ترجمة معاني سورة النساء
باللغة الإنجليزية من كتاب Abul Ala Maududi(With tafsir) - English translation
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An-Nisa'
(4:1) O men! Fear your Lord Who created you from a single being and out of
it created its mate; and out of the two spread many men and women.1
Fear Allah in Whose name you plead for rights, and heed the ties of kinship.
Surely, Allah is ever watchful over you.
it created its mate; and out of the two spread many men and women.1
Fear Allah in Whose name you plead for rights, and heed the ties of kinship.
Surely, Allah is ever watchful over you.
(4:2) Give orphans their property,2 and do not exchange the bad
for the good,3 and do not eat up their property by mixing it with
your own. This surely is a mighty sin.
for the good,3 and do not eat up their property by mixing it with
your own. This surely is a mighty sin.
(4:3) If you fear that you might not treat the orphans justly, then marry
the women that seem good to you: two, or three, or four.4 If you
fear that you will not be able to treat them justly, then marry (only) one,5
or marry from among those whom your right hands possess.6 This will
make it more likely that you will avoid injustice.
the women that seem good to you: two, or three, or four.4 If you
fear that you will not be able to treat them justly, then marry (only) one,5
or marry from among those whom your right hands possess.6 This will
make it more likely that you will avoid injustice.
(4:4) Give women their bridal-due in good cheer (considering it a duty);
but if they willingly remit any part of it, consume it with good pleasure.7
but if they willingly remit any part of it, consume it with good pleasure.7
(4:5) Do not entrust your properties - which Allah hasmade a means of support
for you - to the weak of understanding, but maintain and clothe them out of
it, and say to them a kind word of admonition.8
for you - to the weak of understanding, but maintain and clothe them out of
it, and say to them a kind word of admonition.8
(4:6) Test the orphans until they reach the age of marriage,9
and then if you find them mature of mind hand over to them their property,0
and do not eat it up by either spending extravagantly or in haste, fearing that
they would grow up (and claim it). If the guardian of the orphan is rich let
him abstain entirely (from his ward's property); and if he is poor, let him
partake of it in a fair measure.1 When you hand over their property
to them let there be witnesses on their behalf. Allah is sufficient to take
account (of your deeds).
and then if you find them mature of mind hand over to them their property,0
and do not eat it up by either spending extravagantly or in haste, fearing that
they would grow up (and claim it). If the guardian of the orphan is rich let
him abstain entirely (from his ward's property); and if he is poor, let him
partake of it in a fair measure.1 When you hand over their property
to them let there be witnesses on their behalf. Allah is sufficient to take
account (of your deeds).
(4:7) Just as there is a share for men in what their parents and kinsfolk
leave behind, so there is a share for women in what their parents and kinsfolk
leave behind - be it little or much2 - a share ordained (by Allah).
leave behind, so there is a share for women in what their parents and kinsfolk
leave behind - be it little or much2 - a share ordained (by Allah).
(4:8) If other near of kin orphans and needy are pre sent at the time of
division of inheritance give them some thing of it and speak to them kindly.3
division of inheritance give them some thing of it and speak to them kindly.3
(4:9) And let them fear, those who, if they would themselves leave behind
helpless offspring, they would surely have been fearful on their account. Let
them, then, fear Allah and make the right statement.
helpless offspring, they would surely have been fearful on their account. Let
them, then, fear Allah and make the right statement.
(4:10) Behold, those who wrongfully devour the properties of orphans only
fill their bellies with fire. Soon they will burn in the Blazing Flame.4
fill their bellies with fire. Soon they will burn in the Blazing Flame.4
(4:11) Allah thus commands you concerning your children: the share of the
male is like that of two females.5 If (the heirs of the deceased
are) more than two daughters, they shall have two-thirds of the inheritance;6
and if there is only one daughter, then she shall have half the inheritance.
If the deceased has any offspring, each of his parents shall have a sixth of
the inheritance;7 and if the deceased has no child and his parents
alone inherit him, then one-third shall go to his mother;8 and if
the deceased has brothers and sisters, then one-sixth shall go to his mother.9
All these shares are to be given after payment of the bequest he might have
made or any debts outstanding against him.0
You do not know which of them, your parents or your children, are more beneficial
to you. But these portions have been determined by Allah, for He indeed knows
all, is cognizant of all beneficent considerations.1
male is like that of two females.5 If (the heirs of the deceased
are) more than two daughters, they shall have two-thirds of the inheritance;6
and if there is only one daughter, then she shall have half the inheritance.
If the deceased has any offspring, each of his parents shall have a sixth of
the inheritance;7 and if the deceased has no child and his parents
alone inherit him, then one-third shall go to his mother;8 and if
the deceased has brothers and sisters, then one-sixth shall go to his mother.9
All these shares are to be given after payment of the bequest he might have
made or any debts outstanding against him.0
You do not know which of them, your parents or your children, are more beneficial
to you. But these portions have been determined by Allah, for He indeed knows
all, is cognizant of all beneficent considerations.1
(4:12) And to you belongs half of whatever has been left behind by your wives
if they die childless; but if they have any children then to you belongs a fourth
of what they have left behind, after payment of the bequest they might have
made or any debts outstanding against them. And to them belongs a fourth of
what you leave behind, if you die childless; and if you have any child then
to them belongs one-eighth of what you have left behind,2 after
the payment of the bequest you might have made or any debts outstanding against
you.8 And if the man or woman has no heir in the direct line, but
has a brother or sister, then each of these shall inherit one-sixth; but if
they are more than two, then they shall inherit one-third of the inheritance,3
after the payment of the bequest that might have been made or any debts outstanding
against the deceased, providing that the bequest causes no injury.4
This is a commandment from Allah; Allah is All-Knowing, All-Forbearing.5
if they die childless; but if they have any children then to you belongs a fourth
of what they have left behind, after payment of the bequest they might have
made or any debts outstanding against them. And to them belongs a fourth of
what you leave behind, if you die childless; and if you have any child then
to them belongs one-eighth of what you have left behind,2 after
the payment of the bequest you might have made or any debts outstanding against
you.8 And if the man or woman has no heir in the direct line, but
has a brother or sister, then each of these shall inherit one-sixth; but if
they are more than two, then they shall inherit one-third of the inheritance,3
after the payment of the bequest that might have been made or any debts outstanding
against the deceased, providing that the bequest causes no injury.4
This is a commandment from Allah; Allah is All-Knowing, All-Forbearing.5
(4:13) These are the bounds set by Allah. Allah will make the man who obeys
Allah and His Messenger enter the Gardens beneath which rivers flow. He will
abide there for ever. That is the mighty triumph.
Allah and His Messenger enter the Gardens beneath which rivers flow. He will
abide there for ever. That is the mighty triumph.
(4:14) And he who disobeys Allah and His Messenger and transgresses the bounds
set by Him - him shall Allah cause to enter the Fire. There he will abide. A
humiliating chastisement awaits him.*25a
set by Him - him shall Allah cause to enter the Fire. There he will abide. A
humiliating chastisement awaits him.*25a
(4:15) As for those of your women who are guilty of immoral conduct, call
upon four from amongst you to bear witness against them. And if four men do
bear witness, confine those women to their houses until either death takes them
away or Allah opens some way for them.
upon four from amongst you to bear witness against them. And if four men do
bear witness, confine those women to their houses until either death takes them
away or Allah opens some way for them.
(4:16) Punish both of those among you who are guilty of this sin, then if
they repent and mend their ways, leave them alone. For Allah is always ready
to accept repentance. He is All-Compassionate.6
they repent and mend their ways, leave them alone. For Allah is always ready
to accept repentance. He is All-Compassionate.6
(4:17) (And remember that) Allah's acceptance of repentance is only for those
who commit evil out of ignorance and then soon repent. It is towards such persons
that Allah turns graciously. Allah is All-Knowing, All-Wise.
who commit evil out of ignorance and then soon repent. It is towards such persons
that Allah turns graciously. Allah is All-Knowing, All-Wise.
