, then He will soon muster them altogether to Him.
So, as for (the ones) who have believed and done deeds of righteousness, then He will pay them in full their rewards and increase them of His Grace; and as for (the ones) who disdained and waxed proud, then He will torment them a painful torment, and they will find for them, apart from Allah, no constant patron nor a ready vindicator.
O you mankind, a proof has already come to you from your Lord; and We have sent down to you an evident Light.
So, as for the ones who believed in Allah and firmly adhered to Him, then He will soon cause them to enter into a mercy from Him, and Grace, and will guide them to Him on a straight Path.
They ask you for your pronouncement. Say, " Allah pronounces to you concerning the indirect heirs." In case a person perishes having no child, and he has a sister, she shall have half of what he has left, and he inherits (from) her in case she has no child (i.e., has the right to all the inheritance). (And) in case they are two (sisters), then they shall have two thirds of what he has left; and in case they are brothers, men and women, (i.e., has the right to all the inheritance) then the male shall have the same portion as that of two females. Allah makes (this) evident to you, that you should not err; and Allah is Ever-Knowing of everything.