سورة النحل

Abul Ala Maududi(With tafsir) - English translation

Übersetzung der Sure An-Nahl - Die Bienen auf الإنجليزية aus Abul Ala Maududi(With tafsir) - English translation

Abul Ala Maududi(With tafsir) - English translation

An-Nahl


(16:1) Allah's judgement has (all but) come;1 do not, then, call
for its speedy advent. Holy is He, and far above their associating others with
Him in His Divinity.2

(16:3) He created the heavens and the earth with Truth. Exalted is He above
whatever they associate with Allah in His Divinity.6

(16:6) And you find beauty in them as you drive them to pasture in the morning
and as you drive them back home in the evening;

(16:8) And He created horses and mules and asses for you to ride, and also
for your adornment. And He creates many things (for you) that you do not even
know about.8

(16:9) It rests with Allah alone to show you the Right Way, even when there
are many crooked ways.9 Had He so willed, He would have (perforce)
guided you all aright.0

(16:15) And He has placed firm mountains on the earth lest it should move
away from you,2 and has made rivers and tracks3 that
you may find your way,

(16:16) and He has set other landmarks4 in the earth. And by
the stars too do people find their way.5

(16:22) Your God is the One God. But the hearts of those who do not believe
in the Hereafter are steeped in rejection of the Truth, and they are given to
arrogance.0

(16:24) When1 they are asked: "What is it that your Lord has
revealed?" They answer: "They are merely tales of olden times!"2

(16:25) (They say so) that they may bear the full weight of their burdens
on the Day of Resurrection and also of the burdens of those whom they misled
on account of their ignorance. What a heavy burden are they undertaking to bear!

(16:26) Surely many people before them had plotted in a similar manner to
(vanquish the Truth), but Allah uprooted the whole structure of their plot from
its foundations so that the roof fell in upon them, and the chastisement (of
Allah) visited them from unknown directions.

(16:27) And again, on the Day of Resurrection, He will bring them to disgrace,
and say: "Tell Me, now, where are those to whom you ascribed a share in My Divinity,
and for whose sake you disputed (with the upholders of the Truth)?" Those3
who were endowed with knowledge (in the world) will say: "Surely today humiliation
and misery shall be the lot of the unbelievers";

(16:39) (That is bound to happen in order that) He may make clear to them
the reality regarding the matters on which they differ and that the unbelievers
may realize that they were liars.5

(16:40) (As for the possibility of resurrection, bear in mind that) whenever
We do will something, We have to do no more than say: "Be", and it is.6

(16:41) As for those who have forsaken their homes for the sake of Allah
after enduring persecution, We shall certainly grant them a good abode in this
world; and surely the reward of the Hereafter is much greater.7
If they could but know (what an excellent end awaits)

(16:43) (O Muhammad), whenever We raised any Messengers before you, they
were no other than human beings;8 (except that) to them We sent
revelation. So ask those who possess knowledge9 if you do not know.

(16:44) We raised the Messengers earlier with Clear Signs and Divine Books,
and We have now sent down this Reminder upon you that you may elucidate to people
the teaching that has been sent down for them,0 and that the people
may themselves reflect.

(16:45) Do those who have been devising evil plans (against the mission of
the Messenger) feel secure that Allah will not cause the earth to swallow them
up or that chastisement will not come upon them from a direction that they will
not even be able to imagine;

(16:46) or that He will not suddenly seize them while they are going about
to and fro and they will be unable to frustrate His design,

(16:47) or that He will not seize them when they are apprehensive of the
impending calamity? Surely your Lord is Most Compassionate, Most Merciful.

(16:52) His is whatever is in the heavens and the earth, and obedience to
Him inevitably pervades the whole universe.4 Will you, then, hold
in awe any other than Allah?5

(16:55) that they may show ingratitude for the bounties We bestowed upon
them. So enjoy yourselves for a while, soon you will come to know (the truth).

(16:56) They set apart for those, whose reality they do not even know,9
a portion of the sustenance We have provided them. By Allah, you will surely
be called to account for the lies that you have invented!

(16:57) They assign daughters to Allah0 - glory be to Him - whereas
they assign to themselves what they truly desire!1

(16:58) When any of them is told about the birth of a female his face turns
dark, and he is filled with suppressed anger,

(16:60) Those who do not believe in the Hereafter deserve to be characterized
with evil attributes whereas Allah's are the most excellent attributes. He is
the Most Mighty, the Most Wise.