(4:18) But of no avail is repentance of those who do evil until death approaches
any one of them and then he says: 'Now I repent.' Nor is the repentance of those
who die in the state of unbelief of any avail to them. For them We have kept
in readiness a painful chastisement.7
any one of them and then he says: 'Now I repent.' Nor is the repentance of those
who die in the state of unbelief of any avail to them. For them We have kept
in readiness a painful chastisement.7
(4:19) Believers! It is not lawful for you to become heirs to women against
their will.8 It is not lawful that you should put constraint upon
them that you may take away anything of what you have given them; (you may not
put constraint upon them) unless they are guilty of brazenly immoral conduct.9
Live with your wives in a good manner. If you dislike them in any manner, it
may be that you dislike something in which Allah has placed much good for you.0
their will.8 It is not lawful that you should put constraint upon
them that you may take away anything of what you have given them; (you may not
put constraint upon them) unless they are guilty of brazenly immoral conduct.9
Live with your wives in a good manner. If you dislike them in any manner, it
may be that you dislike something in which Allah has placed much good for you.0
(4:20) And if you decide to dispense with a wife in order to take another,
do not take away anything of what you might have given the first one, even if
you had given her a heap of gold. Would you take it back by slandering her and
committing a manifest wrong?
do not take away anything of what you might have given the first one, even if
you had given her a heap of gold. Would you take it back by slandering her and
committing a manifest wrong?
(4:21) How can you take it away after each one has enjoyed the other, and
they have taken a firm covenant from you?1
they have taken a firm covenant from you?1
(4:22) Do not marry the women whom your fathers married, although what is
past is past.2 This indeed was a shameful deed, a hateful thing,
and an evil way.3
past is past.2 This indeed was a shameful deed, a hateful thing,
and an evil way.3
(4:23) Forbidden to you are your mothers,4 your daughters,5
your sisters,6 your father's sisters and your mother's sisters,
your brother's daughters and your sister's daughters,7 your milk-mothers,
your milk-sisters,8 the mothers of your wives,9 and
the stepdaughters - who are your foster-children,0 born of your
wives with whom you have consummated the marriage; but if you have not consummated
the marriage with them, there will be no blame upon you (if you marry their
daughters).
It is also forbidden for you to take the wives of the sons who have sprung from
your loins1 and to take two sisters together in marriage,2
although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.3
your sisters,6 your father's sisters and your mother's sisters,
your brother's daughters and your sister's daughters,7 your milk-mothers,
your milk-sisters,8 the mothers of your wives,9 and
the stepdaughters - who are your foster-children,0 born of your
wives with whom you have consummated the marriage; but if you have not consummated
the marriage with them, there will be no blame upon you (if you marry their
daughters).
It is also forbidden for you to take the wives of the sons who have sprung from
your loins1 and to take two sisters together in marriage,2
although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.3
(4:24) And also forbidden to you are all married women (muhsanat) except
those women whom your right hands have come to possess (as a result of war).4
This is Allah's decree and it is binding upon you. But it is lawful for you
to seek out all women except these, offering them your wealth and the protection
of wedlock rather than using them for the unfettered satisfaction of lust. And
in exchange of what you enjoy by marrying them pay their bridal-due as an obligation.
But there is no blame on you if you mutually agree to alter the settlement after
it has been made. Surely Allah is All-Knowing, All-Wise.
those women whom your right hands have come to possess (as a result of war).4
This is Allah's decree and it is binding upon you. But it is lawful for you
to seek out all women except these, offering them your wealth and the protection
of wedlock rather than using them for the unfettered satisfaction of lust. And
in exchange of what you enjoy by marrying them pay their bridal-due as an obligation.
But there is no blame on you if you mutually agree to alter the settlement after
it has been made. Surely Allah is All-Knowing, All-Wise.
(4:25) And those of you who cannot afford to marry free, believing women
(muhsanat), then marry such believing women whom your right hands possess. Allah
knows all about your faith. All of you belong to one another.5 Marry
them, then, with the leave of their guardians, and give them their bridal-due
in a fair manner that they may live in the protection of wedlock rather than
be either mere objects of unfettered lust or given to secret love affairs. Then
if they become guilty of immoral conduct after they have entered into wedlock,
they shall be liable to half the penalty to which free women (muhsanat) are
liable.6 This relaxation is for those of you who fear to fall into
sin by remaining unmarried.7 But if you persevere, it is better
for you. Allah is All-Forgiving, All-Compassionate.
(muhsanat), then marry such believing women whom your right hands possess. Allah
knows all about your faith. All of you belong to one another.5 Marry
them, then, with the leave of their guardians, and give them their bridal-due
in a fair manner that they may live in the protection of wedlock rather than
be either mere objects of unfettered lust or given to secret love affairs. Then
if they become guilty of immoral conduct after they have entered into wedlock,
they shall be liable to half the penalty to which free women (muhsanat) are
liable.6 This relaxation is for those of you who fear to fall into
sin by remaining unmarried.7 But if you persevere, it is better
for you. Allah is All-Forgiving, All-Compassionate.
(4:26) Allah wants to make all this clear to you, and to guide you to the
ways which the righteous have followed in the past. He will turn graciously
towards you. Allah is All-Knowing, All-Wise.8
ways which the righteous have followed in the past. He will turn graciously
towards you. Allah is All-Knowing, All-Wise.8
(4:27) And Allah indeed wants to turn graciously towards you; but those who
follow their lusts would want you to drift far away from the right way.9
follow their lusts would want you to drift far away from the right way.9
(4:28) Allah wants to lighten your burdens, for man was created weak.
(4:29) Believers! Do not devour one another's possessions wrongfully; rather
than that, let there be trading by mutual consent.0 You shall not
kill yourselves.1 Surely Allah is ever Compassionate to you.2
than that, let there be trading by mutual consent.0 You shall not
kill yourselves.1 Surely Allah is ever Compassionate to you.2
(4:30) And whoever does this by way of transgression and injustice him shall
We surely cast into the Fire; that indeed is quite easy for Allah.
We surely cast into the Fire; that indeed is quite easy for Allah.
(4:31) But if you avoid the major sins which you have been forbidden, We
shall remit your (trivial) offences,3 and cause you to enter an
honourable abode.
shall remit your (trivial) offences,3 and cause you to enter an
honourable abode.
(4:32) Do not covet what Allah has conferred more abundantly on some of you
than others. Men shall have a share according to what they have earned, and
women shall have a share according to what they have earned. Do ask of Allah
His bounty. Allah has full knowledge of everything.4
than others. Men shall have a share according to what they have earned, and
women shall have a share according to what they have earned. Do ask of Allah
His bounty. Allah has full knowledge of everything.4
(4:33) And to everyone We have appointed rightful heirs to what the parents
and near of kin might leave behind. As to those with whom you have made a solemn
covenant, give them their share. Allah watches over all things.5
and near of kin might leave behind. As to those with whom you have made a solemn
covenant, give them their share. Allah watches over all things.5
(4:34) Men are the protec-tors and maintainers of women6 because
Allah has made one of them excel over the other,7 and because they
spend out of their possessions (to support them). Thus righteous women are obedient
and guard the rights of men in their absence under Allah's protection.8
As for women of whom you fear rebellion, admonish them, and remain apart from
them in beds, and beat them.9 Then if they obey you, do not seek
ways to harm them. Allah is Exalted, Great.
Allah has made one of them excel over the other,7 and because they
spend out of their possessions (to support them). Thus righteous women are obedient
and guard the rights of men in their absence under Allah's protection.8
As for women of whom you fear rebellion, admonish them, and remain apart from
them in beds, and beat them.9 Then if they obey you, do not seek
ways to harm them. Allah is Exalted, Great.
