وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ
(2:227) And if they resolve on divorce,7 surely Allah is All-Hearing,
All-Knowing.8
All-Knowing.8
وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحٗاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٞۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
(2:228) Divorced women shall keep themselves in waiting for three menstrual
courses and it is unlawful for them, if they believe in Allah and the Last Day,
to hide whatever Allah might have created in their wombs. Should their husbands
desire reconciliation during this time they are entitled to take them back into
wedlock.9
Women have the same rights against their men as men have against them; but men
have a degree above them. Allah is All- Powerful, All-Wise.
courses and it is unlawful for them, if they believe in Allah and the Last Day,
to hide whatever Allah might have created in their wombs. Should their husbands
desire reconciliation during this time they are entitled to take them back into
wedlock.9
Women have the same rights against their men as men have against them; but men
have a degree above them. Allah is All- Powerful, All-Wise.
ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِيحُۢ بِإِحۡسَٰنٖۗ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
(2:229) Divorce can be pronounced twice: then, either honourable retention
or kindly release should follow.0
(While dissolving the marriage tie) it is unlawful for you to take back anything
of what you have given to your wives1 unless both fear that they
may not be able to keep within the bounds set by Allah. Then, if they fear that
they might not be able to keep within the bounds set by Allah, there is no blame
upon them for what the wife might give away of her property to become released
from the marriage tie.2 These are the bounds set by Allah; do
not transgress them. Those of you who transgress the bounds set by Allah are
indeed the wrong-doers.
or kindly release should follow.0
(While dissolving the marriage tie) it is unlawful for you to take back anything
of what you have given to your wives1 unless both fear that they
may not be able to keep within the bounds set by Allah. Then, if they fear that
they might not be able to keep within the bounds set by Allah, there is no blame
upon them for what the wife might give away of her property to become released
from the marriage tie.2 These are the bounds set by Allah; do
not transgress them. Those of you who transgress the bounds set by Allah are
indeed the wrong-doers.
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