Terjemahan Surah Surah Taahaa dalam الإنجليزية dari الترجمة الإنجليزية
Verse 1
ﭵ
ﭶ
1. Tâ-Hâ.
Verse 2
ﭷﭸﭹﭺﭻ
ﭼ
2. We have not sent down the Qur’ân unto you (O Muhammad صلى الله عليه وسلم) to cause you distress,
Verse 3
ﭽﭾﭿﮀ
ﮁ
3. But only as a Reminder to those who fear (Allâh).
Verse 4
ﮂﮃﮄﮅﮆﮇ
ﮈ
4. A revelation from Him (Allâh) Who has created the earth and high heavens.
Verse 5
ﮉﮊﮋﮌ
ﮍ
5. The Most Gracious (Allâh) rose over (Istawâ) the (Mighty) Throne (in a manner that suits His Majesty).
Verse 6
6. To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil.
Verse 7
7. And if you (O Muhammad صلى الله عليه وسلم) speak (the invocation) aloud, then verily, He knows the secret and that which is yet more hidden.
Verse 8
8. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names.[3]
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(V.20:8) See the footnote of (V.7:180).
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(V.20:8) See the footnote of (V.7:180).
Verse 9
ﮭﮮﮯﮰ
ﮱ
9. And has there come to you the story of Mûsâ (Moses)?
Verse 10
10. When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
Verse 11
ﯦﯧﯨﯩ
ﯪ
11. And when he came to it (the fire), he was called by name: "O Mûsâ (Moses)!
Verse 12
12. "Verily I am your Lord! So take off your shoes; you are in the sacred valley, Tuwa.
Verse 13
ﭑﭒﭓﭔﭕ
ﭖ
13. "And I have chosen you. So listen to that which will be revealed (to you).
Verse 14
14. "Verily! I am Allâh! Lâ ilâha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As-Salât (Iqâmat-as-Salât) for My Remembrance.
Verse 15
15. "Verily, the Hour is coming - and I am almost hiding it from Myself - that every person may be rewarded for that which he strives.
Verse 16
16. "Therefore, let not the one who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell.), but follows his own lusts,[1] divert you therefrom, lest you perish.
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(V.20:16) See the footnote of (V.19:59)
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(V.20:16) See the footnote of (V.19:59)
Verse 17
ﭹﭺﭻﭼ
ﭽ
17. "And what is that in your right hand, O Mûsâ (Moses)?"
Verse 18
18. He said: "This is my stick, whereon I lean, and wherewith I beat down branches for my sheep, and wherein I find other uses."
Verse 19
ﮌﮍﮎ
ﮏ
19. (Allâh) said: "Cast it down, O Mûsâ (Moses)!"
Verse 20
ﮐﮑﮒﮓﮔ
ﮕ
20. He cast it down, and behold! It was a snake, moving quickly.
Verse 21
21. Allâh said: "Grasp it and fear not; We shall return it to its former state,
Verse 22
22. "And press your (right) hand to your (left) side: it will come forth white (and shining), without any disease as another sign,
Verse 23
ﮫﮬﮭﮮ
ﮯ
23. "That We may show you (some) of Our Greater Signs.
Verse 24
ﮰﮱﯓﯔﯕ
ﯖ
24. "Go to Fir‘aun (Pharaoh)! Verily, he has transgressed (all bounds in disbelief and disobedience, and has behaved as an arrogant and as a tyrant)."
Verse 25
ﯗﯘﯙﯚﯛ
ﯜ
25. [Mûsâ (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness).
Verse 26
ﯝﯞﯟ
ﯠ
26. "And ease my task for me;
Verse 27
ﯡﯢﯣﯤ
ﯥ
27. "And loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) [That occurred as a result of a brand of fire which Mûsâ (Moses) put in his mouth when he was an infant]. (Tafsir At-Tabarî).
Verse 28
ﯦﯧ
ﯨ
28. "That they understand my speech.
Verse 29
ﯩﯪﯫﯬﯭ
ﯮ
29. "And appoint for me a helper from my family,
Verse 30
ﯯﯰ
ﯱ
30. "Hârûn (Aaron), my brother.