(4:35) If you fear a breach between the two, appoint an arbitrator from his
people and an arbitrator from her people. If they both want to set things right,0
Allah will bring about reconciliation between them. Allah knows all, is well
aware of everything.1
people and an arbitrator from her people. If they both want to set things right,0
Allah will bring about reconciliation between them. Allah knows all, is well
aware of everything.1
(4:36) Serve Allah and ascribe no partner to Him. Do good to your parents,
to near of kin, to orphans, and to the needy, and to the neighbour who is of
kin and to the neighbour who is a stranger, and to the companion by your side,2
and to the wayfarer, and to those whom your right hands possess. Allah does
not love the arrogant and the boastful,
to near of kin, to orphans, and to the needy, and to the neighbour who is of
kin and to the neighbour who is a stranger, and to the companion by your side,2
and to the wayfarer, and to those whom your right hands possess. Allah does
not love the arrogant and the boastful,
(4:37) who are niggardly and bid others to be niggardly and conceal the bounty
which Allah has bestowed upon them.3 We have kept in readiness a
humiliating chastisement for such deniers (of Allah's bounty).
which Allah has bestowed upon them.3 We have kept in readiness a
humiliating chastisement for such deniers (of Allah's bounty).
(4:38) Allah does not love those who spend out of their wealth to make a
show of it to people when they believe neither in Allah nor in the Last Day.
And he who has taken Satan for a companion has indeed taken for himself a very
bad companion.
show of it to people when they believe neither in Allah nor in the Last Day.
And he who has taken Satan for a companion has indeed taken for himself a very
bad companion.
(4:39) What harm would have befallen them if they had believed in Allah and
the Last Day, and spent on charity what Allah had bestowed upon them as sustenance?
For Allah indeed has full knowledge of them.
the Last Day, and spent on charity what Allah had bestowed upon them as sustenance?
For Allah indeed has full knowledge of them.
(4:40) Indeed Allah wrongs none, not even as much as an atom's weight. Whenever
a man does good, He multiplies it two-fold, and bestows out of His grace a mighty
reward.
a man does good, He multiplies it two-fold, and bestows out of His grace a mighty
reward.
(4:41) Consider, then, when We shall bring forward witnesses from every community,
and will bring you (O Muhammad!) as a witness against them all.4
and will bring you (O Muhammad!) as a witness against them all.4
(4:42) Those who disbelieved and disobeyed the Messenger will wish on that
Day that the earth were levelled with them. They will not be able to conceal
anything from Allah.
Day that the earth were levelled with them. They will not be able to conceal
anything from Allah.
(4:43) Believers! Do not draw near to the Prayer while you are intoxicated5
until you know what you are saying6 nor while you are defiled7
- save when you are travelling - until you have washed yourselves.8
If you are either ill or travelling or have satisfied a want of nature or have
had contact with women9 and can find no water, then betake yourselves
to pure earth, passing with it lightly over your face and your hands.70
Surely Allah is All-Relenting, All-Forgiving.
until you know what you are saying6 nor while you are defiled7
- save when you are travelling - until you have washed yourselves.8
If you are either ill or travelling or have satisfied a want of nature or have
had contact with women9 and can find no water, then betake yourselves
to pure earth, passing with it lightly over your face and your hands.70
Surely Allah is All-Relenting, All-Forgiving.
(4:44) Have you not seen those to whom a portion of the Book was given?1
They purchased error for themselves, and wish that you too lose the right way?
They purchased error for themselves, and wish that you too lose the right way?
(4:45) Allah knows your enemies better and Allah suffices as a protector
and Allah suffices as a helper.
and Allah suffices as a helper.
(4:46) Among those who have become Jews2 there are some who alter
the words from their context,3 and make a malicious play with their
tongues and seek to revile the true faith. They say: 'We have heard and we disobey'
(sami'na wa 'asayna),4 'Do hear us, may you turn dumb' (isma' ghayr
musma')5 and 'Hearken to us' (ra'ina). It would indeed have been
better for them and more upright if they had said: 'We have heard and we obey'
(sami'na wa ata'na)6 and: 'Do listen to us, and look at us (with
kindness)' (wa isma' wa unzurna). But Allah has cursed them because of their
disbelief. Scarcely do they believe.
the words from their context,3 and make a malicious play with their
tongues and seek to revile the true faith. They say: 'We have heard and we disobey'
(sami'na wa 'asayna),4 'Do hear us, may you turn dumb' (isma' ghayr
musma')5 and 'Hearken to us' (ra'ina). It would indeed have been
better for them and more upright if they had said: 'We have heard and we obey'
(sami'na wa ata'na)6 and: 'Do listen to us, and look at us (with
kindness)' (wa isma' wa unzurna). But Allah has cursed them because of their
disbelief. Scarcely do they believe.
(4:47) O you who have been granted the Book! Do believe in what We have (now)
revealed, which confirms the revelation which you already possess.7
Do this before We alter countenances, turning them backwards, or lay a curse
upon them as We cursed the Sabbath-men.8 Bear in mind that Allah's
command is done.
revealed, which confirms the revelation which you already possess.7
Do this before We alter countenances, turning them backwards, or lay a curse
upon them as We cursed the Sabbath-men.8 Bear in mind that Allah's
command is done.
(4:48) Surely Allah does not forgive that a partner be ascribed to Him,9
although He forgives any other sins for whomever He wills.0 He who
associates anyone with Allah in His divinity has indeed forged a mighty lie
and committed an awesome sin.
although He forgives any other sins for whomever He wills.0 He who
associates anyone with Allah in His divinity has indeed forged a mighty lie
and committed an awesome sin.
(4:49) Have you not seen those who boast of their righteousness, even though
it is Allah Who grants righteousness to whomsoever He wills? They are not wronged
even as much as the husk of a date-stone (if they do not receive righteousness).
it is Allah Who grants righteousness to whomsoever He wills? They are not wronged
even as much as the husk of a date-stone (if they do not receive righteousness).
(4:50) See how they forge lies about Allah! This in itself is a manifest
sin.
sin.
(4:51) Have you not seen those to whom a portion of the Book was given? They
believe in baseless superstitions1 and taghut (false deities),2
and say about the unbelievers that they are better guided than those who believe.3
believe in baseless superstitions1 and taghut (false deities),2
and say about the unbelievers that they are better guided than those who believe.3
(4:52) Such are the ones whom Allah has cursed; and he whom Allah curses
has none to come to his help.
has none to come to his help.
(4:53) Have they any share in the dominion (of Allah)? Had that been so,
they would never have granted people even as much as the speck on a date-stone.4
they would never have granted people even as much as the speck on a date-stone.4
(4:54) Do they envy others for the bounty that Allah has bestowed upon them?5
(Let them bear in mind that) We bestowed upon the house of Abraham the Book
and Wis-dom, and We bestowed upon them a mighty dominion,6
(Let them bear in mind that) We bestowed upon the house of Abraham the Book
and Wis-dom, and We bestowed upon them a mighty dominion,6
(4:55) whereupon some of them believed, and others turned away.7
(Those who turn away), Hell suffices for a blaze.
(Those who turn away), Hell suffices for a blaze.
(4:56) Surely We shall cast those who reject Our signs into the Fire; and
as often as their skins are burnt out, We shall give them other skins in exchange
that they may fully taste the chastisement. Surely Allah is All-Mighty, All-Wise.
as often as their skins are burnt out, We shall give them other skins in exchange
that they may fully taste the chastisement. Surely Allah is All-Mighty, All-Wise.
(4:57) And those who believe and do good deeds, We shall cause them to enter
the Gardens beneath which rivers flow. There they shall abide for ever. There
they shall have spouses purified and there We shall cause them to enter a shelter
with plenteous shade.
the Gardens beneath which rivers flow. There they shall abide for ever. There
they shall have spouses purified and there We shall cause them to enter a shelter
with plenteous shade.
(4:58) Allah commands you to deliver trusts to those worthy of them; and
when you judge between people, to judge with justice.8 Excellent
is the admonition Allah gives you. Allah is All-Hearing, All-Seeing.
when you judge between people, to judge with justice.8 Excellent
is the admonition Allah gives you. Allah is All-Hearing, All-Seeing.
(4:59) Believers! Obey Allah and obey the Messenger, and those from among
you who are invested with authority; and then if you were to dispute among yourselves
about anything refer it to Allah and the Messenger9 if you indeed
believe in Allah and the Last Day; that is better and more commendable in the
end.0
you who are invested with authority; and then if you were to dispute among yourselves
about anything refer it to Allah and the Messenger9 if you indeed
believe in Allah and the Last Day; that is better and more commendable in the
end.0
(4:60) (O Messenger!) Have you not seen those who claim to believe in the
Book which has been revealed to you and in the Books revealed before you, and
yet desire to submit their disputes to the judgement of taghut (the Satanic
authorities who decide independently of the Law of Allah), whereas they had
been asked to reject it.1 And Satan seeks to make them drift far
away from the right way.
