ترجمة معاني القرآن الكريم - عادل صلاحي dan الإنجليزية tilida يوسف surasining tarjimasi
Verse 1
ﮢﮣﮤﮥﮦﮧ
ﮨ
Alif. Lām. Rā. These are the verses of the Book that clearly shows [the truth].
Verse 2
ﮩﮪﮫﮬﮭﮮ
ﮯ
We have revealed it as a discourse in Arabic so that you may understand.
Verse 3
In revealing this Qur’an We relate to you the best of narratives. Before it you were among those who are unaware [of revelation].
Verse 4
Joseph said to his father: ‘Father, I saw in a dream eleven stars, as well as the sun and the moon; I saw them prostrate themselves before me’.
Verse 5
‘My son’, he replied, ‘do not relate your dream to your brothers, lest they plot some evil against you. Satan is indeed man’s open enemy.
Verse 6
‘Even thus will your Lord make you His chosen one, and will impart to you some understanding of the real meaning of statements. He will perfect His favour to you and to the House of Jacob, as He perfected it to your forefathers, Abraham and Isaac. Your Lord is certainly all-knowing, wise’.
Verse 7
Surely in Joseph and his brothers there are signs for those who inquire.
Verse 8
They said [to one another]: ‘Truly, Joseph and his brother are dearer to our father than we, even though we are many. Surely our father is in manifest error.
Verse 9
‘Kill Joseph, or cast him away in some faraway land, so that you have your father’s attention turned to you alone. After that you will [repent and] be righteous people.’
Verse 10
One of them said: ‘Do not kill Joseph, but rather – if you must do something – cast him into the dark depth of this well. Some caravan may pick him up’.
Verse 11
[Thereupon] they said [to their father]: ‘Father, Why do you not trust us with Joseph, when we are indeed his well-wishers?
Verse 12
‘Send him with us tomorrow, that he may enjoy himself and play. We will certainly take good care of him’.
Verse 13
He answered: ‘It certainly grieves me that you should take him with you; and I dread that the wolf may eat him when you are heedless of him’.
Verse 14
They said: ‘If the wolf were to eat him when we are so many, then we should surely be lost’.
Verse 15
And when they went away with him, they resolved to cast him into the depth of the well. We revealed [this] to him: ‘You will tell them of this their deed at a time when they shall not know you’.
Verse 16
ﭤﭥﭦﭧ
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At nightfall they came to their father weeping,
Verse 17
and said: ‘Father, we went off racing and left Joseph behind with our belongings, and the wolf devoured him. But you will not believe us even though we are saying the truth’.
Verse 18
And they produced his shirt stained with false blood. He said: ‘No, but your minds have tempted you to evil. Sweet patience! It is to God alone that I turn for support in this misfortune that you have described’.
Verse 19
And there came a caravan; and they sent their water-drawer, and he let down his bucket into the well – [and when he saw Joseph] he cried: ‘What good luck. Here is a boy!’ They concealed him with a view to selling him; but God had full knowledge of what they were doing.
Verse 20
And they sold him for a paltry price, a few silver coins. Thus low did they value him.
Verse 21
The man from Egypt who bought him said to his wife: ‘Be kind to him. He may well be of use to us, or we may adopt him as our son.’ Thus We established Joseph in the land, and We imparted to him some understanding of the real meaning of statements. God always prevails in whatever be His purpose; though most people may not know it.
Verse 22
And when he attained his full manhood, We bestowed on him wisdom and knowledge. Thus do We reward those who do good.
Verse 23
She in whose house he was living tried to seduce him. She bolted the doors and said, ‘Come’. He said: ‘God protect me. Goodly has my master made my stay here. Those who do wrong come to no good’.
Verse 24
She truly desired him, and he desired her. [He would have succumbed] had he not seen a clear sign of his Lord. Thus We averted from him evil and indecency. He was truly one of Our faithful servants.
Verse 25
And they both rushed to the door. She tore his shirt from behind. And at the door they met her husband. She said: ‘What ought to be the punishment of someone who had evil designs on your wife other than that he should be thrown in prison or some painful punishment’.
Verse 26
[Joseph] said: ‘It was she who sought to seduce me’. One of her own household testified: ‘If his shirt has been torn from the front, then she is speaking the truth and he is lying.
Verse 27
‘But if it has been torn from behind, then she is lying, and he is speaking the truth.’
Verse 28
When [her husband] saw that Joseph’s shirt was torn from behind, he said to her: ‘This is indeed [an instance] of the guile of you, women. Your guile is awesome indeed!’
Verse 29
‘Joseph, let this pass! And you, woman, ask forgiveness for your sin. You have been seriously at fault’.
