Translation of Surah An-Najm in الإنجليزية from الترجمة الإنجليزية
Verse 1
ﭑﭒﭓ
ﭔ
1. By the star when it goes down (or vanishes).
Verse 2
ﭕﭖﭗﭘﭙ
ﭚ
2. Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Verse 3
ﭛﭜﭝﭞ
ﭟ
3. Nor does he speak of (his own) desire.
Verse 4
ﭠﭡﭢﭣﭤ
ﭥ
4. It is only a Revelation revealed.
Verse 5
ﭦﭧﭨ
ﭩ
5. He has been taught (this Qur’ân) by one mighty in power [Jibrîl (Gabriel)]
Verse 6
ﭪﭫﭬ
ﭭ
6. One free from any defect in body and mind then he (Jibrîl - Gabriel in his real shape as created by Allah) rose and became stable.
Verse 7
ﭮﭯﭰ
ﭱ
7. While he [Jibrîl (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Verse 8
ﭲﭳﭴ
ﭵ
8. Then he [Jibrîl (Gabriel)] approached and came closer,
Verse 9
ﭶﭷﭸﭹﭺ
ﭻ
9. And was at a distance of two bows’ length or (even) nearer.
Verse 10
ﭼﭽﭾﭿﮀ
ﮁ
10. So (Allâh) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibrîl (Gabriel) عليه السلام] whatever He revealed.
Verse 11
ﮂﮃﮄﮅﮆ
ﮇ
11. The (Prophet’s) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Verse 12
ﮈﮉﮊﮋ
ﮌ
12. Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi‘râj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)][1]
____________________
(V.53:12) Al-Mi‘râj (i.e. Ascent of Prophet Muhammad صلى الله عليه وسلم to the heavens with his body and soul (بالروح والجسد).
Narrated Mâlik bin Sa‘sa‘ah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "While I was at the house in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al-Burâq, a white animal smaller than a mule and bigger than a donkey was brought to me and I set out with Jibrîl (Gabriel). When I reached the nearest heaven, Jibrîl said to the gate-keeper of the heaven, ‘Open the gate.’ The gate-keeper asked, ‘Who is it?’ He said, ‘Jibrîl.’ The gate-keeper, said ‘Who is accompanying you?’ Jibrîl said, ‘Muhammad صلى الله عليه وسلم’. The gate-keeper said, ‘Has he been called?’ Jibrîl said, ‘Yes’. Then it was said, ‘He is welcome. What a wonderful visit his is!’ Then I met Adam and greeted him and he said, ‘You are welcome O son and a Prophet.’ Then we ascended to the second heaven. It was asked, ‘Who is it?’ Jibrîl said, ‘Jibrîl.’ It was said, ‘Who is with you?’ He said, ‘Muhammad صلى الله عليه وسلم’. It was asked, ‘Has he been sent for?’ He said, ‘Yes.’ It was said, ‘He is welcome. What a wonderful visit his is.’ Then I met ‘Îsâ (Jesus) and Yahyâ (John) who said, ‘You are welcome, O brother and a Prophet.’ Then we ascended to the third heaven. It was asked, ‘Who is it?’ Jibrîl said, ‘Jibrîl.’ It was asked, ‘Who is with you?’ Jibrîl said, ‘Muhammad صلى الله عليه وسلم’. It was asked, ‘Has he been sent for?’ Jibrîl said, ‘Yes.’ It was said ‘He is welcome. What a wonderful visit his is!’ (The Prophet صلى الله عليه وسلم added:). There I met Yûsuf (Joseph) and greeted him, and he replied, ‘You are welcome, O brother and a Prophet!’ Then we ascended to the fourth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idrîs (Enoch) and greeted him. He said, ‘You are welcome O brother and Prophet.’ Then we ascended to the fifth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Hârûn (Aaron) who said, ‘You are welcome, O brother and a Prophet.’ Then we ascended to the sixth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Mûsâ (Moses) who said, ‘You are welcome, O brother and a Prophet.’ When I proceeded on, he started weeping and on being asked why he was weeping, he said, ‘O Lord! followers of this youth who was sent after me will enter Paradise in greater number than my followers.’ Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, ‘You are welcome, O son and a Prophet.’ Then I was shown Al-Bait Al-Ma‘mûr (i.e. Allah’s House). I asked Jibrîl about it and he said, ‘This is Al-Bait Al-Ma‘mûr where 70,000 angels perform prayers daily; and when they leave they never return to it (but always a fresh batch comes into it daily).’ Then I was shown Sidrat-ul Muntaha (i.e. the lote-tree of the utmost boundary over the seventh heaven) and I saw its Nabiq fruits which resembled the clay jugs of Hajar (a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root: two of them were apparent and two were hidden. I asked Jibrîl about those rivers and he said, ‘The two hidden rivers are in Paradise and the apparent ones are the Nile and the Euphrates.’ Then fifty prayers were enjoined on me. I descended till I met Mûsâ who asked me, ‘What have you done?’ I said, ‘Fifty prayers have been enjoined on me.’ He said, ‘I know the people better than you, because I had the hardest experience to bring Banî Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers).’ I returned and requested Allah (for reduction) and He made it forty. I returned and [met Mûsâ] and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten; and then I came to Mûsâ! who repeated the same advice. Ultimately Allah reduced it to five. When I came to Mûsâ again, he said, ‘What have you done?’ I said, ‘Allah has made it five only.’ He repeated the same advice but I said that I surrendered (to Allah’s Final Order)" Allah’s Messenger صلى الله عليه وسلم was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds." (Sahih Al-Bukhari, Vol. 4, Hadîth No.429).
