ترجمة معاني سورة الشورى
باللغة الإنجليزية من كتاب Dr. Ghali - English translation
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ﰡ
ﭑ
ﰀ
Ash-Shura
Ha, Mim (These are the names of letters of the Arabic alphabet, and only Allah knows their meaning here).
ﭓ
ﰁ
cayin, Sin, Qaf (These are the names of letters of the Arabic alphabet, and only Allah knows their meaning here).
Thus reveals to you, and to the ones (even) before you Allah, The Ever-Mighty, The Ever-Wise.
To Him belongs whatever is in the heavens and whatever is in the earth; and He is The Ever-Exalted, The Ever-Magnificent.
The heavens are almost rent from above them, and the Angels extol with the praise of their Lord, and ask forgiveness for the ones on (Literally: in the earth) the earth. Oh, surely Allah, Ever He, is The Ever-Forgiving, The Ever-Merciful.
And the ones who have taken to themselves patrons apart from Him, Allah is Ever-Preserver over them; and in no way are you a constant trustee over them.
And thus We have revealed to you an Arabic Qur'an, that you may warn the Mother of the Towns (Makkah) and whomever are (dwelling) around it, and to warn of the Day of Gathering, wherein there is no suspicion: a group in the Garden, and a group in the Blaze.
And if Allah had (so) decided, He would indeed have made them one nation; but He causes whomever He decides to enter into His mercy, and the unjust ones will in no way have any patron or any ready vindicator.
Or even have they taken to themselves patrons apart from Him? Yet Allah, Ever He, is The Ever-Patronizing Patron, and He gives life to the dead, and He is Ever-Determiner over everything.
And in whatever things you differ about, then the judgment thereof belongs to Allah. "That is Allah, my Lord; in Him I have put my trust, and to Him I turn penitent".
The Originator of the heavens and the earth-He has made for you, of yourselves, pairs, (i.e., spouses) and of the cattle (ÉAncam includes cattle, camels, sheep and goats) (also) pairs, whereby (Literally: wherein) He propagates you. There is not anything like Him (whatsoever), and He is The Ever-Hearing, The Ever-Beholding.
To Him belong the prerogatives of the heavens and the earth. He outspreads provision to whomever He decides and estimates (it). Surely He is Ever-Knowing of everything.
He has legislated for you as the religion what He enjoined on Nuh, (Noah) and that which We have revealed to you, (The Prophet) and what We have enjoined on Ibrahim and Musa and Isa (Abraham, Moses and Jesus, respectively) (saying), "Keep up the religion and do not be disunited therein." Greatly (detested) to the associators (i.e., those who associate others with Allah) is that to which you call them. Allah selects to Himself whomever He decides and guides to Himself whomever turns penitent.
And in no way were they disunited except even after knowledge had come to them, being inequitable among themselves; and had it not been for a Word that had gone before from your Lord until a stated term, indeed it would have been decreed between them. And surely the ones who were made to inherit the Book even after them are indeed in doubt of it, causing suspicion.
So therefore, then call (mankind to Allah), and go straight as you have been commanded, and do not ever follow their prejudices. And say, "I believe in whatever Book Allah has sent down, and I have been commanded to do justice between you. Allah is our Lord and your Lord. We have our deeds, and you have your deeds; there is no argument between us and you; Allah will gather us (all), and to Him is the Destiny."
And the ones who argue concerning Allah, (i.e., about surrendering " Islam" to Allah) even after He has been responded to, their argument is rebutted in the Reckoning of their Lord, and anger will be upon them, and for them is a strict torment.
Allah is (He) Who has sent down the Book with the Truth, and (also) the Balance; and what makes you realize that possibly the Hour is near?
The ones who do not believe therein seek to hasten it; and the ones who have believed (feel) timorous about it, and they know that it is the Truth. Verily, the ones who wrangle about the Hour are surely in far error indeed.
Allah is Ever-Kind to His bondmen; He provides whomever He decides; and He is The Ever-Powerful, The Ever-Mighty.
Whoever is willing (to gain) the tillage of Hereafter, We will give him increase in his tillage; and whoever is willing to (gain) the tillage of the present (life), (Literally: the lowly "life", i.e., the life of this world) We will bring him of it, and in no way will he have in the Hereafter any assignment.
Or even do they have associates (with Allah) who have legislated for them as the religion that which Allah has not given permission? And had it not been for the Word of Verdict, indeed it would have been decreed between them, and surely the unjust will have a painful torment.
You see the unjust feeling timorous about what they have earned, and it is befalling them. And the ones who have believed and done deeds of righteousness are in the Meadows of the Gardens; whatever they decide on they will have in the Providence of their Lord. It is that which is the great Grace.