Verse 30
In the city, women were saying: ‘This minister’s wife is trying to seduce her slave boy, as she is passionately in love with him. We see that she is clearly going astray’.
Verse 31
When she heard of their malicious talk, she sent for them, and prepared for them a sumptuous repast, and handed each one of them a knife and said [to Joseph]: ‘Come out and present yourself to them’. When they saw him, they were amazed at him, and they cut their hands, exclaiming: ‘God preserve us! This is no mortal man! This is none other than a noble angel’.
Verse 32
Said she: ‘This is he on whose account you have been blaming me! Indeed I have tried to seduce him, but he guarded his chastity. Now, however, if he does not do what I bid him, he shall certainly be thrown in prison, and shall indeed be humiliated’.
Verse 33
[Joseph] said: ‘My Lord, I would sooner be put in prison than comply with what they are inviting me to do. Unless You turn away their guile from me, I may yield to them and lapse into folly’.
Verse 34
His Lord answered his prayer and warded off their guile from him. It is He alone who hears all and knows all.
Verse 35
Yet for all the evidence they had seen, they felt it right to put him in jail for a time.
Verse 36
Two young men went to prison with him. One of them said: ‘I saw myself [in a dream] pressing wine’. The other said: ‘And I saw myself [in a dream] carrying bread on my head, and birds were eating of it’. ‘Tell us the meaning of these dreams, for we can see that you are a man of virtue’.
Verse 37
[Joseph] answered: ‘Your food which is provided for you will not have come to you before I have informed you of the real meaning of [your dreams]. That is part of the knowledge which my Lord has imparted to me. I have left the faith of people who do not believe in God, and who deny the truth of the life to come.
Verse 38
‘I follow the faith of my forefathers, Abraham, Isaac and Jacob. It is not for us to associate any partners with God. This is part of God’s grace which He has bestowed on us and on all mankind, but most people do not give thanks.
Verse 39
‘My two prison companions! Which is better: [to believe] in diverse lords, or to believe in God, the One who holds sway over all that exists?
Verse 40
‘Those you worship instead of Him are nothing but names you and your fathers have invented, and for which God has given no sanction from on high. All judgement rests with God alone. He has ordained that you should worship none but Him. This is the true faith, but most people do not know it.
Verse 41
‘My two prison companions! One of you will give his lord wine to drink. The other will be crucified, and the birds will eat from his head. The matter on which you have sought to be enlightened has thus been decided’.
Verse 42
And [Joseph] said to the one whom he believed would be released: ‘Remember me in the presence of your lord’. ‘But Satan caused him to forget to mention Joseph to his lord, and so he remained in prison for several years.
Verse 43
And the King said: ‘I saw [in a dream] seven fat cows being devoured by seven emaciated ones, and seven green ears of wheat next to seven others dry and withered. Tell me the meaning of my vision, my nobles, if you are able to interpret dreams’.
Verse 44
They replied: ‘This is but a medley of dreams, and we have no deep knowledge of the real meaning of dreams’.
Verse 45
At that point, the man who had been released from prison suddenly remembered [Joseph] after all that time and said: ‘I will tell you the real meaning of this dream, so give me leave to go’.
Verse 46
‘Joseph, man of truth, tell us of the seven fat cows being devoured by seven emaciated ones, and seven green ears of wheat next to seven others dry and withered, so that I may return to the people [of the court], and that they would come to know.’
Verse 47
He replied: ‘You shall sow for seven consecutive years, but let the grain you harvest remain in its ear, except for the little which you may eat.
Verse 48
‘Then after that there will come seven hard years which will devour all that you have laid up for them, except a little of what you have kept in store.
Verse 49
‘Then after that there will come a year of abundant rain, in which the people will be able to press [oil and wine]’.
Verse 50
The King said: ‘Bring this man before me’. But when the [King’s] envoy came to him, Joseph said: ‘Go back to your lord and ask him about the women who cut their hands. My Lord has full knowledge of their guile’.
Verse 51
The King asked [the women]: ‘What was the matter with you when you tried to seduce Joseph?’ The women said: ‘God save us! We did not perceive the least evil on his part’. The minister’s wife said: ‘Now has the truth come to light. It was I who tried to seduce him. He has indeed told the truth’.
Verse 52
From this he will know that I did not betray him behind his back, and that God does not bless with His guidance the schemes of those who betray their trust.
Verse 53
And yet, I am not trying to claim to be free of sin. Indeed man’s soul does incite him to evil, except for those upon whom God has bestowed His mercy. My Lord is much-forgiving, ever-merciful.
Verse 54
And the King said: ‘Bring him before me. I will choose him for my own’. And when he had spoken to him, the King said: ‘You shall henceforth be in a position of high standing with us, invested with all trust’.
Verse 55
Joseph replied: ‘Give me charge of the store-houses of the land. I am able to look after them with wisdom’.