Verse 31
ﯲﯳﯴ
ﯵ
31. "Increase my strength with him,
Verse 32
ﯶﯷﯸ
ﯹ
32. "And let him share my task (of conveying Allâh’s Message and Prophethood),
Verse 33
ﯺﯻﯼ
ﯽ
33. "That we may glorify You much,
Verse 34
ﯾﯿ
ﰀ
34. "And remember You much,
Verse 35
ﰁﰂﰃﰄ
ﰅ
35. "Verily You are Ever a Well-Seer of us."
Verse 36
ﰆﰇﰈﰉﰊ
ﰋ
36. (Allâh) said: "You are granted your request, O Mûsâ (Moses)!
Verse 37
ﰌﰍﰎﰏﰐ
ﰑ
37. "And indeed We conferred a favour on you another time (before).
Verse 38
ﭑﭒﭓﭔﭕﭖ
ﭗ
38. "When We inspired your mother with that which We inspired.
Verse 39
39. "Saying: ‘Put him (the child) into the Tabût (a box or a case or a chest) and put it into the river (Nile); then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.’ And I endued you with love from Me, in order that you may be brought up under My Eye.
Verse 40
40. "When your sister went and said: ‘Shall I show you one who will nurse him?’ So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from great distress and tried you with a heavy trial. Then you stayed a number of years with the people of Madyan (Midian). Then you came here according to the fixed term which I ordained (for you), O Mûsâ (Moses)!
Verse 41
ﮖﮗ
ﮘ
41. "And I have chosen you,[1] for Myself.
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(V.20:41) i.e. chosen you for My Revelation and My Message or created you for Myself or strengthened and taught you as to how to preach My Message to My worshippers. (Tafsîr Al-Qurtubî)
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(V.20:41) i.e. chosen you for My Revelation and My Message or created you for Myself or strengthened and taught you as to how to preach My Message to My worshippers. (Tafsîr Al-Qurtubî)
Verse 42
42. "Go you and your brother with My Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance.
Verse 43
ﮢﮣﮤﮥﮦ
ﮧ
43. "Go, both of you, to Fir‘aun (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant).
Verse 44
44. "And speak to him mildly, perhaps he may accept admonition or fear (Allâh)."
Verse 45
45. They said: "Our Lord! Verily we fear lest he should hasten to punish us or lest he should transgress (all bounds against us)."
Verse 46
46. He (Allâh) said: "Fear not, verily I am with you both, hearing and seeing.
Verse 47
47. "So go you both to him, and say: ‘Verily, we are Messengers of your Lord, so let the Children of Israel go with us, and torment them not; indeed, we have come with a sign from your Lord! And peace will be upon him who follows the guidance!
Verse 48
48. "Truly, it has been revealed to us that the torment will be for him who denies [believes not in the Oneness of Allâh, and in His Messengers.], and turns away (from the truth and obedience of Allâh)."
Verse 49
ﰉﰊﰋﰌ
ﰍ
49. Fir‘aun (Pharaoh) said: "Who then, O Mûsâ (Moses), is the Lord of you two?"
Verse 50
50. [Mûsâ (Moses)] said: "Our Lord is He Who gave to each thing its form and nature, then guided it aright."
Verse 51
ﰘﰙﰚﰛﰜ
ﰝ
51. [Fir‘aun (Pharaoh)] said: "What about the generations of old?"
Verse 52
52. [Mûsâ (Moses)] said: "The knowledge thereof is with my Lord, in a Record. My Lord neither errs nor He forgets."
Verse 53
53. Who has made earth for you like a bed (spread out); and has opened roads (ways and paths) for you therein, and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation.
Verse 54
54. Eat and pasture your cattle (therein); verily, in this are Ayât (proofs and signs) for men of understanding.
Verse 55
55. Thereof (the earth) We created you, and into it We shall return you, and from it We shall bring you out once again.
Verse 56
ﮇﮈﮉﮊﮋﮌ
ﮍ
56. And indeed We showed him [Fir‘aun (Pharaoh)] all Our Ayât (signs and evidence), but he denied and refused.
Verse 57
57. He [Fir‘aun (Pharaoh)] said: "Have you come to drive us out of our land with your magic, O Mûsâ (Moses)?
Verse 58
58. "Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we nor you shall fail to keep, in an open place where both shall have a just and equal chance (and beholders could witness the competition)."