Book which has been revealed to you and in the Books revealed before you, and
yet desire to submit their disputes to the judgement of taghut (the Satanic
authorities who decide independently of the Law of Allah), whereas they had
been asked to reject it.1 And Satan seeks to make them drift far
away from the right way.
(4:61) When they are told: 'Come to that which Allah has revealed, and come
to the Messenger', you will notice the hypocrites turning away from you in aversion.2
to the Messenger', you will notice the hypocrites turning away from you in aversion.2
(4:62) But what happens when some misfortune visits them because of their
own misdeeds? Then, they come to you swearing by Allah,3 saying:
'We wanted nothing but to do good and to bring about conciliation (between the
two parties)'.
own misdeeds? Then, they come to you swearing by Allah,3 saying:
'We wanted nothing but to do good and to bring about conciliation (between the
two parties)'.
(4:63) As for them, Allah knows what is in their hearts. Leave them alone,
admonish them, and say to them penetrating words about themselves.
admonish them, and say to them penetrating words about themselves.
(4:64) (And tell them that) We never sent a Messenger but that he should
be obeyed by the leave of Allah.4 If whenever they wronged themselves
they had come to you praying to Allah for forgiveness, and had the Messenger
prayed for their forgiveness, they would indeed have found Allah All-Forgiving,
All-Compassionate.
be obeyed by the leave of Allah.4 If whenever they wronged themselves
they had come to you praying to Allah for forgiveness, and had the Messenger
prayed for their forgiveness, they would indeed have found Allah All-Forgiving,
All-Compassionate.
(4:65) But no, by your Lord, they cannot become true be-lievers until they
seek your arbitration in all matters on which they disagree among themselves,
and then find not the least vexation in their hearts over what you have decided,
and accept it in willing submission.5
seek your arbitration in all matters on which they disagree among themselves,
and then find not the least vexation in their hearts over what you have decided,
and accept it in willing submission.5
(4:66) Had We enjoined upon them: 'Slay yourselves', or 'Leave your habitations',
very few of them would have done it;6 yet if they had done as they
were admonished, it would have been better for them and would have strengthened
them;7
very few of them would have done it;6 yet if they had done as they
were admonished, it would have been better for them and would have strengthened
them;7
(4:67) whereupon We would indeed grant them from Us a mighty reward,
(4:68) and guide them to a straight way.8
(4:69) And he who obeys Allah and the Messenger -they shall be with those
whom Allah has favoured -the Prophets, those steadfast in truthfulness9,
the martyrs, and the righteous." How excellent will they be for companions!0
whom Allah has favoured -the Prophets, those steadfast in truthfulness9,
the martyrs, and the righteous." How excellent will they be for companions!0
(4:70) That is a bounty from Allah, and Allah suffices to know the truth.
(4:71) Believers! Always be on your guard against encounters.1
Then (as circumstance demands) either advance in detachments or advance in a
body.
Then (as circumstance demands) either advance in detachments or advance in a
body.
(4:72) Among you there is such who lags behind,2 then if some
affliction strikes you, he says: 'Indeed Allah bestowed His favour upon me that
I was not present with them.'
affliction strikes you, he says: 'Indeed Allah bestowed His favour upon me that
I was not present with them.'
(4:73) And if a bounty from Allah is given you, he says - and says as if
there never was any affection between you and him - 'Oh, would that I had been
with them, I would have come by a great gain.
there never was any affection between you and him - 'Oh, would that I had been
with them, I would have come by a great gain.
(4:74) Let those who seek the life of the Next World in exchange for the
life of this world fight in the way of Allah.3 We shall grant a
mighty reward to whoever fights in the way of Allah, whether he is slain or
comes out victorious.
life of this world fight in the way of Allah.3 We shall grant a
mighty reward to whoever fights in the way of Allah, whether he is slain or
comes out victorious.
(4:75) How is it that you do not fight in the way of Allah and in support
of the helpless - men, women and children -who pray: 'Our Lord, bring us out
of this land whose people are oppressors and appoint for us from Yourself, a
protector, and appoint for us from Yourself a helper'?4.
of the helpless - men, women and children -who pray: 'Our Lord, bring us out
of this land whose people are oppressors and appoint for us from Yourself, a
protector, and appoint for us from Yourself a helper'?4.
(4:76) Those who have faith fight in the way of Allah, while those who disbelieve
fight in the way of taghut (Satan).5 Fight, then, against the fellows
of Satan. Surely Satan's strategy is weak.6
fight in the way of taghut (Satan).5 Fight, then, against the fellows
of Satan. Surely Satan's strategy is weak.6
(4:77) Have you not seen those who were told: 'Restrain you hands, and establish
the Prayer, and pay the Zakah'? But when fighting was enjoined upon them some
of them feared men as one should fear Allah, or even more,7 and
said: 'Our Lord, why have You ordained fighting for us? Why did You not grant
us a little more respite?' Say to them: 'There is little enjoyment in this world.
The World to Come is much better for the God-fearing. And you shall not be wronged
even to the extent of the husk of a date-stone.8
the Prayer, and pay the Zakah'? But when fighting was enjoined upon them some
of them feared men as one should fear Allah, or even more,7 and
said: 'Our Lord, why have You ordained fighting for us? Why did You not grant
us a little more respite?' Say to them: 'There is little enjoyment in this world.
The World to Come is much better for the God-fearing. And you shall not be wronged
even to the extent of the husk of a date-stone.8
(4:78) Wherever you might be, death will overtake you even though you be
in massive towers. And when some good happens to them, they say: 'This is from
Allah'; whereas when some misfortune befalls them, they say: 'This is because
of you'.9 Say: 'All is from Allah.' What has happened to this people
that they seem to understand nothing?
in massive towers. And when some good happens to them, they say: 'This is from
Allah'; whereas when some misfortune befalls them, they say: 'This is because
of you'.9 Say: 'All is from Allah.' What has happened to this people
that they seem to understand nothing?
(4:79) Whatever good happens to you is from Allah; and whatever misfortune
smites you is because of your own action. We have sent you to mankind (O Muhammad!)
as a Messenger, and Allah is sufficient as a witness.
smites you is because of your own action. We have sent you to mankind (O Muhammad!)
as a Messenger, and Allah is sufficient as a witness.
(4:80) He who obeys the Messenger thereby obeys Allah; as for he who turns
away, We have not sent you as a keeper over them!0
away, We have not sent you as a keeper over them!0
(4:81) They say (in your presence): 'We obey', but when they leave your presence
a party of them meets by night to plan against what you have said. Allah takes
note of all their plots. So, let them alone, and put your trust in Allah. Allah
is sufficient as a guardian.
a party of them meets by night to plan against what you have said. Allah takes
note of all their plots. So, let them alone, and put your trust in Allah. Allah
is sufficient as a guardian.
(4:82) Do they not ponder about the Qur'an? Had it been from any other than
Allah, they would surely have found in it much inconsistency.1
Allah, they would surely have found in it much inconsistency.1
(4:83) Whenever they come upon any news bearing upon either security or causing
consternation they go about spreading it, whereas if they were to convey it
to either the Messenger or to those from among them who are entrusted with authority,
it would come to the knowledge of those who are competent to investigate it.2
But for Allah's bounty and mercy upon you, (weak as you were) all but a few
of you would surely have followed Satan.
consternation they go about spreading it, whereas if they were to convey it
to either the Messenger or to those from among them who are entrusted with authority,
it would come to the knowledge of those who are competent to investigate it.2
But for Allah's bounty and mercy upon you, (weak as you were) all but a few
of you would surely have followed Satan.
(4:84) (So, O Messenger!) Fight in the way of Allah -since you are responsible
for none except yourself - and rouse the believers to fight, for Allah may well
curb the might of the unbelievers. Indeed Allah is strongest in power and most
terrible in chastisement.
for none except yourself - and rouse the believers to fight, for Allah may well
curb the might of the unbelievers. Indeed Allah is strongest in power and most
terrible in chastisement.