Verse 56
Thus did We establish Joseph in the land, free to do what he willed. We bestow Our mercy on whom We will, and We never fail to give their reward to those who do good.
Verse 57
But as for those who believe in God and keep away from evil, the reward of the life to come is much better indeed.
Verse 58
Joseph’s brothers arrived and presented themselves before him. He immediately knew them, but they did not recognise him.
Verse 59
And when he had given them their provisions, he said: ‘Bring me that brother of yours from your father’s side. Do you not see that I give just measure and that I am the best of hosts?
Verse 60
‘But if you do not bring him, you shall never again receive from me a single measure [of provisions], nor shall you come near me’.
Verse 61
ﯣﯤﯥﯦﯧﯨ
ﯩ
They said: ‘We shall endeavour to persuade his father to let him come. We will make sure to do so’.
Verse 62
Joseph said to his servants: ‘Place their merchandise in their camel-packs, so that they may discover it when they return to their people. Perchance they will come back’.
Verse 63
When they returned to their father, they said: ‘Father, any [further] grain is henceforth denied us. Therefore, send our brother with us so that we may obtain our full measure [of grain]. We will take good care of him’.
Verse 64
He replied: ‘Am I to trust you with him in the same way as I trusted you with his brother in the past? But God is the best of guardians; and of all those who show mercy He is the most-merciful’.
Verse 65
When they opened their camel-packs, they discovered that their merchandise had been returned to them. ‘Father’, they said, ‘what more could we desire? Here is our merchandise: it has been returned to us. We will buy provisions for our people, and we will take good care of our brother. We will receive an extra camel-load: that should be an easy load’.
Verse 66
He said: ‘I will not send him with you until you give me a solemn pledge before God that you will indeed bring him back to me, unless the worst befall you’. When they had given him their solemn pledge, [Jacob] said: ‘God is witness to all that we say’.
Verse 67
And he added: ‘My sons, do not enter [the city] by one gate, but enter by different gates. In no way can I be of help to you against God. Judgement rests with none but God. In Him have I placed my trust, and Him alone should trust all those who need to place their trust’.
Verse 68
And when they entered as their father had bidden them, it did not profit them in the least against God. It was but a wish in Jacob’s soul which he had thus fulfilled. He was endowed with knowledge which We had given him. But most people do not know it.
Verse 69
And when they presented themselves before Joseph, he drew his brother to himself, and said: ‘I am your brother. Do not grieve over their past deeds’.
Verse 70
And when he had given them their provisions, he placed the [King’s] drinking-cup in his brother’s camel-pack. Then an announcer called out: ‘You people of the caravan! You are surely thieves’.
Verse 71
ﭡﭢﭣﭤﭥ
ﭦ
Turning back towards them, they said: ‘What is it that you have lost?’
Verse 72
‘We have lost the King’s goblet’, they answered. ‘Whoever brings it shall have a camel-load [of grain as a reward]. I pledge my word for it’.
Verse 73
They said: ‘By God, you know that we have not come to commit any evil deed in this land, and that we are no thieves’.
Verse 74
ﮁﮂﮃﮄﮅﮆ
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[The Egyptians] said: ‘But what shall be the punishment for this deed, if you are proved to be lying?’
Verse 75
They replied: ‘He in whose camel-pack it is found shall be enslaved in punishment for it. Thus do we punish the wrongdoers’.
Verse 76
Thereupon, [Joseph] began to searching their bags before the bag of his brother, and then took out the drinking-cup from his brother’s bag. Thus did We contrive for Joseph. He had no right under the King’s law to detain his brother, had God not so willed. We do exalt [in knowledge] whom We will, but above everyone who is endowed with knowledge there is One who knows all.
Verse 77
[Joseph’s brothers] said: ‘If he has stolen – well, a brother of his had stolen previously’. Joseph kept his secret to himself and revealed nothing to them, saying [within himself]: ‘You are in a far worse position, and God knows best what you are speaking of’.
Verse 78
They said: ‘High minister! This boy has a father who is very old. Take one of us instead of him. We see that you are indeed a generous man’.
Verse 79
He answered: ‘God forbid that we should take any other than the man with whom we found our property; for then we would be wrongdoers’.
Verse 80
When they despaired of [moving] him, they withdrew to begin earnest consultations among themselves. The eldest of them said: ‘Do you not recall that your father took from you a pledge in God’s name, and that previously you were at fault with respect to Joseph? I shall not depart from this land until my father gives me leave or God judges for me. He is certainly the best of judges’.
Verse 81
Go back to your father and say: ‘Father, your son has stolen. We testify only to that which we know. We cannot guard against the unforeseen.