Verse 59
59. [Mûsâ (Moses)] said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon)."
Verse 60
ﮮﮯﮰﮱﯓﯔ
ﯕ
60. So Fir‘aun (Pharaoh) withdrew, devised his plot and then came back.
Verse 61
61. Mûsâ (Moses) said to them: "Woe unto you! Invent not a lie against Allâh, lest He should destroy you completely by a torment. And surely, he who invents a lie (against Allâh) will fail miserably."
Verse 62
ﯧﯨﯩﯪﯫ
ﯬ
62. Then they debated one with another what they must do, and they kept their talk secret.
Verse 63
63. They said: "Verily these are two magicians. Their object is to drive you out from your land with magic, and overcome your chiefs and nobles.
Verse 64
64. "So devise your plot, and then assemble in line. And whoever overcomes this day will be indeed successful."
Verse 65
65. They said: "O Mûsâ (Moses)! Either you throw first or we be the first to throw?"
Verse 66
66. [Mûsâ (Moses)] said: "Nay, throw you (first)!" Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast.
Verse 67
ﭫﭬﭭﭮﭯ
ﭰ
67. So Mûsâ (Moses) conceived fear in himself.
Verse 68
ﭱﭲﭳﭴﭵﭶ
ﭷ
68. We (Allâh) said: "Fear not! Surely, you will have the upper hand.
Verse 69
69. "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician’s trick, and the magician will never be successful, to whatever amount (of skill) he may attain."
Verse 70
70. So the magicians fell down prostrate. They said: "We believe in the Lord of Hârûn (Aaron) and Mûsâ (Moses)."
Verse 71
71. [Fir‘aun (Pharaoh)] said: "Believe you in him [Mûsâ (Moses)] before I give you permission? Verily he is your chief who has taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date-palms, and you shall surely know which of us [I (Fir‘aun - Pharaoh) or the Lord of Mûsâ (Moses) (Allâh)] can give the severe and more lasting torment."
Verse 72
72. They said: "We prefer you not over what have come to us of the clear signs and to Him (Allâh) Who created us. So decree whatever you desire to decree, for you can only decree (regarding) this life of the world.
Verse 73
73. "Verily we have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allâh is better as regards reward in comparison to your [Fir‘aun’s (Pharaoh)] reward, and more lasting (as regards punishment in comparison to your punishment)."
Verse 74
74. Verily whoever comes to his Lord as a Mujrim (criminal, polytheist, sinner, disbeliever in the Oneness of Allâh and His Messengers), then surely, for him is Hell, wherein he will neither die nor live.
Verse 75
75. But whoever comes to Him (Allâh) as a believer (in the Oneness of Allâh), and has done righteous good deeds, for such are the high ranks (in the Hereafter), -
Verse 76
76. ‘Adn (Eden) Paradise (everlasting Gardens), under which rivers flow, wherein they will abide forever: such is the reward of those who purify themselves (by abstaining from all kinds of sins and evil deeds which Allâh has forbidden and by doing all that Allâh has ordained).
Verse 77
77. And indeed We revealed to Mûsâ (Moses) (saying): "Travel by night with Ibâdi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir‘aun (Pharaoh)] nor being afraid (of drowning in the sea)."
Verse 78
78. Then Fir‘aun (Pharaoh) pursued them with his hosts, but the sea-water completely overwhelmed them and covered them up.
Verse 79
ﭭﭮﭯﭰﭱ
ﭲ
79. And Fir‘aun (Pharaoh) led his people astray, and he did not guide them.
Verse 80
80. O Children of Israel! We delivered you from your enemy, and We made a covenant with you on the right side of the Mount, and We sent down to you Al-Manna [1] and quails,
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(V.20:80) See the footnote of (V.2:57).
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(V.20:80) See the footnote of (V.2:57).