(4:85) He who intercedes in a good cause shall share in its good result,
and he who intercedes in an evil cause shall share in its burden.3
Allah watches over everything.
and he who intercedes in an evil cause shall share in its burden.3
Allah watches over everything.
(4:86) When you are greeted with a salutation then return it with a better
one, or at least the same.4 Surely Allah takes good count of everything.
one, or at least the same.4 Surely Allah takes good count of everything.
(4:87) There is no god but Allah. He will certainly gather you all together
on the Day of Resurrection - the Day regarding which there can be no doubt.
Whose word can be truer than Allah's?5
on the Day of Resurrection - the Day regarding which there can be no doubt.
Whose word can be truer than Allah's?5
(4:88) What has happened to you that you have two minds about the hypocrites6
even though Allah has reverted them, owing to the sins that they earned?7
Do you want to lead those to the right way whom Allah let go astray? And he
whom Allah lets go astray, for him you can never find a way.
even though Allah has reverted them, owing to the sins that they earned?7
Do you want to lead those to the right way whom Allah let go astray? And he
whom Allah lets go astray, for him you can never find a way.
(4:89) They wish that you should disbelieve just as they disbelieved so that
you may all be alike. Do not, therefore, take from them allies until they emigrate
in the way of Allah, but if they turn their backs (on emigration), seize them
and slay them8 wherever you come upon them. Take none of them for
your ally or helper,
8 This is the verdict on those hypocritical confessors of faith
who belong to a belligerent, non-Muslim nation and actually participate in acts
of hostility against the Islamic state.
you may all be alike. Do not, therefore, take from them allies until they emigrate
in the way of Allah, but if they turn their backs (on emigration), seize them
and slay them8 wherever you come upon them. Take none of them for
your ally or helper,
8 This is the verdict on those hypocritical confessors of faith
who belong to a belligerent, non-Muslim nation and actually participate in acts
of hostility against the Islamic state.
(4:90) unless it be such of them who seek refuge with a people who are joined
with you by a covenant,9 or those who come to you because their
hearts shrink from fighting either against you or against their own people.
Had Allah so willed, He would certainly have given them power over you and they
would have fought against you. If they leave you alone and do not fight against
you and offer you peace,, then Allah does not permit you to harm them.
with you by a covenant,9 or those who come to you because their
hearts shrink from fighting either against you or against their own people.
Had Allah so willed, He would certainly have given them power over you and they
would have fought against you. If they leave you alone and do not fight against
you and offer you peace,, then Allah does not permit you to harm them.
(4:91) You will also find others who wish to be secure from you, and secure
from their people, but who, whenever they have any opportunity to cause mischief,
plunge into it headlong. If such people neither leave you alone nor offer you
peace nor restrain their hands from hurting you, then seize them and slay them
wherever you come upon them. It is against these that We have granted you a
clear sanction.
from their people, but who, whenever they have any opportunity to cause mischief,
plunge into it headlong. If such people neither leave you alone nor offer you
peace nor restrain their hands from hurting you, then seize them and slay them
wherever you come upon them. It is against these that We have granted you a
clear sanction.
(4:92) It is not for a believer to slay another believer unless by mistake.0
And he who has slain a believer by mistake, his atonement is to set free from
bondage a believing person1 and to pay blood-money to his heirs,2
unless they forgo it by way of charity. And if the slain belonged to a hostile
people, but was a believer, then the atonement is to set free from bondage a
believing person.
And if the slain belonged to a (non-Muslim) people with whom you have a covenant,
then the atonement is to pay the blood-money to his heirs, and to set free from
bondage a believing person.3 But he who cannot (free a slave) should
fast for two consecutive months.4 This is the penance ordained
by Allah.5 Allah is All-Knowing, All-Wise.
And he who has slain a believer by mistake, his atonement is to set free from
bondage a believing person1 and to pay blood-money to his heirs,2
unless they forgo it by way of charity. And if the slain belonged to a hostile
people, but was a believer, then the atonement is to set free from bondage a
believing person.
And if the slain belonged to a (non-Muslim) people with whom you have a covenant,
then the atonement is to pay the blood-money to his heirs, and to set free from
bondage a believing person.3 But he who cannot (free a slave) should
fast for two consecutive months.4 This is the penance ordained
by Allah.5 Allah is All-Knowing, All-Wise.
(4:93) And he who slays a believer wilfully his reward is Hell, where he
will abide. Allah's wrath is against him and He has cast His curse upon him,
and has prepared for him a great chastisement.
will abide. Allah's wrath is against him and He has cast His curse upon him,
and has prepared for him a great chastisement.
(4:94) Believers! When you go forth in the way of Allah, discern (between
friend and foe), and do not say to him who offers you the greeting of peace:
'You are not a believer.'6 If you seek the good of this worldly
life, there lies with Allah abundant gain. After all, you too were such before,
and then Allah was gracious to you.7 Discern, then, for Allah is
well aware of what you do.
friend and foe), and do not say to him who offers you the greeting of peace:
'You are not a believer.'6 If you seek the good of this worldly
life, there lies with Allah abundant gain. After all, you too were such before,
and then Allah was gracious to you.7 Discern, then, for Allah is
well aware of what you do.
(4:95) Those believers who sit at home, unless they do so out of a disabling
injury, are not the equals of those who strive in the way of Allah with their
possessions and their lives. Allah has exalted in rank those who strive with
their possessions and their lives over those who sit at home; and though to
each Allah has promised some good reward, He has preferred those who strive
(in the way of Allah) over those who sit at home for a mighty reward.8
injury, are not the equals of those who strive in the way of Allah with their
possessions and their lives. Allah has exalted in rank those who strive with
their possessions and their lives over those who sit at home; and though to
each Allah has promised some good reward, He has preferred those who strive
(in the way of Allah) over those who sit at home for a mighty reward.8
(4:96) For them are ranks, forgiveness, and favours from Him. Allah is All-Forgiving,
All-Compassionate.
All-Compassionate.
(4:97) While taking the souls of those who were engaged in wronging themselves,9
the angels asked: 'In what circumstances were you?' They replied: 'We were too
weak and helpless in the land.' The angels said: 'Was not the earth of Allah
wide enough for you to emigrate in it?'0 For such men their refuge
is Hell - an evil destination indeed;
the angels asked: 'In what circumstances were you?' They replied: 'We were too
weak and helpless in the land.' The angels said: 'Was not the earth of Allah
wide enough for you to emigrate in it?'0 For such men their refuge
is Hell - an evil destination indeed;
(4:98) except the men, women, and children who were indeed too feeble to
be able to seek the means of escape and did not know where to go.-
be able to seek the means of escape and did not know where to go.-
(4:99) maybe Allah shall pardon these, for Allah is All-Pardoning, All-Forgiving.
(4:100) He who emigrates in the way of Allah will find in the earth enough
room for refuge and plentiful resources. And he who goes forth from his house
as a migrant in the way of Allah and His Messenger, and whom death overtakes,
his reward becomes incumbent on Allah. Surely Allah is All-Forgiving, All-Compassionate.1
room for refuge and plentiful resources. And he who goes forth from his house
as a migrant in the way of Allah and His Messenger, and whom death overtakes,
his reward becomes incumbent on Allah. Surely Allah is All-Forgiving, All-Compassionate.1
(4:101)When you go forth journeying in the land, there is no blame on you
if you shorten the Prayer,2 (especially) if you fear that the unbelievers
might cause you harm.3 Surely the unbelievers are your open enemies.
if you shorten the Prayer,2 (especially) if you fear that the unbelievers
might cause you harm.3 Surely the unbelievers are your open enemies.
