سورة طه

Dr. Ghali - English translation

ترجمة معاني سورة طه باللغة الإنجليزية من كتاب Dr. Ghali - English translation

Dr. Ghali - English translation

آية رقم 1

Ta­Ha


Ta-Ha (These are the names of letters of the Arabic alphabet. They are sometimes understood as one of the names of the prophet, and Allah knows best).
آية رقم 2

In no way have We sent down the Qur'an upon you for you to be wretched;
آية رقم 3

(We have not sent it down) except as a reminding to him who (is) apprehensive;
آية رقم 4

A successive sending down from Him Who created the earth and the exalted heavens.
آية رقم 5

The All-Merciful has upon the Throne leveled Himself (How He has done so is beyond human understanding).
آية رقم 7

And in case you are loud in (your) speech, then surely He knows the secret and whatever is (yet) more concealed.
آية رقم 9

And has there come up to you the discourse of Musa (Moses).
آية رقم 11

(by name) came up to it, he was called out Then, as soon as h, "O Musa!
آية رقم 13

And I, Ever I, have chosen you; so listen to whatever is revealed.

Surely the Hour is coming up-I would almost conceal it-that every self may be recompensed for whatever it endeavors (to achieve).

So definitely do not let him who does not believe in it and closely follows his (own) prejudices bar you from it (and) then you will topple down.
آية رقم 17

And what is that in your right hand, O Musa?" (Moses).
آية رقم 19

Said He, "Cast it down, O Musa?" (Moses).
آية رقم 20

So he cast it down, then, only then was it a living snake, gliding along.
آية رقم 21

Said He, "Take it, and do not fear (anything).We will soon bring it back it to its first condition.

And clasp your hand to your arm-pit; (Literally: your wing) it will come out (Literally: go out) white, without any odious (imperfection); (that is) another sign.
آية رقم 23

That We may show you (some) of Our greatest signs.
آية رقم 26

And ease for me my Command, (Or: my affair).
آية رقم 28

That they may comprehend my saying.
آية رقم 30

Harun, (Aaron) my brother.
آية رقم 31

Uphold my back (i.e., confirm my strength) by him,
آية رقم 32

And associate him with me in my Command (Or: my affair).
آية رقم 36

Said He, "You are already granted (Literally: brought) your request, O Musa (Moses).
آية رقم 37

And indeed already another time We have been bounteous to you,

As your sister walked about, (and) so said, ‘"Shall I indicate to you one to sponsor him?"' So We returned you to your mother so that she might comfort her eye (Literally: that her eye might settle down) and might not grieve. And you killed a self, (i.e., a person) yet We safely delivered you out of suffering, and We tempted you with many temptations. Then you lingered years among the population of Madyan. Thereafter you came (here), according to a determined (estimate), O Mûsa.
آية رقم 41

And I had you worked out for Myself.
آية رقم 43

Go, (both of you), to Firaawn; (Pharaoh) surely he has tyrannized.
آية رقم 44

So speak (you both) leniently (Literally: say a lenient) to him, that possibly he would remind himself or would be apprehensive."

So come you up (both) to him, then say, ‘Surely we are (both) the Messengers of your Lord; so send (forth) with us the Seeds (Or: sons) of Israel) and do not torment them; we have already come to you with a sign from your Lord; and peace be upon him who closely follows the guidance!
آية رقم 49

He (Firaawn) (Pharaoh) said, "Who then is the Lord of both of you, O Musa?" (Moses).

Thereof We created you, and We will bring you back into it, and We bring you out of it on another occasion (i.e., a second time).
آية رقم 56

And indeed We already showed him (Firaawn) all Our signs, yet he cried lies and refused.

Then, indeed we will definitely come up to you with sorcery the like of it; so set (Literally: make) an appointment between us and you, and we will not fail it, neither we nor you, a place (equally) convenient (to us both)."
آية رقم 59

He (Musa) said, "Your appointment shall be upon the adornment day, (i.e., the feast day) and let the multitudes be mustered at the forenoon."
آية رقم 60

Then Firaawn turned away and so gathered his plotting; thereafter (he) came up.
آية رقم 62

Then they contended among themselves their command, (Or: their affair) and they conferred in secret.

They said, "Decidedly these two (men) are indeed (both) sorcerers; they would (like) to drive you out of your land by their sorcery, and go away with your exemplary mode (of life).

So gather your plotting, (and) there- after come up in ranks; (i.e., in battle, ranks) and whoever seeks exaltedness today will readily prosper."
آية رقم 68

We said (to Musa), "Do not fear (anything); surely you (yourself) are the most exalted.
آية رقم 70

Then the sorcerers were (all) cast down constantly prostrating. They said, "We believe in The Lord of Harun (Aaron) and Musa."

He (Firaawn) (pharaoh) said, "Have you believed him before I gave permission (to do so)? Surely he is indeed your great (master) who has taught you sorcery; so indeed I will definitely cut off (The from of the verb implies an action done repeatedly or to great extent or high degree. Of Surat Yusuf 31) your hands and legs, alternately; and indeed I will definitely crucify you upon the trunks of palm-trees; and indeed you will definitely know whichever of us is more strict in torment and more enduring."

They said, "We will never prefer you over the supreme evidences that have come to us, nor over Him Who originated us; so decree whatever you will decree; surely you will only decree touching this present life (Literally: this lowly life, i.e., the life of this world).

