ﯳ
surah.translation
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من تأليف:
المنتدى الاسلامي
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ﰡ
(1) A supplicant asked for a punishment bound to happen[1748]
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[1748]- In the Hereafter. Disbelievers had challenged the Prophet (ﷺ) by invoking Allāh to bring on His punishment. See 8:32.
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[1748]- In the Hereafter. Disbelievers had challenged the Prophet (ﷺ) by invoking Allāh to bring on His punishment. See 8:32.
(2) To the disbelievers; of it there is no preventer.
(3) [It is] from Allāh, owner of the ways of ascent.
(4) The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.
(5) So be patient with gracious patience.
(6) Indeed, they see it [as] distant,
ﯲﯳ
ﰆ
(7) But We see it [as] near.
(8) On the Day the sky will be like murky oil,[1749]
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[1749]- Or "molten metal."
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[1749]- Or "molten metal."
(9) And the mountains will be like wool,[1750]
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[1750]- i.e., in the process of disintegration.
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[1750]- i.e., in the process of disintegration.
(10) And no friend will ask [anything of] a friend,
(11) They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children.
ﭜﭝ
ﰋ
(12) And his wife and his brother
(13) And his nearest kindred who shelter him.
(14) And whoever is on earth entirely [so] then it could save him.
(15) No![1751] Indeed, it is the Flame [of Hell],
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[1751]- An emphatic refusal meaning "It is not to be."
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[1751]- An emphatic refusal meaning "It is not to be."
ﭯﭰ
ﰏ
(16) A remover of exteriors.[1752]
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[1752]- This refers to the skin of the head or of the body or to the body extremities - which will be burned away.
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[1752]- This refers to the skin of the head or of the body or to the body extremities - which will be burned away.
(17) It invites he who turned his back [on truth] and went away [from obedience]
ﭷﭸ
ﰑ
(18) And collected [wealth] and hoarded.
(19) Indeed, mankind was created anxious:
(20) When evil touches him, impatient,
(21) And when good touches him, withholding [of it],
ﮊﮋ
ﰕ
(22) Except the observers of prayer -
(23) Those who are constant in their prayer
(24) And those within whose wealth is a known right[1753]
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[1753]- i.e., a specified share, meaning the obligatory zakāh.
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[1753]- i.e., a specified share, meaning the obligatory zakāh.
ﮙﮚ
ﰘ
(25) For the petitioner and the deprived -
(26) And those who believe in the Day of Recompense
(27) And those who are fearful of the punishment of their Lord -
(28) Indeed, the punishment of their Lord is not that from which one is safe -
(29) And those who guard their private parts
(30) Except from their wives or those their right hands possess,[1754] for indeed, they are not to be blamed -
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[1754]- i.e., female slaves.
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[1754]- i.e., female slaves.
(31) But whoever seeks beyond that, then they are the transgressors -
(32) And those who are to their trusts and promises attentive.
(33) And those who are in their testimonies upright
(34) And those who [carefully] maintain their prayer:
(35) They will be in gardens,[1755] honored.
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[1755]- In Paradise.
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[1755]- In Paradise.
(36) So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],
(37) [To sit] on [your] right and [your] left in separate groups?[1756]
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[1756]- They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.
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[1756]- They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.
(38) Does every person among them aspire to enter a garden of pleasure?
(39) No! Indeed, We have created them from that which they know.[1757]
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[1757]- i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?
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[1757]- i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?
(40) So I swear by the Lord of [all] risings and settings[1758] that indeed We are able
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[1758]- i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation.
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[1758]- i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation.
(41) To replace them with better than them; and We are not to be outdone.
(42) So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
(43) The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.[1759]
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[1759]- i.e., just as they used to race, whenever an idol was newly appointed, to be the first of its worshippers.
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[1759]- i.e., just as they used to race, whenever an idol was newly appointed, to be the first of its worshippers.
(44) Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.