That (is) what Allah gives as good tidings to His bondmen who have believed and done deeds of righteousness. Say, "I do not ask of you a reward for it, except amity for kinship." And whoever scores (Literally: commits) a fair deed, We will give him increase of fairness (i.e., goodness) therein. Surely Allah is Ever-Forgiving, Ever-Thankful.
Or even do they say, "He has fabricated against Allah a lie?" Yet in case Allah (so) decides, He will seal your heart; and Allah erases untruth and truthfully (upholds) the Truth by His Words. Surely He is Ever-Knowing of the (inmost thoughts) within the breasts (Literally: what the breasts own).
And He is (The One) Who accepts repentance for His bondmen, and shows clemency towards odious deeds, and knows whatever you perform.
And He responds (to) the ones who have believed and done deeds of righteousness, and He gives them increase of His Grace. And the disbelievers will have a strict torment.
And if Allah were to outspread the provision for His bondmen, they would indeed be inequitable in the earth; but He sends down in a determined (estimate) whatever He decides; surely He is Ever-Cognizant, Ever-Beholding His bondmen.
And He is The (One) Who keeps sending down the succoring (rain) even after they have become despondent, and He spreads His mercy; and He is The Ever-Patronizing, The Ever-Praiseworthy.
And of His signs is the creation of the heavens and the earth and of whatever kinds of beast He has disseminated in them, and He is The Ever-Determiner of gathering them when He decides.
And whatever affliction afflicts you, then it is for what your hands have earned; and He is Clement towards much.
And in no way can you even be defiant in the earth; and, apart from Allah, in no way do you have any constant patron or any ready vindicator.
And of His signs are the running (ships) in the sea like landmarks;
In case He (so) decides, He quiets the wind, (and) so they linger on motionless on its surface. Surely in that are indeed signs for every (man) most patient, constantly thankful.
Or He wrecks them for what they have earned; and He is Clement towards much.
And that the ones who dispute concerning Our signs would know that in no way can they have any evasion.
So, whatever thing has been brought to you is the enjoyment of the present life; (Literally: the lowly life, i.e., the life of this world) and what is in the Providence of Allah is more charitable (i.e., better) and more enduring for the ones who have believed and put their trust in their Lord,
And the ones who avoid the great (kinds) of vice and obscenities, and when they are angry, it is they (who) forgive.
And the ones who have responded to their Lord, and kept up the prayer, and their command is counsel between them, and they expend of what We have provided them.
And the ones who, when inequity afflicts them, are they (who) vindicate themselves.
And the recompense of an odious deed is an odious deed the like of it; yet whoever is clement and acts righteously, then his reward is up to Allah. Surely He does not love the unjust.
And indeed whoever vindicates himself after an injustice (has been done to him) against those, then in no way is there any way (for blaming) them (i.e., there is no blame on those who vindicate themselves).
Surely the way (of blame) is only against the ones who do injustice to mankind and act inequitably in the earth untruthfully; (Literally: with other than the Truth) those will have a painful torment.
And indeed he who (endures) patiently and forgives, surely that is indeed (an act of true) resolve concerning His Commands.
And whomever Allah leads into error, in no way (can) he have any patron even after Him; and you will see the unjust ones, as soon as they see the torment, saying, "Is there any way of turning back?"
And you will see them set before (the Fire), submissive in humbleness, looking with the furtive (Literally: concealed) glance. And the ones who have believed will say, "Surely the losers are they who lose their (own) selves and their own families on the Day of the Resurrection. Verily the unjust are surely in perpetual torment."
And in no way do they have any patrons to vindicate them, apart from Allah; and whomever Allah leads into error, then by no means (can) he have a way.
Respond to your Lord, even before there comes up a Day that has no turning back from Allah; in no way can you have any shelter upon that Day, and in no way can you have any disclaiming.
Yet, in case they veer away, then in no way have We sent you (as) a constant preserver over them; decidedly (your duty) is nothing except the proclamation of (the Message). And surely We, when We let man taste mercy from Us, he exults with it; and in case odious time afflicts them for what their hands have forwarded, then surely man is a constant disbeliever.
To Allah belongs the Kingdom of the heavens and the earth. He creates whatever He decides; He bestows upon whomever He decides females, and He bestows upon whomever he decides the males;
Or He couples them, (both) male and female and He makes whomever He decides sterile. Surely He is Ever-Knowing, Ever-Determiner.
And in no way is it feasible for a mortal that Allah should speak to Him, except by revelation or from beyond a curtain, or that He should send a Messenger; then He reveals whatever He decides, by His permission. Surely He is Ever-Exalted, Ever-Wise.
And thus We have revealed to you a Spirit of Our Command. In no way did you realize what the Book was, nor the belief; but We have made it a Light, whereby We guide whomever We decide of Our bondmen. And surely you indeed guide to a straight Path,
The Path of Allah, to Whom belongs whatever is in the heavens and whatever is in the earth. Verily to Allah all Commands are destined to Him.