Verse 81
81. (Saying) eat of the Tayyibât (good lawful things) wherewith We have provided you, and commit no transgression or oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. [Tafsir At-Tabari]
Verse 82
82. And verily, I am indeed forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death).
Verse 83
ﮟﮠﮡﮢﮣﮤ
ﮥ
83. "And what made you hasten from your people, O Mûsâ (Moses)?"
Verse 84
84. He said: "They are close on my footsteps: and I hastened to You, O my Lord, that You might be pleased."
Verse 85
85. (Allâh) said: "Verily We have tried your people in your absence, and As-Sâmirî has led them astray."
Verse 86
86. Then Mûsâ (Moses) returned to his people in a state of anger and sorrow. He said: "O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, that you broke your promise to me (i.e disbelieving in Allâh and worshipping the calf)?"
Verse 87
87. They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the [Fir‘aun’s (Pharaoh)] people, then we cast them (into the fire), and that was what As-Sâmirî suggested."
Verse 88
88. Then he took out (of the fire) for them (a statue of) a calf which seemed to low. They said: "This is your ilâh (god), and the ilâh (god) of Mûsâ (Moses), but he [Mûsâ (Moses)] has forgotten (his god).’"
Verse 89
89. Did they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
Verse 90
90. And Hârûn (Aaron) indeed had said to them beforehand: "O my people! You are being tried in this, and verily, your Lord is (Allâh) the Most Gracious, so follow me and obey my order."
Verse 91
91. They said: "We will not stop worshipping it (i.e. the calf), until Mûsâ (Moses) returns to us."
Verse 92
92. [Mûsâ (Moses)] said: "O Hârûn (Aaron)! What prevented you when you saw them going astray;
Verse 93
ﮏﮐﮑﮒﮓ
ﮔ
93. "That you followed me not (according to my advice to you)? Have you then disobeyed my order?"
Verse 94
94. He [Hârûn (Aaron)] said: "O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: ‘You have caused a division among the Children of Israel, and you have not respected my word!’ "
Verse 95
ﮩﮪﮫﮬ
ﮭ
95. [Mûsâ (Moses)] said: "And what is the matter with you. O Sâmirî? (i.e. why did you do so?)"
Verse 96
96. (Sâmirî) said: "I saw what they saw not, so I took a handful (of dust) from the (hoof) print of the messenger [Jibrîl’s (Gabriel) horse] and threw it [into the fire in which were put the ornaments of Fir‘aun’s (Pharaoh) people, or into the calf]. Thus my inner-self suggested to me."
Verse 97
97. Mûsâ (Moses) said: "Then go away! And verily, your (punishment) in this life will be that you will say: "Touch me not (i.e. you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilâh (god) to which you have been devoted. We will certainly burn it, and scatter its particles in the sea."
Verse 98
98. Your Ilâh (God) is only Allâh, (the One) Lâ ilâha illa Huwa (none has the right to be worshipped but He). He has full knowledge of all things.
Verse 99
99. Thus We relate to you (O Muhammad صلى الله عليه وسلم) some information of what happened before. And indeed We have given you from Us a Reminder (this Qur’ân).
Verse 100
100. Whoever turns away from it (this Qur’ân - i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of sins) on the Day of Resurrection,[1]
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(V.20:100) See the footnote of (V.3:85).
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(V.20:100) See the footnote of (V.3:85).
Verse 101
101. They will abide in that (state in the Fire of Hell) - and evil indeed will it be that load for them on the Day of Resurrection;
Verse 102
102. The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimûn (criminals, polytheists, sinners, disbelievers in the Oneness of Allâh) blue or blind-eyed with thirst.[2]
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(V.20:102) See Tafsîr Al-Qurtubi.
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(V.20:102) See Tafsîr Al-Qurtubi.
Verse 103
ﭼﭽﭾﭿﮀﮁ
ﮂ
103. They will speak in a very low voice to each other (saying): "You stayed not longer than ten (days)."
Verse 104
104. We know very well what they will say, when the best among them in knowledge and wisdom will say: "You stayed no longer than a day!"