(16:63) By Allah, (O Muhammad), We sent Messengers to other communities before
you but Satan made their evil deeds attractive to them (so they paid no heed
to the call of the Messengers). The same Satan is their patron today and they
are heading towards a painful chastisement.

(16:64) We have sent down the Book that you may explain to them the truth
concerning what they are disputing and that the Book may serve as a guidance
and mercy for those who believe in it.3

(16:73) and worship instead of Allah, those helpless beings who have no control
over providing them any sustenance from the heavens and the earth; do you worship
those who have no power to do anything of this sort?

(16:82) But if they turn away, your only duty is to clearly deliver the message
of the truth.

(16:83) They are aware of the favours of Allah, and yet refuse to acknowledge
them.9 Most of them are determined not to accept the Truth.

(16:84) (They are heedless of) the Day when We shall raise a witness0
from each community and then the unbelievers will neither be allowed to plead
nor will they be asked to repent and seek pardon.1

(16:86) And when those who associated others with Allah in His Divinity will
see those to whom they ascribed this share, they will say: "Our Lord! These
are the beings to whom we ascribed a share in Your Divinity and whom we called
upon instead of You," whereupon those beings will fling at them the words: "You
are liars."3

(16:89) (O Muhammad), warn them of the coming of a Day when We shall bring
forth a witness against them from each community and We shall bring you forth
as a witness against them all; (and it is for that purpose that) We sent down
the Book to you which makes everything clear,6 and serves as a guidance
and mercy and glad tidings to those who have submitted to Allah.7

(16:92) And do not become like the woman who, after having painstakingly
spun her yarn, caused it to disintegrate into pieces.0 You resort
to oaths as instruments of mutual deceit so that one people might take greater
advantage than another although Allah puts you to the test through this.1
Surely on the Day of Resurrection2 He will make clear the Truth
concerning the matters over which you differed.

(16:93) Had Allah so willed, He would have made you all one single community.3
However, He lets go astray whomsoever He wills and shows the Right Way to whomsoever
He wills.4 Surely you shall be called to account regarding what
you did.

(16:100) He has power only over those who take him as their patron and who,
under his influence, associate others with Allah in His Divinity.

(16:101) Whenever We replace one verse by another verse - and Allah knows
what He should reveal - they are wont to say: "You are nothing but a fabricator2
(who has invented the Qur'an)." The fact is that most of them are ignorant of
the Truth.

(16:102) Tell them: "It is the spirit of holiness that has brought it down,
by stages,3 from your Lord so that it might bring firmness to those
who believe,4 and guidance to the Right Way,5 and
give glad tidings of felicity and success to those who submit to Allah."6

(16:103) Surely We know well that they say about you: "It is only a human
being who teaches him,"7 (notwithstanding) that he whom they maliciously
hint at is of foreign tongue, while this (Qur'an) is plain Arabic speech.

(16:104) Surely Allah will not enable those who do not believe in the signs
of Allah to be directed to the Right Way, and a painful chastisement awaits
them.

(16:111) Allah's judgement will come about them all on the Day when everyone
shall come pleading in his defence, and everyone shall be fully requited for
his deeds and none shall be wronged in the least.

(16:112) Allah sets forth the parable of (the people of) a town who were
secure and content and whose sustenance came in abundance from every quarter.
But then the people of the town showed ingratitude towards Allah for His bounties,
so Allah afflicted them with hunger and fear in punishment for their evil deeds.

(16:113) Most certainly a Messenger came to them from among them; but they
rejected him, calling him a liar. Therefore chastisement seized them while they
engaged in wrong-doing.2

(16:115) Allah has forbidden you only carrion, and blood, and the flesh of
swine; also any animal over which the name of any other than Allah has been
pronounced. But whoever eats of them under compelling necessity - neither desiring
it nor exceeding the limit of absolute necessity - surely for such action Allah
is Much Forgiving, Most Merciful.5
Verse 117

(16:117) Brief is their enjoyment of the world, and thereafter they shall
suffer a painful chastisement.

(16:120) Indeed Abraham was a whole community by himself,9 obedient
to Allah, exclusively devoted to Him. And he was never one of those who associated
others with Allah in His Divinity.

(16:121) He rendered thanks to Allah for His bounties so that Allah chose
him (for His favours) and directed him to the Right Way.

(16:123) Then We revealed to you: "Follow the way of Abraham with exclusive
devotion to Allah. He was not one of those who associated others0
with Allah in His Divinity."

(16:126) If you take retribution, then do so in proportion to the wrong done
to you. But if you can bear such conduct with patience, indeed that is best
for the steadfast.
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