____________________
(V.53:12) Al-Mi‘râj (i.e. Ascent of Prophet Muhammad صلى الله عليه وسلم to the heavens with his body and soul (بالروح والجسد).
Narrated Mâlik bin Sa‘sa‘ah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "While I was at the house in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al-Burâq, a white animal smaller than a mule and bigger than a donkey was brought to me and I set out with Jibrîl (Gabriel). When I reached the nearest heaven, Jibrîl said to the gate-keeper of the heaven, ‘Open the gate.’ The gate-keeper asked, ‘Who is it?’ He said, ‘Jibrîl.’ The gate-keeper, said ‘Who is accompanying you?’ Jibrîl said, ‘Muhammad صلى الله عليه وسلم’. The gate-keeper said, ‘Has he been called?’ Jibrîl said, ‘Yes’. Then it was said, ‘He is welcome. What a wonderful visit his is!’ Then I met Adam and greeted him and he said, ‘You are welcome O son and a Prophet.’ Then we ascended to the second heaven. It was asked, ‘Who is it?’ Jibrîl said, ‘Jibrîl.’ It was said, ‘Who is with you?’ He said, ‘Muhammad صلى الله عليه وسلم’. It was asked, ‘Has he been sent for?’ He said, ‘Yes.’ It was said, ‘He is welcome. What a wonderful visit his is.’ Then I met ‘Îsâ (Jesus) and Yahyâ (John) who said, ‘You are welcome, O brother and a Prophet.’ Then we ascended to the third heaven. It was asked, ‘Who is it?’ Jibrîl said, ‘Jibrîl.’ It was asked, ‘Who is with you?’ Jibrîl said, ‘Muhammad صلى الله عليه وسلم’. It was asked, ‘Has he been sent for?’ Jibrîl said, ‘Yes.’ It was said ‘He is welcome. What a wonderful visit his is!’ (The Prophet صلى الله عليه وسلم added:). There I met Yûsuf (Joseph) and greeted him, and he replied, ‘You are welcome, O brother and a Prophet!’ Then we ascended to the fourth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idrîs (Enoch) and greeted him. He said, ‘You are welcome O brother and Prophet.’ Then we ascended to the fifth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Hârûn (Aaron) who said, ‘You are welcome, O brother and a Prophet.’ Then we ascended to the sixth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Mûsâ (Moses) who said, ‘You are welcome, O brother and a Prophet.’ When I proceeded on, he started weeping and on being asked why he was weeping, he said, ‘O Lord! followers of this youth who was sent after me will enter Paradise in greater number than my followers.’ Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, ‘You are welcome, O son and a Prophet.’ Then I was shown Al-Bait Al-Ma‘mûr (i.e. Allah’s House). I asked Jibrîl about it and he said, ‘This is Al-Bait Al-Ma‘mûr where 70,000 angels perform prayers daily; and when they leave they never return to it (but always a fresh batch comes into it daily).’ Then I was shown Sidrat-ul Muntaha (i.e. the lote-tree of the utmost boundary over the seventh heaven) and I saw its Nabiq fruits which resembled the clay jugs of Hajar (a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root: two of them were apparent and two were hidden. I asked Jibrîl about those rivers and he said, ‘The two hidden rivers are in Paradise and the apparent ones are the Nile and the Euphrates.’ Then fifty prayers were enjoined on me. I descended till I met Mûsâ who asked me, ‘What have you done?’ I said, ‘Fifty prayers have been enjoined on me.’ He said, ‘I know the people better than you, because I had the hardest experience to bring Banî Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers).’ I returned and requested Allah (for reduction) and He made it forty. I returned and [met Mûsâ] and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten; and then I came to Mûsâ! who repeated the same advice. Ultimately Allah reduced it to five. When I came to Mûsâ again, he said, ‘What have you done?’ I said, ‘Allah has made it five only.’ He repeated the same advice but I said that I surrendered (to Allah’s Final Order)" Allah’s Messenger صلى الله عليه وسلم was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds." (Sahih Al-Bukhari, Vol. 4, Hadîth No.429).
