سورة آل عمران

الترجمة الإنجليزية - صحيح انترناشونال

Translation of Surah Al-Imran in الإنجليزية from الترجمة الإنجليزية - صحيح انترناشونال

الترجمة الإنجليزية - صحيح انترناشونال

الناشر

المنتدى الاسلامي

Verse 1
(1) Alif, Lām, Meem.[113]
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[113]- See footnote to 2:1.
(2) Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.[114]
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[114]- See footnotes to 2:255.
(4) Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.[115]
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[115]- i.e., He who restores justice by punishing those who persist in wrongdoing, fail to heed warnings and are unrepentant.
(7) It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.[116] As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
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[116]- Those which are stated in such a way that they are open to more than one interpretation or whose meaning is known only to Allāh, such as the opening letters of certain sūrahs.
(8) [Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.[117]
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[117]- Who gives and grants continually without being asked.
(13) Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.[118] But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
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[118]- The believers saw the disbelievers to be double their own number preceding the battle of Badr, while, in fact, they were three times their number.
(17) The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
(20) So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,[119] "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
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[119]- Those who had no scripture (i.e., the pagans).
(23) Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;[120] then a party of them turns away, and they are refusing.
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[120]- Referring to the Jews of Madīnah who refused to implement the rulings given by Allāh in the Torah or to acknowledge the Prophet (ﷺ), whose coming was mentioned therein.
(28) Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.[122] And Allāh warns you of Himself, and to Allāh is the [final] destination.
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[122]- When fearing harm from an enemy, the believer may pretend as long as his heart and intention are not affected.
(39) So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word[123] from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
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[123]- Referring to the prophet Jesus (upon whom be peace) , who was conceived merely by a command from Allāh - the word "Be."
(43) O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
(44) That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens[124] as to which of them should be responsible for Mary. Nor were you with them when they disputed.
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[124]- i.e., threw lots.
(45) [And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word[125] from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
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[125]- See footnote to 3:39
(48) And He will teach him writing and wisdom[126] and the Torah and the Gospel
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[126]- The teachings of the prophets.
(49) And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
(53) Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
(54) And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
(58) This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
(64) Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."[128] But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
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[128]- By obeying another in disobedience to Allāh.
(67) Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.[129]
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[129]- Those who associate others with Allāh.
(68) Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally[130] of the believers.
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[130]- Refer to footnote in verse 2:257.
(70) O People of the Scripture, why do you disbelieve in the verses of Allāh[131] while you witness [to their truth]?
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[131]- i.e., deliberately reject them.
(71) O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
(72) And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
(73) And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand[132] of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
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[132]- See footnote to 2:19
(75) And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."[133] And they speak untruth about Allāh while they know [it].
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[133]- The Jews do not consider it a sin to cheat or lie to a gentile or a pagan.
(79) It is not for a human [prophet][134] that Allāh should give him the Scripture[135] and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
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[134]- Or any believer.
[135]- Or in the case of Prophet Muḥammad (ﷺ), "the Book" (i.e., the Qur’ān).
(81) And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"[136] They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
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[136]- i.e., Have you accepted this obligation?
(83) So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
(87) Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
(89) Except for those who repent after that[137] and correct themselves. For indeed, Allāh is Forgiving and Merciful.
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[137]- After their wrongdoing.
(90) Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
(92) Never will you attain the good [reward][138] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
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[138]- Another meaning is "You will never attain righteousness."
(95) Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."[139]
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[139]- See footnote to 3:67
(96) Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
(97) In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.[140]
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[140]- He has no need for His servants' worship; it is they who are in need of Him.
(101) And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh[141] has [indeed] been guided to a straight path.
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[141]- i.e., adhering to His ordinances strictly, then trusting in Him and relying upon Him completely.
(103) And hold firmly to the rope[142] of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
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[142]- Referring either to His covenant or the Qur’ān.
(104) And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,[143] and those will be the successful.
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[143]- According to the laws of Allāh.
(106) On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."
(108) These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].
(111) They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
(112) They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].[144] And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
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[144]- Once they have surrendered, the People of the Scripture retain their rights and honor (in spite of their refusal of Islām) through payment of the jizyah tax in place of zakāh and military service due from Muslims. They are then under the protection of the Islāmic state.
(113) They are not [all] the same; among the People of the Scripture is a community[145] standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
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[145]- Of people who accepted Islām.
(119) Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.[146] And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."
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[146]- That of it revealed by Allāh, not what was subsequently altered by men.
(121) And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
(123) And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.
(125) Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
(128) Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
Verse 131
(131) And fear the Fire, which has been prepared for the disbelievers.
(136) Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
(138) This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.
(141) And that Allāh may purify the believers [through trials] and destroy the disbelievers.
(142) Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
(143) And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
(151) We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.[147] And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
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[147]- i.e., clear evidence.
(152) And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.[148] Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.
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[148]- i.e., the spoils of war.
(153) [Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
(154) Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.
(156) O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.
(161) It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
(164) Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,[149] although they had been before in manifest error.
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[149]- The Prophet's sunnah.
(165) Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.
(166) And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers
(167) And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
(173) Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."[150]
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[150]- The one entrusted and relied upon; sufficient to manage all matters.
(184) Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.[151]
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[151]- The unaltered, original Torah and Gospel, which were revealed by Allāh.
(187) And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
(190) Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
(191) Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
(195) And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
(197) [It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
(200) O you who have believed, persevere[152] and endure[153] and remain stationed[154] and fear Allāh that you may be successful.
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[152]- In your religion and in the face of your enemies.
[153]- In patience, outlasting your enemies, and against your own evil inclinations.
[154]- Posted at your positions against the enemy or in the mosques, awaiting prayers.
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