ترجمة معاني سورة الحشر
باللغة الإنجليزية من كتاب Dr. Ghali - English translation
.
ﰡ
Al-Hashr
Whatever is in the heavens and whatever is in the earth extols to Allah; and He is The Ever-Mighty, The Ever-Wise.
He is The One Who drove the ones who disbelieved among the Population of the Book (Or: The Family of the Book, i.e., the life of this world) out of their homes at the first mustering. In no way did you surmise that they would go out, and they surmised that their fortresses would hold them back from Allah. Then Allah came upon them from where they did not (expectedly) reckon, and He hurled horror in their hearts (as) they ruined their houses with their (own) hands and the hands of the believers. So ponder (on that), you who are endowed with beholdings! (i.e., eyesight (s)
And had not Allah prescribed evacuation (i.e., exile) for them, indeed He would have tormented them in the present (life); (Literally: the lowly (life), i.e., the life of the world ) and in the Hereafter they will have the torment of the Fire.
That is for that they opposed (the Command of Allah and His Messenger; and whoever opposes Allah (Command), then surely Allah is strict in punishment.
Whatever tender (crops) you have cut (down) or left upright on their roots, then that was by the permission of Allah, and that He may disgrace the immoral ones.
And whatever (spoils) Allah has conceded His Messenger from them, then in no way did you (The pronoun is plure) agitate either horses or riding beasts; (i.e., you did not use cavalry or comelry to take spoils) but Allah gives authority to His Messengers over whomever He decides; and Allah is Ever-Determiner over everything.
Whatever (spoils) Allah has conceded His Messenger from the population of the towns, then that is for Allah and for the Messenger, and for the near kinsman, and the orphans, and the indigent, and the wayfarer, so that it may not (make) a circuit between the rich among you. And whatever the Messenger brings you, then take it; and whatever he forbids you, then give over. And be pious to Allah; surely Allah is strict in punishment.
It is (also) for the poor emigrants who were driven out of their homes and riches, seeking Grace from Allah and all-blessed Satisfaction, and vindicating Allah and His Messenger. Those are they who are the sincere.
And (the ones) who took their location in the Residence Al-Madînah) and in belief before them, love whomever has migrated to them, (i.e., to the ÉAnsar, the Muslims of Al-Madînah) and do not find in their breasts any need for what has been brought them, (The Muhajirûn, those who emigrated from Makkah) and prefer (the Muhajir?n) above themselves, even though penury be (their portion). And whoever is protected from the avarice of his self, then those are they who are the prosperers.
And (the ones) who came even after them say, "Our Lord, forgive us and our brothers who went before us in belief, and do not set up in our hearts rancor towards (the ones) who have believed. Our Lord, surely You are Ever-Compassionate, Ever-Merciful."
Have you not regarded (the ones) who act the hypocrite, saying to their brothers who have disbelieved from among the Population of the Book, (Or: Family of the Book, i.e., the Jews and christians) "Indeed, in case you are driven out, indeed we will definitely go out with you, and we will not obey anyone in regard to you at all; and in case you are fought against, indeed we will definitely vindicate you." And Allah testifies that surely they are liars indeed.
Indeed in case they are driven out, they will not go out with them; and indeed in case they are fought against, they will not vindicate them; and indeed in case they vindicate them, indeed they will definitely turn their backs; thereafter they will not be vindicated.
Indeed you (arouse) more serious awe in their breasts than Allah; that is for that they are a people who do not comprehend.
They will not fight against you all togther except in fortified towns or from beyond walls. Their violence is strict among themselves; you reckon that they are all toghther (as a whole), (but) (Literally: and) their hearts are diverse; that is for that they are a people who do not consider.
(They are) as the likeness of (the ones) who were before them, they tasted the pernicious result of (disobeying the) Command (of Allah to them); and they will have a painful torment)
They are) as the likeness of Ash-Shaytan (The ever-vicious (one), i.e., the Devil) as he said to man, "Disbelieve." Then as soon as he disbelieved, he said, "Surely I am quit of you; Surely I fear Allah, The Lord of the worlds."
So the end for both of them is that they are in the Fire, eternally (abiding) therein, and that is the recompense of the unjust.
O you who have believed, be pious to Allah, and let (every) self look to what it has forwarded for the morrow, and be pious to Allah. Surely Allah is Ever-Cognizant of whatever you do.
And do not be as (the ones) who forgot Allah, so He caused them to forget their selves; those are they who are the immoral.
Not equal are the companions (i.e., inhabitants) of the Fire and the companions of the Garden; the companions of the Garden are they who are the triumphant
If We had sent down this Qur'an upon a mountain, indeed you would have seen it submissive, sundered apart out of apprehension of Allah; and those similitudes We strike for mankind, that possibly they would meditate.
He is Allah, (other than Whom) there is no god except He. He is The Knower of the Unseen and the Witnessed. He is The All-Merciful, The Ever-Merciful.
He is Allah, (other than Whom) there is no god except He. He is The King, The Superb Holy, The Peace, (i.e., The Giver of Peace) The Supreme Believer, (i.e., The Giver of Belief) The Supremely Hegemonic, The Ever-Mighty, The Superb Potentate, The Supremely Proud. (i.e., The Justly Proud) All Extolment be to Allah above whatever they associate (with Him)
He is Allah, The Creator, The Initiator, The Supreme Fashioner. To Him (belong) the Fairest Names. Whatever is in the heavens and the earth extols to Him, and He is The Ever-Mighty, The Ever-Wise.
