ترجمة معاني سورة المائدة باللغة الإنجليزية من كتاب Abul Ala Maududi(With tafsir) - English translation

Abul Ala Maududi(With tafsir) - English translation


(5:2) Believers! Neither desecrate the symbols of (devotion to) Allah,5
nor the holy month, nor the animals of offering, nor the animals wearing collars
indicating they are for sacrifice, nor ill-treat those who have set out for
the Holy House seeking from their Lord His bounty and good pleasure.6
But once you are free from Pilgrimage obligations, you are free to hunt.7
Do not let your wrath against the people who have barred you from the Holy Mosque
move you to commit undue transgressions;8 rather, help one another
in acts of righteousness and piety, and do not help one another in sin and transgression.
Fear Allah. Surely Allah is severe in retribution.

(5:3) Forbidden to you are carrion,9 blood, the flesh of swine,
the animal slaughtered in any name other than Allah's,0 the animal
which has either been strangled, killed by blows, has died of a fall, by goring
or that devoured by a beast of prey - unless it be that which you yourselves
might have slaughtered while it was still alive1 - and that which
was slaughtered at the altars.2-3 You are also forbidden
to seek knowledge of your fate by divining arrows.4 All these are
sinful acts. This day the unbelievers have fully despaired of your religion.
Do not fear them; but fear Me.5 This day I have perfected for you
your religion, and have bestowed upon you My bounty in full measure, and have
been pleased to assign for you Islam as your religion. (Follow, then, the lawful
and unlawful bounds enjoined upon you.)6 As for he who is driven
by hunger, without being wilfully inclined to sin, surely Allah is All-Forgiving,
All-Compassionate.7

(5:4) They ask you what has been made lawful to them. Say: 'All clean things
have been made lawful to you,8 and such hunting animals as you teach,
training them to hunt, teaching them the knowledge Allah has given you - you
may eat what they catch for you9 - but invoke the name of Allah
on it.0 Have fear of Allah (in violating His Law). Allah is swift
in His reckoning.'

(5:5) This day all good things have been made lawful to you. The food of
the People of the Book is permitted to you, and your food is permitted to them.1
And permitted to you are chaste women, be they either from among the believers
or from among those who have received the Book before you,22 provided
you become their protectors in wedlock after paying them their bridal-due, rather
than go around committing fornication and taking them as secret-companions.
The work of he who refuses to follow the way of faith will go waste, and he
will be among the utter losers in the Hereafter.3

(5:6) Believers! When you stand up for Prayer wash your faces and your hands
up to the elbows, and wipe your heads, and wash your feet up to the ankles.4
And if you are in the state of ritual impurity, purify yourselves (by taking
a bath).5 But if you are either ill, travelling, have satisfied
a want of nature or have had contact with women and find no water then have
recourse to clean earth and wipe your faces and your hands therewith.6
Allah does not want to lay any hardship upon you; rather He wants to purify
you and complete His favours upon you7 so that you may give thanks.
آية رقم 10

(5:10) As for those who disbelieve and give the lie to Our signs, they are
destined for the Blazing Flame.

(5:12) Surely Allah took a covenant with the Children of Israel, and We raised
up from them twelve of their leaders,1 and Allah said: 'Behold,
I am with you; if you establish Prayer and pay Zakah and believe in My Prophets
and help them,2 and lend Allah a good loan,3 I will
certainly efface from you your evil deeds,4 and will surely cause
you to enter the Gardens beneath which rivers flow. Whosoever of you disbelieves
thereafter has indeed gone astray from the right way.5

(5:13) Then, for their breach of the covenant We cast them away from Our
mercy and caused their hearts to harden. (And now they are in such a state that)
they pervert the words from their context and thus distort their meaning, and
have forgotten a good portion of the teaching they were imparted, and regarding
all except a few of them you continue to learn that they committed acts of treachery.
Pardon them, then, and overlook their deeds. Surely Allah loves those who do
good deeds.