(4:102) (O Messenger!) If you are among the believers and rise (in the state
of war) to lead the Prayer for them,4 let a party of them stand
with you to worship, keeping their arms.5 When they have performed
their prostration, let them go behind you, and let another party who have not
prayed, pray with you, remaining on guard and keeping their arms,6
for the unbelievers love to see you heedless of your arms and your baggage so
that they might swoop upon you in a surprise attack. But there shall be no blame
upon you if you were to lay aside your arms if you are either troubled by rain
or are sick; but remain on guard. Surely Allah has prepared a humiliating chastisement
for the unbelievers.7
of war) to lead the Prayer for them,4 let a party of them stand
with you to worship, keeping their arms.5 When they have performed
their prostration, let them go behind you, and let another party who have not
prayed, pray with you, remaining on guard and keeping their arms,6
for the unbelievers love to see you heedless of your arms and your baggage so
that they might swoop upon you in a surprise attack. But there shall be no blame
upon you if you were to lay aside your arms if you are either troubled by rain
or are sick; but remain on guard. Surely Allah has prepared a humiliating chastisement
for the unbelievers.7
(4:103) When you have finished the Prayer, remember Allah -standing, and
sitting, and reclining. And when you become secure, perform the regular Prayer.
The Prayer is enjoined upon the believers at stated times.
sitting, and reclining. And when you become secure, perform the regular Prayer.
The Prayer is enjoined upon the believers at stated times.
(4:104) Do not be faint of heart in pursuing these people:8
if you happen to suffer harm they too are suffering just as you are, while you
may hope from Allah what they cannot hope for.9 Allah is All-Knowing,
All- Wise.
if you happen to suffer harm they too are suffering just as you are, while you
may hope from Allah what they cannot hope for.9 Allah is All-Knowing,
All- Wise.
(4:105) (O Messenger!) We have revealed to you this Book with the Truth so
that you may judge between people in accordance with what Allah has shown you.
So do not dispute on behalf of the dishonest,0
that you may judge between people in accordance with what Allah has shown you.
So do not dispute on behalf of the dishonest,0
(4:106) and seek forgiveness from Allah. Surely Allah is All-Forgiving, All-Compassionate.
(4:107) Do not plead for those who are dishonest to themselves;1
Allah does not love him who betrays trust and persists in sin.
Allah does not love him who betrays trust and persists in sin.
(4:108) They can hide (their deeds) from men but they cannot hide (them)
from Allah for He is with them even when they hold nightly counsels that are
unpleasing to Allah. Allah encompasses all their doings.
from Allah for He is with them even when they hold nightly counsels that are
unpleasing to Allah. Allah encompasses all their doings.
(4:109) You pleaded on their behalf in this worldly life but who will plead
with Allah on their behalf on the Day of Resurrection, or who will be their
defender there?
with Allah on their behalf on the Day of Resurrection, or who will be their
defender there?
(4:110) He who does either evil or wrongs himself, and then asks for the
forgiveness of Allah, will find Allah All-Forgiving, All-Compassionate.
forgiveness of Allah, will find Allah All-Forgiving, All-Compassionate.
(4:111) He who commits a sin, commits it only to his detriment. Surely Allah
is All-Knowing, All-Wise.
is All-Knowing, All-Wise.
(4:112) But he who commits either a fault or a sin, and then casts it upon
an innocent person, lays upon himself the burden of a false charge and a flagrant
sin.
an innocent person, lays upon himself the burden of a false charge and a flagrant
sin.
(4:113) (O Messenger!) But for Allah's favour and mercy upon you, a party
of them had resolved to mislead you,yet they only misled them selves, and could
not have harmed you in any way.2 Allah revealed to you the Book
and Wisdom, and He taught you what you knew not. Great indeed has been Allah's
favour upon you.
of them had resolved to mislead you,yet they only misled them selves, and could
not have harmed you in any way.2 Allah revealed to you the Book
and Wisdom, and He taught you what you knew not. Great indeed has been Allah's
favour upon you.
(4:114) Most of their secret conferrings are devoid of good, unless one secretly
enjoins in charity, good deeds, and setting the affairs of men right. We shall
grant who ever does that seeking to please Allah a great reward.
enjoins in charity, good deeds, and setting the affairs of men right. We shall
grant who ever does that seeking to please Allah a great reward.
(4:115) As for him who sets himself against the Messenger and follows a path
other than that of the believers even after true guidance had become clear to
him, We will let him go to the way he has turned to,3 and We will
cast him into Hell - an evil destination.
other than that of the believers even after true guidance had become clear to
him, We will let him go to the way he has turned to,3 and We will
cast him into Hell - an evil destination.
(4:116) Truly it is only associating others with Allah in His divinity that
Allah does not forgive,4 and forgives anything besides that to
whomsoever He wills. Whoever associates others with Allah in His divinity has
indeed strayed far away.
Allah does not forgive,4 and forgives anything besides that to
whomsoever He wills. Whoever associates others with Allah in His divinity has
indeed strayed far away.
(4:117) Rather than call upon Him, they call upon goddesses, and call upon
a rebellious Satan5
a rebellious Satan5
(4:118) upon whom Allah has laid His curse. He said (to Allah): 'I will take
to myself an appointed portion of Your servants6
to myself an appointed portion of Your servants6
(4:119) and shall lead them astray, and shall engross them in vain desires,
and I shall command them and they will cut off the ears of the cattle,7
and I shall command them and they will disfigure Allah's creation.'8
He who took Satan rather than Allah for his guardian has indeed suffered a man-ifest
loss.
and I shall command them and they will cut off the ears of the cattle,7
and I shall command them and they will disfigure Allah's creation.'8
He who took Satan rather than Allah for his guardian has indeed suffered a man-ifest
loss.
(4:120) Satan makes promises to them and fills them with vain hopes,9
but whatever he promises them is merely delusion.
but whatever he promises them is merely delusion.
(4:121) For these people, their abode shall be Hell and from there they shall
find no way of escape.
find no way of escape.
(4:122) But those who believe and do good, We shall cause them to enter the
Gardens beneath which rivers flow. Here they will abide for ever. This is Allah's
promise in truth and whose word is truer than Allah's?
Gardens beneath which rivers flow. Here they will abide for ever. This is Allah's
promise in truth and whose word is truer than Allah's?
(4:123) It is neither your fancies nor the fancies of the People of the Book
which matter. Whoever does evil shall reap its consequence and will find none
to be his protector and helper against Allah.
which matter. Whoever does evil shall reap its consequence and will find none
to be his protector and helper against Allah.
(4:124) Whoever does good and believes -whether he is male or female - such
shall enter the Garden, and they shall not be wronged in the slightest.
shall enter the Garden, and they shall not be wronged in the slightest.
(4:125) And whose way of life could be better than that of he who submits
his whole being to Allah, does good, and follows exclusively the way of Abraham
whom Allah took for a friend?
his whole being to Allah, does good, and follows exclusively the way of Abraham
whom Allah took for a friend?
(4:126) Whatever is in the heavens and in the earth belongs to Allah;0
Allah en-compasses everything.1
Allah en-compasses everything.1
(4:127) They ask you to pronounce laws concerning women,2 say:
'Allah pronounces to you concerning them,3 and reminds you of the
injunctions which were recited to you in the Book about female orphans whom
you do not give what has been ordained for them4 and whom you wish
to marry (out of greed)',5 and the commandments relating to the
children who are weak and helpless.6 Allah directs you to treat
the orphans with justice. Allah is well aware of whatever good you do.
'Allah pronounces to you concerning them,3 and reminds you of the
injunctions which were recited to you in the Book about female orphans whom
you do not give what has been ordained for them4 and whom you wish
to marry (out of greed)',5 and the commandments relating to the
children who are weak and helpless.6 Allah directs you to treat
the orphans with justice. Allah is well aware of whatever good you do.
(4:128) If7 a woman fears either ill-treatment or aversion from
her husband it is not wrong for the husband and wife to bring about reconciliation
among themselves (by compromising on their rights), for settlement is better.8
Man's soul is always prone to selfishness,9 but if you do good
and are God-fearing, then surely Allah is aware of the things you do.0
her husband it is not wrong for the husband and wife to bring about reconciliation
among themselves (by compromising on their rights), for settlement is better.8
Man's soul is always prone to selfishness,9 but if you do good
and are God-fearing, then surely Allah is aware of the things you do.0
(4:129) You will not be able to treat your wives with absolute justice not
even when you keenly desire to do so. (It suffices in order to follow the Law
of Allah that) you incline not wholly to one, leaving the other in suspense.1
If you act rightly and remain God-fearing, surely Allah is All-Forgiving, All-Compassionate.2
even when you keenly desire to do so. (It suffices in order to follow the Law
of Allah that) you incline not wholly to one, leaving the other in suspense.1
If you act rightly and remain God-fearing, surely Allah is All-Forgiving, All-Compassionate.2
(4:130) But if the two separate, out of His plenty Allah will make each dispense
with the other. Indeed Allah is All-Bounteous, All-Wise.
with the other. Indeed Allah is All-Bounteous, All-Wise.