Verse 105
105. And they ask you concerning the mountains: say, "My Lord will blast them and scatter them as particles of dust.
Verse 106
ﮘﮙﮚ
ﮛ
106. "Then He shall leave them as a level smooth plain.
Verse 107
ﮜﮝﮞﮟﮠﮡ
ﮢ
107. "You will see therein nothing crooked or curved."
Verse 108
108. On that Day mankind will follow strictly (the voice of) Allâh’s caller, no crookedness (that is without going to the right or left of that voice) will they show him (Allâh’s caller). And all voices will be humbled for the Most Gracious (Allâh), and nothing shall you hear but the low voice of their footsteps.
Verse 109
109. On that day no intercession shall avail, except the one for whom the Most Gracious (Allâh) has given permission and whose word is acceptable to Him.
Verse 110
110. He (Allâh) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter) but they will never compass anything of His Knowledge.
Verse 111
111. And (all) faces shall be humbled before (Allâh), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allâh, ascribed partners to Him, and did deeds of His disobedience), will be indeed a complete failure (on that Day).
Verse 112
112. And he who works deeds of righteousness, while he is a believer (in Islâmic Monotheism), then he will have no fear of injustice, nor of any curtailment (of his reward).
Verse 113
113. And thus We have sent it down as a Qur’ân in Arabic, and have explained therein in detail the warnings, in order that they may fear Allâh, or that it may cause them to have a lesson from it (or to have the honour for believing and acting on its teachings).
Verse 114
114. Then High above all be Allâh, the True King. And be not in haste (O Muhammad صلى الله عليه وسلم) with the Qur’ân before its revelation is completed to you, and say: "My Lord! Increase me in knowledge."
Verse 115
115. And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will-power.
Verse 116
116. And (remember) when We said to the angels: "Prostrate yourselves to Adam." They prostrated themselves (all) except Iblîs (Satan) he refused.
Verse 117
117. Then We said: "O Adam! Verily, this is an enemy to you and to your wife. So let him not get you both out of Paradise, so that you will be distressed.
Verse 118
118. Verily, you have (a promise from Us) that you will never be hungry therein nor naked.
Verse 119
ﮐﮑﮒﮓﮔﮕ
ﮖ
119. And you (will) suffer not from thirst therein nor from the sun’s heat.
Verse 120
120. Then Shaitân (Satan) whispered to him, saying: "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?"
Verse 121
121. Then they both ate of the tree, and so their private parts became manifest to them, and they began to cover themselves with the leaves of the Paradise for their covering. Thus did Adam disobey his Lord, so he went astray.
Verse 122
ﯗﯘﯙﯚﯛﯜ
ﯝ
122. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance.
Verse 123
123. He (Allâh) said: "Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance he shall neither go astray, nor shall be distressed.
Verse 124
124. "But whosoever turns away from My Reminder (i.e. neither believes in this Qur’ân nor acts on its teachings.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."
Verse 125
125. He will say: "O my Lord! Why have you raised me up blind, while I had sight (before)."
Verse 126
126. (Allâh) will say: "Like this: Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allâh’s Mercy)."
Verse 127
127. And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allâh) and believes not in His Messengers, and His revealed Books, like this Qur’an], and believes not in the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) of his Lord; and the torment of the Hereafter is far more severe and more lasting.
Verse 128
128. Is it not a guidance for them (to know) how many generations We have destroyed before them, in whose dwellings they walk? Verily, in this are signs indeed for men of understanding.
Verse 129
129. And had it not been for a Word that went forth before from your Lord, and a term determined, (their punishment) must necessarily have come (in this world).
Verse 130
130. So bear patiently (O Muhammad صلى الله عليه وسلم) what they say, and glorify the praises of your Lord before the rising of the sun, and before its setting, and during some hours of the night, and at the ends of the day (an indication for the five compulsory congregational prayers), that you may become pleased (with the reward which Allâh shall give you).
Verse 131
131. And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allâh), the splendour of the life of this world, that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.
Verse 132
132. And enjoin As-Salât (the prayer) on your family, and be patient in offering them [i.e. the Salât (prayers)]. We ask not of you a provision (i.e. to give Us something: money): We provide for you. And the good end (i.e. Paradise) is for the Muttaqûn (the pious - See V.2:2).