And whoever comes up to Him a believer, having already done deeds of righteousness, then those, for them are the exalted degrees.
آية رقم 78

Then Firaawn (pharaoh) followed them up with his hosts, yet they were enveloped by the main in that (manner) of enveloping.
آية رقم 79

And Firaawn led his people into error, and in no way did he guide them.

"O Seeds (Or: sons) of Israel) We have already delivered you from your enemy; and We fixed an appointment with you upon the right side of At-Tur, (The Mount) and We kept sending down on you manna and quails.

And surely I am indeed Superb Forgiver towards him who repents and believes and does righteousness and thereafter is (rightly) guided."

He (Musa) said, "They are those ones upon my track; and I have hastened on to You, Lord, that You may be satisfied (with me)."

Said He, "Yet surely We have already tempted your people even after you; (i.e., after your departure from them) and As- Samiriyy (The Samaritan) has led them into error."

They said, "In no way did we fail your promise of our volition; but we were burdened with encumbrances of adornment of the people; so we hurled them (into the fire). So, (even) thus did As-Samiriyy (The Samaritan) also cast."

Then he brought out for them a corporeal calf that had a lowing (voice); so they said, "This is your god, and the god of Musa, (Moses) yet he has forgotten."
آية رقم 93

So that you did not closely follow me? Did you then disobey my command?"
آية رقم 95

He (M?s'a) said, "Then what is your concern, O Samiriyy?"

Said he, "I beheld what they did not behold; so I grasped a handful (Literally: I grasped a grasp) (of dust) from the messenger's track; then flung it off. Thus my self instigated (that) to me."

He (Mûsa) (Moses) said, "Then go! Yet, surely it shall be for you in (this) life to say, ‘Untouchable! 'Literally: no mutual contact, i.e., As-Samiriyy was made untouchable) And surely there is for you an appointment you will never be allowed to fail; and behold your god, to whom you lingered on consecrating yourself! Indeed we will definitely burn it away; thereafter indeed we will definitely crush it (into powder) (Literally: crush it "an utter" crushing) into the main.
آية رقم 100

Whoever veers away from it, then surely upon the Day of the Resurrection he will carry an encumbrance,
آية رقم 101

Eternally (abiding) therein; and (how) odious for them upon the Day of the Resurrection is it as a burden.
آية رقم 103

(Speaking) among themselves in a hushed voice, "Decidedly you lingered (nothing) except ten (days)."
آية رقم 105

And they ask you about the mountains. Then say, "My Lord will crush them into powder (Literally: crush them "an utter" crushing).
آية رقم 106

So He will leave them behind as a desolate spacious plain.

Upon that Day, they will closely follow the caller in whom is no crookedness; and voices will submit to The All-Merciful so that you hear nothing except a (faint) muttering.

Upon that Day (the) intercession will not profit, except for him whom The All-Merciful has given permission, and with whose speech He is satisfied.

He knows whatever is before (Literally: between their hands) them, and whatever is behind them, and they do not encompass Him in knowledge.

And faces will be subservient to The Ever Living, The Superb Upright Sustainer, (Or: The Most Upright) and he who bears (a burden of) injustice is already disappointed.

And thus We have sent it down as an Arabic Qur'an, and We have propounded in it (something) of threats, that possibly they would be pious or it would effect in them remembrance.
آية رقم 116

And as We said to the Angels, "Prostrate yourselves to Adam." So they prostrated themselves, except Iblis; he refused.

Then We said, "O Adam, surely this is an enemy to you and to your spouse; so definitely do not let him drive you both out of the Garden, so that you (The Arabic pronoun here is singular) be wretched."

Then Ash-Shaytan (The Ever-Vicious, i.e., the Devil) whispered to him. He said, "O Adam, shall I indicate to you the Tree of Eternity and a Kingdom that does not decay?"

So the two of them ate of it, (and) so their shameful parts became displayed to them, and they took to splicing upon themselves (some) of the leaves of the Garden. And ??dam disobeyed his Lord; so he became misguided.
آية رقم 122

Thereafter his Lord selected him; so He relented to him, and He guided him.

Said He, "Get down, you two altogether out of it; some of you an enemy to some (others); yet, in case ever there definitely comes to you from Me guidance, then whoever closely follows My guidance, so he will not err away, nor will he be wretched;

And whoever veers away from My Remembrance, then surely he will have a cramped subsistence and We will muster him blind on the Day of the Resurrection."

And thus We recompense him who exceeds all bounds and does not believe in the signs of his Lord; and indeed the torment of the Hereafter is more strict and more enduring.
آية رقم 129

And had it not been for a Word that had gone before from your Lord and a stated term, indeed (torment) (i.e., torment for disobedience) would have been an imposition.

So (endure) patiently under what they say, and extol (with) the praise of your Lord before the rising of the sun and before its setting; and then extol (Him) at various times of the night and at the two extremes of the daytime, that possibly you would be satisfied.

And do not definitely extend (Or: dilate) your eyes to what We have given pairs of them to enjoy- the flower of the present life (Literally: the lowly life, i.e., the life of this world) that We may tempt them therein. And the provision of your Lord is more charitable, (i.e., better) and more enduring.

And command your (extended) family to (observe) the prayer and constantly (endure) patiently in it. We do not ask of you (any) provision. We, Ever We, provide you, and the end is to (the ones having) piety.

And if We had caused them to perish with a torment even before it, they would indeed have said, "Our Lord, if only You had sent a Messenger to us, so that we might have closely followed Your signs even before that we were humiliated and disgraced!"
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