(4:131) All that is in the heavens and all that is in the earth belongs to
Allah. We enjoined upon those who were given the Book before you, and also yourselves,
to have fear of Allah. But if you disbelieve, then bear in mind that all that
is in the heavens and all that is in the earth belongs to Allah. Allah is Self-Sufficient,
Most Praiseworthy.
Allah. We enjoined upon those who were given the Book before you, and also yourselves,
to have fear of Allah. But if you disbelieve, then bear in mind that all that
is in the heavens and all that is in the earth belongs to Allah. Allah is Self-Sufficient,
Most Praiseworthy.
(4:132) And to Allah belongs all that is in the heavens and all that is in
the earth; and Allah suffices for help and protection.
the earth; and Allah suffices for help and protection.
(4:133) If He wills, He has the full power to remove you, O mankind, and
bring in others in your place.
bring in others in your place.
(4:134) He who desires the reward of this world, let him know that with Allah
is the reward of this world and also of the World to Come. Allah is All-Hearing,
All-Seeing.3
is the reward of this world and also of the World to Come. Allah is All-Hearing,
All-Seeing.3
(4:135) Believers! Be upholders of justice,4 and bearers of
witness to truth for the sake of Allah,5 even though it may either
be against yourselves or against your parents and kinsmen, or the rich or the
poor: for Allah is more concerned with their well-being than you are. Do not,
then, follow your own desires lest you keep away from justice. If you twist
or turn away from (the truth), know that Allah is well aware of all that you
do.
witness to truth for the sake of Allah,5 even though it may either
be against yourselves or against your parents and kinsmen, or the rich or the
poor: for Allah is more concerned with their well-being than you are. Do not,
then, follow your own desires lest you keep away from justice. If you twist
or turn away from (the truth), know that Allah is well aware of all that you
do.
(4:136) Believers! Believe6 in Allah and His Messenger and in
the Book He has revealed to His Messenger, and in the Book He revealed before.
And whoever disbelieves7 in Allah, in His angels, in His Books,
in His Messengers and in the Last Day, has indeed strayed far away.
the Book He has revealed to His Messenger, and in the Book He revealed before.
And whoever disbelieves7 in Allah, in His angels, in His Books,
in His Messengers and in the Last Day, has indeed strayed far away.
(4:137) Allah will neither forgive nor show the right way to those who believed,
and then disbelieved, then believed, and again disbelieved, and thenceforth
became ever more intense in their disbelief.8
and then disbelieved, then believed, and again disbelieved, and thenceforth
became ever more intense in their disbelief.8
(4:138) Give tidings of painful chastisement to the hypocrites.
(4:139) who take the unbelievers for their allies in preference to the believers.
Do they seek honour from them9 whereas honour altogether belongs
to Allah alone?
Do they seek honour from them9 whereas honour altogether belongs
to Allah alone?
(4:140) Allah has enjoined upon you in the-Book that when you hear the signs
of Allah being rejected and scoffed at, you will not sit with them until they
engage in some other talk, or else you will become like them.0
Know well, Allah will gather the hypocrites and the unbe-lievers in Hell - all
together.
of Allah being rejected and scoffed at, you will not sit with them until they
engage in some other talk, or else you will become like them.0
Know well, Allah will gather the hypocrites and the unbe-lievers in Hell - all
together.
(4:141) These hypocrites watch you closely: if victory is granted to you
by Allah, they will say: 'Were we not with you?' And were the unbelievers to
gain the upper hand, they will say: 'Did we not have mastery over you, and yet
we protected you from the believers?'1 It is Allah Who will judge
between you on the Day of Resurrection, and He will not allow the unbelievers,
in any way, to gain advantage over the believers.
by Allah, they will say: 'Were we not with you?' And were the unbelievers to
gain the upper hand, they will say: 'Did we not have mastery over you, and yet
we protected you from the believers?'1 It is Allah Who will judge
between you on the Day of Resurrection, and He will not allow the unbelievers,
in any way, to gain advantage over the believers.
(4:142) Behold, the hypocrites seek to deceive Allah, but it is they who
are being deluded by Him. When they rise to Prayer, they rise reluctantly, and
only to be seen by men. They remember Allah but little.2
are being deluded by Him. When they rise to Prayer, they rise reluctantly, and
only to be seen by men. They remember Allah but little.2
(4:143) They dangle between the one and the other (faith and disbelief),
and belong neither to these nor to those completely. And he whom Allah lets
go astray, for him you can find no way.3
and belong neither to these nor to those completely. And he whom Allah lets
go astray, for him you can find no way.3
(4:144) Believers! Do not take the unbelievers as your allies in preference
to the believers. Do you wish to offer Allah a clear proof of guilt against
yourselves?
to the believers. Do you wish to offer Allah a clear proof of guilt against
yourselves?
(4:145) Surely the hypocrites shall be in the lowest depth of the Fire and
you shall find none to come to their help,
you shall find none to come to their help,
(4:146) except those who re-pent and mend their ways and hold fast to Allah
and make their faith exclusive to Allah.4 Those people shall be
numbered with the believers and Allah will certainly bestow on the believers
a great reward.
and make their faith exclusive to Allah.4 Those people shall be
numbered with the believers and Allah will certainly bestow on the believers
a great reward.
(4:147) Why should Allah deal chastisement to you if you are grateful5
to Him and believe? Allah is All-Appreciative,6 All-Knowing.
to Him and believe? Allah is All-Appreciative,6 All-Knowing.
(4:148) Allah does not like speaking evil publicly unless one has been wronged.
Allah is All-Hearing, All-Knowing.
Allah is All-Hearing, All-Knowing.
(4:149) (Even though you have the right to speak evil if you are wronged),
if you keep doing good -whether openly or secretly -or at least pardon the evil
(then that is the attribute of Allah). Allah is All-Pardoning and He has all
the power to chastise.7
if you keep doing good -whether openly or secretly -or at least pardon the evil
(then that is the attribute of Allah). Allah is All-Pardoning and He has all
the power to chastise.7
(4:150) There are those who disbelieve in Allah and His Messengers and seek
to differentiate between Allah and His Messengers, and say: 'We believe in some
and deny others, and seek to strike a way between the two.'
to differentiate between Allah and His Messengers, and say: 'We believe in some
and deny others, and seek to strike a way between the two.'
(4:151) It is they, indeed they, who are, beyond all doubt, unbelievers;8
and for the unbelievers We have prepared a humiliating chastisement.
and for the unbelievers We have prepared a humiliating chastisement.