Verse 13
ﮍﮎﮏﮐ
ﮑ
13. And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibrîl (Gabriel)] at a second descent (i.e. another time).
Verse 14
ﮒﮓﮔ
ﮕ
14. Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Verse 15
ﮖﮗﮘ
ﮙ
15. Near it is the Paradise of Abode.
Verse 16
ﮚﮛﮜﮝﮞ
ﮟ
16. When that covered the lote-tree which did cover it![2]
____________________
(V.53:16) It is said that the Lot-Tree was covered with the light of Allah along with the angels and also with different kinds of colours. (Please see T. Ibn Kathîr).
____________________
(V.53:16) It is said that the Lot-Tree was covered with the light of Allah along with the angels and also with different kinds of colours. (Please see T. Ibn Kathîr).
Verse 17
ﮠﮡﮢﮣﮤ
ﮥ
17. The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Verse 18
ﮦﮧﮨﮩﮪﮫ
ﮬ
18. Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allâh).
Verse 19
ﮭﮮﮯ
ﮰ
19. Have you then considered Al-Lât, and Al-‘Uzzâ (two idols of the pagan Arabs)[3]
____________________
(V.53:19) See the footnote (A) of (V.2: 219).
____________________
(V.53:19) See the footnote (A) of (V.2: 219).
Verse 20
ﮱﯓﯔ
ﯕ
20. And Manât (another idol of the pagan Arabs), the other third?
Verse 21
ﯖﯗﯘﯙ
ﯚ
21. Is it for you the males and for Him the females?
Verse 22
ﯛﯜﯝﯞ
ﯟ
22. That indeed is a division most unfair!
Verse 23
23. They are but names which you have named - you and your fathers - for which Allâh has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Verse 24
ﯼﯽﯾﯿ
ﰀ
24. Or shall man have what he wishes?
Verse 25
ﰁﰂﰃ
ﰄ
25. But to Allâh belongs the last (Hereafter) and the first (the world).
Verse 26
26. And there are many angels in the heavens, whose intercession will avail nothing except after Allâh has given leave for whom He wills and is pleased with.
Verse 27
27. Verily, those who believe not in the Hereafter, name the angels with female names.
Verse 28
28. But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
Verse 29
29. Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur’ân) and desires nothing but the life of this world.
Verse 30
30. That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Verse 31
31. And to Allâh belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Verse 32
32. Those who avoid great sins (See the Qur’ân, Verses: 6:152,153) and Al-Fawâhish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers’ wombs. So ascribe not purity to yourselves. He knows best him who fears Allâh and keeps his duty to Him [i.e. those who are Al-Muttaqûn (the pious. See V.2:2)].
Verse 33
ﯢﯣﯤ
ﯥ
33. Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islâm).
Verse 34
ﯦﯧﯨ
ﯩ
34. And gave a little, then stopped (giving)?
Verse 35
ﯪﯫﯬﯭﯮ
ﯯ
35. Is with him the knowledge of the Unseen so that he sees?
Verse 36
36. Or is he not informed with what is in the Pages (Scripture) of Mûsâ (Moses),
Verse 37
ﯸﯹﯺ
ﯻ
37. And of Ibrâhîm (Abraham) who fulfilled (or conveyed) all that (Allâh ordered him to do or convey):
Verse 38
ﯼﯽﯾﯿﰀ
ﰁ
38. That no burdened person (with sins) shall bear the burden (sins) of another.
Verse 39
ﰂﰃﰄﰅﰆﰇ
ﰈ
39. And that man can have nothing but what he does (good or bad).[1]
____________________
(V.53:39) Narrated Abû Hurairah رضي الله عنه Allâh’s Messenger صلى الله عليه وسلم said: "When a person is dead, his deeds cease (are stopped) except from three:
a) Deeds of continuous Sadaqah (act of charity): e.g. an orphan home (orphanage) or a well for giving water to drink, etc.
b) (Written) knowledge with which mankind gets benefit.
c) A righteous, pious son (or daughter) who begs Allâh to forgive his (or her) parents."