Verse 82
‘You may ask the [people of the] town where we were, and the caravan with which we travelled. We are certainly telling the truth’.
Verse 83
He said: ‘No, but your minds have tempted you to evil. Sweet patience! God may well bring them all back to me. He is the One who is all-knowing, wise’.
Verse 84
He then turned away from them and said: ‘Oh, woe is me for Joseph!’ His eyes became white with grief, and he was burdened with silent sorrow.
Verse 85
They said: ‘By God, you will continue to remember Joseph until you wither away or until you are dead’.
Verse 86
He said: ‘It is only to God that I complain and express my grief. For I know of God what you do not know’.
Verse 87
‘My sons, go and seek news of Joseph and his brother; and do not despair of God’s mercy; for none but unbelievers can ever despair of God’s mercy.’
Verse 88
When they presented themselves before [Joseph] again, they said: ‘High minister! Hardship has befallen us and our people, and so we have brought but little merchandise. Give us our full measure [of grains], and be charitable to us. Indeed God rewards those who are charitable’.
Verse 89
He said: ‘Do you know what you did to Joseph and his brother, when you were still unaware?’
Verse 90
They said: ‘Why – is it indeed you who are Joseph?’ He replied: ‘I am Joseph, and this is my brother. God has indeed been gracious to us. If one remains God-fearing and patient in adversity, God will not fail to reward those who do good’.
Verse 91
They said: ‘By God! Most certainly has God raised you high above us, and we were indeed sinners’.
Verse 92
He replied: ‘None shall reproach you today. May God forgive you. He is indeed the most-merciful of those who show mercy’.
Verse 93
‘Now go and take this shirt of mine and lay it over my father’s face, and he will recover his sight. Then come back to me with all your family.’
Verse 94
As the caravan set out, their father said [to the people around him]: ‘I feel the breath of Joseph, though you will not believe me’.
Verse 95
ﯸﯹﯺﯻﯼﯽ
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They replied: ‘By God! You are still lost in your old illusions’.
Verse 96
But when the bearer of good news arrived [with Joseph’s shirt], he laid it over his face; and he regained his sight. He said: ‘Did I not say to you that I know from God something that you do not know?’
Verse 97
[His sons] said: ‘Father, pray to God to forgive us our sins, for we were sinners indeed’.
Verse 98
He said: ‘I shall pray to God to forgive you. He is certainly the Most-Forgiving, the Ever–Merciful’.
Verse 99
When they all presented themselves before Joseph, he drew his parents to himself, saying: ‘Enter Egypt in peace, if it so pleases God’.
And he raised his parents to the highest place of honour, and they fell down on their knees, prostrating themselves before him. He said: ‘Father, this is the real meaning of my dream of long ago. My Lord has made it come true. He has been gracious to me, releasing me from prison, and bringing you all from the desert after Satan had sown discord between me and my brothers. My Lord is gracious in whatever way He wishes. He is the One who is all-knowing, wise’.
Verse 101
‘My Lord, You have given me power and imparted to me some understanding of the real meaning of statements. Originator of the heavens and the earth! You are my guardian in this world and in the life to come. Let me die as one who has surrendered himself to You, and admit me among the righteous.’
Verse 102
That is an account which We have now revealed to you, speaking of things that have been beyond your perception. You were not present when they [Joseph’s brothers] resolved upon their plans and completed their schemes.
Verse 103
ﰇﰈﰉﰊﰋﰌ
ﰍ
Yet however strongly you may desire it, most people will not believe.
Verse 104
You ask no recompense from them for it. It is but God’s reminder to all mankind.
Verse 105
Yet many are the signs in the heavens and the earth which they pass by, paying no heed to them.
Verse 106
And most of them do not even believe in God without also associating partners with Him.
Verse 107
Do they feel confident that the overwhelming scourge of God’s punishment will not fall upon them, or that the Last Hour will not come upon them all of a sudden, taking them unaware.
Verse 108
Say: ‘This is my way. I call [all mankind] to God on the basis of sure knowledge, I and all those who follow me. Limitless is God in His glory. I am not one of those who associate partners with Him’.
Verse 109
Even before your time, We only sent [as messengers] men to whom We gave Our revelations, choosing them from among their people. Have they not travelled the land and seen what was the end of those [unbelievers] who lived before them? Better indeed is the life to come for those who remain God-fearing. Will you not, then, use your reason?
Verse 110
When at length [Our] messengers lost all hope and thought that they were denied, Our help came to them, saving those whom We willed [to be saved]. Never can Our [mighty] punishment be averted from people who are guilty.
Verse 111
Indeed their stories give a lesson to those who are endowed with understanding. This [revelation] could not possibly be an invented discourse. It is a confirmation of earlier revelations, an explanation of all things, as well as guidance and mercy for people who believe.
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