ترجمة معاني سورة الجاثية
باللغة الإنجليزية من كتاب Dr. Ghali - English translation
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ﰡ
ﭑ
ﰀ
Al-Jathiya
Ha, Mim. (The are the names of letter of the Arabic alphabet, and only Allah knows their meaning here)
The successive sending down of the Book is from Allah, The Ever-Mighty, The Ever-Wise.
Surely in the heavens and the earth are indeed signs for the believers.
And in your creation, and (in every kind of) beast He disseminates are signs for a people who have certitude.
And (in) the differences (Or: alternation) between the night and the daytime, and whatever provision Allah sends down from the heaven, so He gives life therewith to the earth after its death, and the (constant) turning about of the winds, there are signs for a people who consider.
Those are the signs of Allah that We recite to you with the Truth. In which discourse then, after Allah and His signs, (will) they believe?
Woe to every constantly vicious (and persistent) falsifier,.
(Who) hears the signs (i.e. ayat, signs or verses) of Allah recited to him; thereafter he persists in waxing proud, as if he has not heard them; so give him the (good) tidings of a painful torment.
And when he knows anything of Our signs, he takes them to himself in mockery; those will have a degrading torment.
Beyond them (is) Hell; and whatever they have earned will not avail them anything, nor (avail) the ones they take to themselves as constant patrons apart from Allah; and they will have a tremendous torment.
This is guidance; and the ones who have disbelieved in the signs of their Lord will have a painful torment of chastisement.
Allah is He Who has subjected to you the sea that the ships may run in it at His Command, and that you may seek of His Grace, and that possibly you would thank (Him)
And He has subjected to you whatever is in the heavens and whatever is in the earth, all together from Him. Surely in that are signs for a people who meditate.
Say to the ones who have believed that they forgive the ones who do not hope for the Days of Allah, that He may recompense a people for what they used to earn.
Whoever does righteousness, then it is for his self; and whoever does odious (deeds), then it is against it; (i.e., the self) thereafter to your Lord you will be returned.
And indeed We already brought the Seeds (Or: sons) of Israel) the Book, and the Judgment, and the Prophethood, and We provided them with good things, and We graced them over the worlds.
And We brought them supreme evidence (s) of the Command; so in no way did they differ among themselves except even after the knowledge had come to them, (they) being inequitable among themselves. Surely your Lord will decree between them on the Day of the Resurrection concerning that wherein they used to differ.
Thereafter We have made you upon a Law of the Command; (i.e., a religion from our command to Jibril (Gabriel) so follow it closely, and do not ever follow the prejudices of the ones who do not know.
Surely they will never avail you anything against Allah; and surely (some) of the unjust are patrons one of the other; (Literally: are patrons of some (others) and Allah is the Ever-Patronizing Patron of the pious.
This (presents) demonstrations for mankind, and a guidance, and a mercy for a people who have certitude.
Or even do the ones who keep indulging in odious deeds reckon that We will make them as the ones who have believed and done deeds of righteousness, (and) equal (will be) their living and their dying? How odious is (the way) they judge!
And Allah created the heavens and the earth with the Truth, and that every self may be recompensed for whatever it has earned; and they will not be done any injustice.
So have you seen him who has taken to him his prejudice to be his god, and Allah has led him into error in spite of a knowledge, (i.e., although he had (some) knowledge) and has sealed his hearing and his heart, and made an envelopment on his beholding? (i.e., eyesight) Who will then guide him ever after Allah? Will you then not be mindful?
And they have said, "In no way is there anything except our present life; (Literally: lowly life, i.e., the life of this world) we die and we live, and in no way is there anything that causes us to perish except Time." And in no way do they have any knowledge about that; decidedly they do nothing except surmise.
And when Our ayat (Verses, signs) are recited to them, supremely evident (signs), in no way do they have any argument excepting that they say, "Come up with (i.e., bring) our fathers, in case you are sincere."
Say, " Allah gives you life; thereafter He makes you to die; thereafter He will gather you to the Day of the Resurrection; there is no suspicion about it, but most of mankind do not know."
And to Allah belongs the Kingdom of the heavens and the earth; and upon the Day when the Hour comes up, upon that Day the wrong-doers (Literally: the doers of deeds that are void) lose.
And you will see every nation kneeling. Every nation will be called to its Book. (It will be said), "Today you will be recompensed for whatever you were doing.
This, Our Book, pronounces against you with the Truth; surely We have been transcribing whatever you were doing."
So as for the ones who have believed and done deeds of righteousness, then their Lord will cause them to enter into His mercy; it is that which is the evident triumph.
And as for the ones who have disbelieved, (it will be said), "So, were not My ayat being recited to you, yet you waxed proud, and you were a criminal people?
And when it was said, Surely the promise of Allah is true, and the Hour, there is no suspicion about it you said, In no way do we realize what the Hour is; decidedly we surmise about it (just) a surmise; and in no way have we reached certitude.' "
And the odious deeds that they have done will appear to them, and that which they used to mock will redound on them.
And it will be said, "Today We (do) forget you, (even) as you forgot the meeting of this your Day; and your abode is the Fire, and in no way will you have any vindicators.
That (Literally: Those (conseguences) is for that you took to yourselves the signs of Allah in mockery, and the present life (Literally: the lowly life, i.e., the life of this world) deluded you." So today they will not be brought out of it, nor will they be allowed to make amends.
So praise be to Allah, The Lord of the heavens and The Lord of the earth, The Lord of the worlds.
And to Him (belongs) the Supreme Grandeur in the heavens and the earth; and He is The Ever-Mighty, The Ever-Wise.