(Sahih Muslim. The Book of Wasâyâ (Wills and Testaments).
____________________
(V.53:39) Narrated Abû Hurairah رضي الله عنه Allâh’s Messenger صلى الله عليه وسلم said: "When a person is dead, his deeds cease (are stopped) except from three:
a) Deeds of continuous Sadaqah (act of charity): e.g. an orphan home (orphanage) or a well for giving water to drink, etc.
b) (Written) knowledge with which mankind gets benefit.
c) A righteous, pious son (or daughter) who begs Allâh to forgive his (or her) parents."
(Sahih Muslim. The Book of Wasâyâ (Wills and Testaments).
Verse 40
ﰉﰊﰋﰌ
ﰍ
40. And that his deeds will be seen.
Verse 41
ﰎﰏﰐﰑ
ﰒ
41. Then he will be recompensed with a full and the best recompense.[2]
____________________
(V.53:41) See the footnote (A) of (V.6:61).
____________________
(V.53:41) See the footnote (A) of (V.6:61).
Verse 42
ﰓﰔﰕﰖ
ﰗ
42. And that to your Lord (Allâh) is the End (Return of everything).
Verse 43
ﰘﰙﰚﰛ
ﰜ
43. And that it is He (Allâh) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
Verse 44
ﰝﰞﰟﰠ
ﰡ
44. And that it is He (Allâh) Who causes death and gives life.
Verse 45
ﭑﭒﭓﭔﭕ
ﭖ
45. And that He (Allâh) creates the pairs, male and female,
Verse 46
ﭗﭘﭙﭚ
ﭛ
46. From Nutfah (drops of semen - male and female discharges) when it is emitted.
Verse 47
ﭜﭝﭞﭟ
ﭠ
47. And that upon Him (Allâh) is another bringing forth (Resurrection).
Verse 48
ﭡﭢﭣﭤ
ﭥ
48. And that it is He (Allâh) Who gives much or a little (of wealth and contentment)
Verse 49
ﭦﭧﭨﭩ
ﭪ
49. And that He (Allâh) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Verse 50
ﭫﭬﭭﭮ
ﭯ
50. And that it is He (Allâh) Who destroyed the former ‘Âd (people),
Verse 51
ﭰﭱﭲ
ﭳ
51. And Thamûd (people): He spared none of them.
Verse 52
52. And the people of Nûh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allâh and His Messenger Nûh (Noah) عليه السلام].
Verse 53
ﭿﮀ
ﮁ
53. And He destroyed the overthrown cities [of Sodom to which Prophet Lût (Lot) was sent].
Verse 54
ﮂﮃﮄ
ﮅ
54. So there covered them that which did cover (i.e. torment with stones).
Verse 55
ﮆﮇﮈﮉ
ﮊ
55. Then which of the Graces of your Lord (O man!) will you doubt?
Verse 56
ﮋﮌﮍﮎﮏ
ﮐ
56. This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.[1]
____________________
(V.53:56) See the footnote of (V.2: 252).
____________________
(V.53:56) See the footnote of (V.2: 252).
Verse 57
ﮑﮒ
ﮓ
57. The Day of Resurrection draws near.
Verse 58
ﮔﮕﮖﮗﮘﮙ
ﮚ
58. None besides Allâh can avert it (or advance it or delay it).
Verse 59
ﮛﮜﮝﮞ
ﮟ
59. Do you then wonder at this recitation (the Qur’ân)?
Verse 60
ﮠﮡﮢ
ﮣ
60. And you laugh at it and weep not,
Verse 61
ﮤﮥ
ﮦ
61. Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
Verse 62
ﮧﮨﮩﮪ
ﮫ
62. So fall you down in prostration to Allâh and worship Him (Alone).
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