Verse 133
133. They say: "Why does he not bring us a sign (proof) from his Lord?" Has there not come to them the proof of that which is (written) in the former papers [Scriptures, i.e. the Taurât (Torah), and the Injeel (Gospel), about the coming of the Prophet Muhammad صلى الله عليه وسلم]?
Verse 134
134. And if We had destroyed them with a torment before this (i.e. Messenger Muhammad صلى الله عليه وسلم and the Qur’ân), they would surely have said: "Our Lord! If only You had sent us a Messenger, we should certainly have followed Your Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.), before we were humiliated and disgraced."[1]
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(V.20:134) Narrated Abu Sa‘îd Al-Khudrî رضي الله عنه: ‘Alî bin Abî Tâlib sent a piece of gold, not yet taken out of its ore, in a tanned leather container to Allâh’s Messenger صلى الله عليه وسلم. Allâh’s Messenger صلى الله عليه وسلم distributed that amongst four persons: ‘Uyainah bin Badr, Aqra‘ bin Hâbis, Zaid Al-Khail and the fourth was either ‘Alqamah or ‘Âmir bin At-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet صلى الله عليه وسلم he said, "Don’t you trust me though I am the trustworthy man of the One in the heavens, and I receive the news of heavens (i.e. Divine Revelation) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist-sheet that was tucked up and he said, "O Allâh’s Messenger! Be afraid of Allâh." The Prophet صلى الله عليه وسلم said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allâh?" Then that man went away. Khâlid bin Al-Walîd said, "O Allâh’s Messenger! Shall I chop his neck off?" The Prophet صلى الله عليه وسلم said, "No, may be he offers prayers." Khâlid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allâh’s Messenger صلى الله عليه وسلم said, "I have not been ordered (by Allâh) to search the hearts of the people or cut open their bellies." Then the Prophet صلى الله عليه وسلم looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man) there will come out (people) who will recite the Qur’ân continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e., discard Islâm) as an arrow goes out through a game’s body." I think he also said, "If I should be present at their time, I would kill them as the nations of Thamûd were killed." [Sahih Al-Bukhari, Vol.5, Hadith No.638].
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(V.20:134) Narrated Abu Sa‘îd Al-Khudrî رضي الله عنه: ‘Alî bin Abî Tâlib sent a piece of gold, not yet taken out of its ore, in a tanned leather container to Allâh’s Messenger صلى الله عليه وسلم. Allâh’s Messenger صلى الله عليه وسلم distributed that amongst four persons: ‘Uyainah bin Badr, Aqra‘ bin Hâbis, Zaid Al-Khail and the fourth was either ‘Alqamah or ‘Âmir bin At-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet صلى الله عليه وسلم he said, "Don’t you trust me though I am the trustworthy man of the One in the heavens, and I receive the news of heavens (i.e. Divine Revelation) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist-sheet that was tucked up and he said, "O Allâh’s Messenger! Be afraid of Allâh." The Prophet صلى الله عليه وسلم said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allâh?" Then that man went away. Khâlid bin Al-Walîd said, "O Allâh’s Messenger! Shall I chop his neck off?" The Prophet صلى الله عليه وسلم said, "No, may be he offers prayers." Khâlid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allâh’s Messenger صلى الله عليه وسلم said, "I have not been ordered (by Allâh) to search the hearts of the people or cut open their bellies." Then the Prophet صلى الله عليه وسلم looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man) there will come out (people) who will recite the Qur’ân continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e., discard Islâm) as an arrow goes out through a game’s body." I think he also said, "If I should be present at their time, I would kill them as the nations of Thamûd were killed." [Sahih Al-Bukhari, Vol.5, Hadith No.638].
Verse 135
135. Say (O Muhammad صلى الله عليه وسلم): "Each one (believer and disbeliever.) is waiting, so wait you too; and you shall know who are they that are on the Straight and Even Path (i.e. Allâh’s religion of Islâmic Monotheism), and who are they that have let themselves be guided (on the Right Path).
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