(4:152) For those who believe in Allah and His Messengers, and do not differentiate
between them, We shall certainly give them their reward.9 Allah
is All-Forgiving, All-Compassionate 0
between them, We shall certainly give them their reward.9 Allah
is All-Forgiving, All-Compassionate 0
(4:153) The People of the Book now ask of you to have a Book come down on
them from heaven;1 indeed they asked of Moses even greater things
than this, for they said: 'Make us see Allah with our own eyes' - whereupon
the thunderbolt suddenly smote them for their wickedness.2 Then
they took to worshipping the calf after clear signs had come to them.3
Still, We forgave them, and conferred a manifest commandment upon Moses,
them from heaven;1 indeed they asked of Moses even greater things
than this, for they said: 'Make us see Allah with our own eyes' - whereupon
the thunderbolt suddenly smote them for their wickedness.2 Then
they took to worshipping the calf after clear signs had come to them.3
Still, We forgave them, and conferred a manifest commandment upon Moses,
(4:154) and We raised the Mount high above them and took from them a covenant4
(to obey the commandment), and ordered them: 'Enter the gate in the state of
prostration.'5 And We said to them: 'Do not violate the law of
the Sabbath', and took from them a firm covenant.6
(to obey the commandment), and ordered them: 'Enter the gate in the state of
prostration.'5 And We said to them: 'Do not violate the law of
the Sabbath', and took from them a firm covenant.6
(4:155) (They have incurred Allah's wrath) for their breaking the covenant,
and their rejection of the signs of Allah, and for slaying Prophets without
right, and for saying: 'Our hearts are wrapped up in covers'7 -even
though in fact Allah has sealed their hearts because of their unbelief, so that
they scarcely believe8
and their rejection of the signs of Allah, and for slaying Prophets without
right, and for saying: 'Our hearts are wrapped up in covers'7 -even
though in fact Allah has sealed their hearts because of their unbelief, so that
they scarcely believe8
(4:156) and for their going so far in unbelief9 as uttering
against Mary a mighty calumny,0
against Mary a mighty calumny,0
(4:157) and their saying: 'We slew the Messiah, Jesus, son of Mary', the
Messenger of Allah1 - whereas2 in fact they had neither
slain him nor crucified him but the matter was made dubious to them3
- and those who differed about it too were in a state of doubt! They have no
definite knowledge of it, but merely follow conjecture;4 and they
surely slew him not,
Messenger of Allah1 - whereas2 in fact they had neither
slain him nor crucified him but the matter was made dubious to them3
- and those who differed about it too were in a state of doubt! They have no
definite knowledge of it, but merely follow conjecture;4 and they
surely slew him not,
(4:158) but Allah raised him to Himself.5 Allah is All-Mighty,
All-Wise.
All-Wise.
(4:159) There are none among the People of the Book but will believe in him
before his death,6 and he will be a witness against them on the
Day of Resurrection.7
before his death,6 and he will be a witness against them on the
Day of Resurrection.7
(4:160) Thus,8 We forbade them many clean things which had earlier
been made lawful for them,9 for the wrong-doing of those who became
Jews, for their barring many from the way of Allah,0
been made lawful for them,9 for the wrong-doing of those who became
Jews, for their barring many from the way of Allah,0
(4:161) and for their taking interest which had been prohibited to them,1
and for their consuming the wealth of others wrongfully. And for the un believers
among them We have prepared a painful chastisement.2
and for their consuming the wealth of others wrongfully. And for the un believers
among them We have prepared a painful chastisement.2
(4:162) Those among them who are firmly rooted in knowledge and the believers,
such do believe in what has been revealed to you and what was revealed before
you.3 (Those who truly believe) establish the Prayer and pay Zakah,
those who firmly believe in Allah and in the Last Day, to them We shall indeed
pay a great reward.
such do believe in what has been revealed to you and what was revealed before
you.3 (Those who truly believe) establish the Prayer and pay Zakah,
those who firmly believe in Allah and in the Last Day, to them We shall indeed
pay a great reward.
(4:163) (O Muhammad!) We have revealed to you as We revealed to Noah and
the Prophets after him,4 and We revealed to Abraham, Ishmael, Isaac,
Jacob and the offspring of Jacob, and Jesus and Job, and Jonah, and Aaron and
Solomon, and We gave to David Psalms.5
the Prophets after him,4 and We revealed to Abraham, Ishmael, Isaac,
Jacob and the offspring of Jacob, and Jesus and Job, and Jonah, and Aaron and
Solomon, and We gave to David Psalms.5
(4:164) We revealed to the Messengers We have already told you of, and to
the Messengers We have not told you of; and to Moses Allah spoke directly.6
the Messengers We have not told you of; and to Moses Allah spoke directly.6
(4:165) These Messengers were sent as bearers of glad tidings and as warners7
so that after sending the Messengers people may have no plea against Allah.8
Allah is All-Mighty, All-Wise.
so that after sending the Messengers people may have no plea against Allah.8
Allah is All-Mighty, All-Wise.
(4:166) (Whether people believe or not) Allah bears witness that whatever
He has revealed to you, He has revealed with His knowledge, and the angels bear
witness to it too, though the witness of Allah is sufficient.
He has revealed to you, He has revealed with His knowledge, and the angels bear
witness to it too, though the witness of Allah is sufficient.
(4:167) Those who denied this truth and barred others from the way of Allah
have indeed strayed far.
have indeed strayed far.
(4:168) Likewise, Allah will neither forgive those who denied the truth and
took to wrong-doing nor will He show them any other way.
took to wrong-doing nor will He show them any other way.
(4:169) save that of Hell wherein they will abide. And that is easy for Allah.
(4:170) O men! Now that the Messenger has come to you bearing the Truth from
your Lord, believe in him; it will be good for you. If you reject, know well
that to Allah belongs all that is in the heavens and the earth.9
Allah is All-Knowing, All-Wise.0
your Lord, believe in him; it will be good for you. If you reject, know well
that to Allah belongs all that is in the heavens and the earth.9
Allah is All-Knowing, All-Wise.0
(4:171) People of the Book! Do not exceed the limits in your religion,1
and attribute to Allah nothing except the truth. The Messiah, Jesus, son of
Mary, was only a Messenger of Allah, and His command2 that He conveyed
unto Mary, and a spirit from Him (which led to Mary's conception).3
So believe in Allah and in His Messengers,4 and do not say: (Allah
is a) trinity5. Give up this assertion; it would be better for
you. Allah is indeed just one God. Far be it from His glory that He should have
a son.6 To Him belongs all that is in the heavens and in the earth.7
Allah is sufficient for a guardian.8
and attribute to Allah nothing except the truth. The Messiah, Jesus, son of
Mary, was only a Messenger of Allah, and His command2 that He conveyed
unto Mary, and a spirit from Him (which led to Mary's conception).3
So believe in Allah and in His Messengers,4 and do not say: (Allah
is a) trinity5. Give up this assertion; it would be better for
you. Allah is indeed just one God. Far be it from His glory that He should have
a son.6 To Him belongs all that is in the heavens and in the earth.7
Allah is sufficient for a guardian.8
(4:172) The Messiah neither did disdain to be a servant of Allah nor do the
angels who are stationed near to Him; and whoever disdains to serve Him, and
waxes arrogant, Allah will certainly muster them all to Him.
angels who are stationed near to Him; and whoever disdains to serve Him, and
waxes arrogant, Allah will certainly muster them all to Him.
(4:173) He will grant those who have believed and done good deeds their rewards
in full, and will give them more out of His bounty. He will bestow upon those
who have been disdainful and arrogant a painful chastisement; and they will
find for themselves neither a guardian nor a helper besides Allah.
in full, and will give them more out of His bounty. He will bestow upon those
who have been disdainful and arrogant a painful chastisement; and they will
find for themselves neither a guardian nor a helper besides Allah.
(4:174) O men! A proof has come to you from your Lord, and We have sent down
unto you a clear light.
unto you a clear light.
(4:175) Allah will surely admit those who believe in Him and hold fast to
Him to His mercy and bounty, and will guide them on to a straight way to Himself.
Him to His mercy and bounty, and will guide them on to a straight way to Himself.
(4:176) People9 ask you to pronounce a ruling concerning inheritance
from those who have left behind no lineal heirs (kalalah).0 Say:
'Allah pronounces for you the ruling: should a man die childless but have a
sister,1 she shall have one half of what he has left behind; and
should the sister die childless, his brother shall inherit her.2
And if the heirs are two sisters, they shall have two-thirds of what he has
left behind.3 And if the heirs are sisters and brothers, then the
male shall have the share of two females. Allah makes (His commandments) clear
to you lest you go astray. Allah has full knowledge of everything.
from those who have left behind no lineal heirs (kalalah).0 Say:
'Allah pronounces for you the ruling: should a man die childless but have a
sister,1 she shall have one half of what he has left behind; and
should the sister die childless, his brother shall inherit her.2
And if the heirs are two sisters, they shall have two-thirds of what he has
left behind.3 And if the heirs are sisters and brothers, then the
male shall have the share of two females. Allah makes (His commandments) clear
to you lest you go astray. Allah has full knowledge of everything.