(5:17) Indeed those who said: 'Christ, the son of Mary, he is indeed God',
disbelieved.9 Say (O Muhammad!): 'Who could have overruled Allah
had He so willed to destroy Christ, the son of Mary, and his mother, and all
those who are on earth?' For to Allah belongs the dominion of the heavens and
the earth and all that is between them; He creates what He wills.0
Allah is All-Powerful.

(5:18) The Jews and the Christians say: 'We are Allah's children and His
beloved ones.' Ask them: 'Why, then, does He chastise you for your sins?' You
are the same as other men He has created. He forgives whom He wills and chastises
whom He wills. And to Allah belongs the dominion of the heavens and the earth,
and all that is between them. To Him is the eventual return.

(5:29) I would desire that you be laden with my sin and with your sin,0
and thus become among the inmates of the Fire. That indeed is the right recompense
of the wrong-doers.'

(5:30) At last his evil soul drove him to the murder of his brother, and
he killed him, whereby he himself became one of the losers.

(5:32) Therefore We ordained for the Children of Israel3 that
he who slays a soul unless it be (in punishment) for murder or for spreading
mischief on earth shall be as if he had slain all mankind; and he who saves
a life shall be as if he had given life to all mankind.4 And indeed
again and again did Our Messengers come to them with clear directives; yet many
of them continued to commit excesses on earth.

(5:33) Those who wage war against Allah and His Messenger, and go about the
earth spreading mischief5 -indeed their recompense is that they
either be done to death, or be crucified, or have their hands and feet cut off
from the opposite sides or be banished from the land.6 Such shall
be their degradation in this world; and a mighty chastisement lies in store
for them in the World to Come

(5:38) As for the thief -male or female - cut off the hands of both.0
This is a recompense for what they have done, and an exemplary punishment from
Allah. Allah is All-Mighty, All-Wise.

(5:41) O Messenger! Do not be grieved on account of those who vie with one
another in disbelieving:2 even though they be those who say with
their mouths: 'We believe' even though their hearts have no faith; or they be
Jews who have their ears eagerly turned to falsehood3 and spy for
other people who did not chance to come to you,4 who pervert the
words of Allah, taking them out of their proper context in order to distort
their meaning.5 They say to people: 'If such and such teaching is
given to you, accept it; if you are not given that, then beware!6
You can be of no avail to him whom Allah wills to fall into error.7
Those are the ones whose hearts Allah does not want to purify.8
For them there is degradation in this world and a mighty chastisement in the
Next.

(5:44) Surely We revealed the Torah, wherein there is guidance and light.
Thereby did Prophets - who had submitted themselves (to Allah) - judge for the
Judaized folk;2 and so did the scholars and jurists.3
They judged by the Book of Allah for they had been entrusted to keep it, and
bear witness to it. So (O Jews!) do not fear men but fear Me, and do not barter
away My signs for a trivial gain. Those who do not judge by what Allah has revealed
are indeed the unbelievers.

(5:48) Then We revealed the Book to you (O Muhammad!) with Truth, confirming
whatever of the Book was revealed before,8 and protecting and guarding
over it.9 Judge, then, in the affairs of men in accordance with
the Law that Allah has revealed, and do not follow their desires in disregard
of the Truth which has come to you. For each of you We have appointed a Law
and a way of life.0 And had Allah so willed, He would surely have
made you one single community; instead, (He gave each of you a Law and a way
of life) in order to test you by what He gave you. Vie, then, one with another
in good works. Unto Allah is the return of all of you; and He will then make
you understand the truth concerning the matters on which you disagreed.1

(5:50) (If they turn away from the Law of Allah) do they desire judgement
according to the Law of Ignorance?3 But for those who have certainty
of belief whose judgement can be better than Allah's?

(5:52) Indeed you see those afflicted with the disease of hypocrisy race
towards them, saying: 'We fear lest some misfortune overtakes us.4
And it may happen that Allah will either bring you a decisive victory or bring
about something else from Himself?5 and then they will feel remorseful
at their hypocrisy which they have kept concealed in their breasts -

(5:53) while those who believe will exclaim: 'Are these the self-same people
who solemnly swore by Allah that they were with you?' All their acts have gone
to waste and now they are the losers.6

(5:54) Believers! If any of you should ever turn away from your faith, remember
that Allah will raise up a people whom He loves, and who love Him; a people
humble towards the believers, and firm towards the unbelievers;7
who will strive hard in the way of Allah and will not fear the reproach of the
reproacher.8 This is the favour of Allah which He grants to whom
He wills. Allah is vast in resources, All-Knowing.

(5:56) All those who take Allah and His Messenger and those who believe as
their allies, should remember that the party of Allah will be triumphant.

(5:59) Say to them: 'People of the Book! Do you hate us for anything else
except that we believe in Allah, and in the teaching which has been revealed
to us and in the teaching which was revealed before? Indeed most of you are
transgressors.'

(5:64) The Jews say: 'The Hand of Allah is fettered. 2 It is
their own hands which are fettered,3 and they stand cursed for the
evil they have uttered.4 No! His Hands are outspread; He spends
as He wills. Surely the message that has been revealed to you from your Lord
has increased many of them in their in-surgence and unbelief,5 and
so We have cast enmity and spite among them until the Day of Resurrection. And
as often as they kindle the fire of war, Allah extinguishes it; and they go
about trying to spread mischief on earth, whereas Allah does not love those
who spread mischief.

(5:65) Had the People of the Book only believed and been God-fearing, We
should surely have effaced from them their evil deeds, and caused them to enter
Gardens of Bliss.

(5:69) (Know well, none has an exclusive claim to the Truth.) For all those
who believe in Allah and in the Last Day and do good deeds - be they either
believers, Jews, Sabaeans or Christians - neither fear shall fall upon them,
nor shall they have any reason to grieve.9

(5:71) thinking that no harm would come from it. Thus they became blind and
deaf (to the Truth). Thereafter Allah turned towards them in gracious forgiveness;
but many of them became even more deaf and blind (to the Truth). Allah sees
all that they do.

(5:74) Will they not, then, turn to Allah in repentance, and ask for His
forgiveness? Allah is All-Forgiving, All-Compassionate.

(5:81) For had they truly believed in Allah and the Messenger and what was
sent down to him, they would not have taken unbelievers (instead of believers)
for their allies.3 But many of them have rebelled against Allah
altogether.

(5:82) Of all men you will find the Jews and those who associate others with
Allah in His divinity to be the most hostile to those who believe; and you will
surely find that of ail people they who say: 'We are Christians', are closest
to feeling affection for those who believe. This is because there are worshipful
priests and monks among them, and because they are not arrogant.
آية رقم 86

(5:86) Those who disbelieved and gave the lie to Our signs are rightfully
the inmates of the Blazing Flame.

(5:89) Allah does not take you to task for the oaths you utter vainly, but
He will certainly take you to task for the oaths you have sworn in earnest.
The expiation (for breaking such oaths) is either to feed ten needy persons
with more or less the same food as you are wont to give to your families, or
to clothe them, or to set free from bondage the neck of one man; and he who
does not find the means shall fast for three days. This shall be the expiation
for your oaths whenever you have sworn (and broken them.)6 But
do keep your oaths.7 Thus does Allah make clear to you His commandments;
maybe you will be grateful.

(5:90) Believers! Intoxicants, games of chance, idolatrous sacrifices at
altars, and divining arrows8 are all abominations, the handiwork
of Satan. So turn wholly away from it that you may attain to true success.9

(5:93) There will be no blame on those who believe and do righteous deeds
for whatever they might have partaken (in the past) as long as they refrain
from things prohibited, and persist in their belief and do righteous deeds,
and continue to refrain from whatever is forbidden and submit to divine commandments,
and persevere in doing good, fearing Allah. Allah loves those who do good.

(5:94) Believers! Allah will surely try you with a game which will be within
the range of your hands and lances so that He might mark out those who fear
Him, even though He is beyond the reach of human perception. A painful chastisement
awaits whosoever transgresses after that the bounds set by Allah.

(5:95) Believers! Do not kill game while you are in the state of pilgrim
sanctity.0 Whoever of you kills it wilfully there shall be a recompense,
the like of what he has killed in cattle - as shall be judged by two men of
equity among you - to be brought to the Ka'bah as an offering, or as an expiation
the feeding of the needy, or its equivalent in fasting1 in order
that he may taste the grievousness of his deed. Allah has pardoned whatever
has passed; but Allah will exact a penalty from him who repeats it. Allah is
All-Mighty. He is fully capable of exacting penalties.

(5:96) The game of the water and eating thereof2 are permitted
to you as a provision for you (who are settled) and for those on a journey;
but to hunt on land while you are in the state of Pilgrim sanctity is forbidden
for you. Beware, then, of disobeying Allah to Whom you shall all be mustered.

(5:97) Allah has appointed the Ka'bah, the Sacred House, as a means of support
for (the collective life of) men, and has caused the holy month (of Pilgrimage),
and the animals of sacrificial of-fering and their distinguishing collars to
assist therein.3 This is so that you may know that Allah is aware
of all that is in the heavens and all that is in the earth; and that Allah has
knowledge of everything.4

(5:98) Know well that Allah is severe in retribution, and that Allah is also
All-Forgiving, All-Compassionate.

(5:100) (O Messenger!) Say to them: "The bad things and the good things are
not equal, even though the abundance of the bad things might make you pleased
with them.5 Men of understanding, beware of disobeying Allah; then
maybe you will attain true success.'

(5:106) Believers! When death approaches you, let two men of equity among
you act as witnesses when you make your bequest;0 or let two of
those from others than yourselves act as witnesses if you are on a journey when
the affliction of death befalls you.1 Then if any doubt occurs
you shall detain both of them (in the mosque) after the Prayer, and they shall
swear by Allah: 'We shall neither sell our testimony in return for any gain
even though it concerns any near of kin nor shall we conceal our testimony which
we owe to Allah, for then we should become among sinners.'.

(5:107) Then if it is discovered later that the two are guilty of such sin,
then two others shall stand in their place from among those against whom the
two had sinfully deposed, and swear by Allah: 'Our testimony is truer than the
testimony of the other two, and we have not transgressed in our statement; for
then indeed we would become wrong-doers.'

(5:109) The Day2 when Allah will gather together the Messengers3
and say: 'What answer were you given?' They will reply: 'We have no real knowledge
of it.4 You alone fully know all that lies beyond the reach of
human perception.

(5:110) Imagine, then, when Allah will say:5 'Jesus, son of
Mary, recall My favour upon you and your mother, and when I strengthened you
with the spirit of holiness so that you talked to men in the cradle and also
when you became of age; and when I taught you the Book and Wisdom, and the Torah
and the Gospel; and when, by My leave, you fashioned from clay the likeness
of a bird and you breathed into it, and by My leave it became a bird; you healed,
by My leave, the blind from birth and the leprous; and when, by My leave, you
caused the dead to come to life.6 And recall when I restrained
the Israelites from you when you came to them with clear proofs whereupon those
of them who disbelieved said: "This is nothing but clear magic."

(5:111) And recall when I revealed to the disciples to believe in Me and
in My Mes-senger, they said: "We do believe, and we bear witness that we indeed
are the ones who submit to Allah"7

(5:116) And imagine when thereafter Allah will say: 'Jesus, son of Mary,
did you say to people: "Take me and my mother for gods beside Allah?"0
and he will answer: "Glory to You! It was not for me to say what I had no right
to. Had I said so, You would surely have known it. You know all what is within
my mind whereas I do not know what is within Yours. You, indeed You, know fully
all that is beyond the reach of human perception.
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