ترجمة معاني سورة الحج باللغة الإنجليزية من كتاب Mufti Taqi Usmani - English translation

Mufti Taqi Usmani - English translation


O mankind, if you are in doubt about Resurrection, then (recall that) We created you from dust, then from a drop of semen, then from a clot, then from a piece of flesh, either shaped or unshaped, so that We manifest (Our power) to you.We retain in the wombs whatever We will to a specified term. Then We bring you out as babies, then (We nourish you) so that you reach your maturity. And among you there is one who dies, and among you there is one who is carried to the worst part of the age, so that he knows nothing even after having knowledge.And you see the land dry. Then once We send down water on it, it stirs and swells and puts forth every pleasant pair (of vegetation).

(and will say to him) “All this is due to what your hands sent ahead, and that Allah is not unjust to His servants.”

And this is how We have sent it (the Qur’ān) down as clear signs, and the fact is that Allah leads whom He wills to the right path.

Have you not seen that to Allah prostrate all those in the skies and all those on the earth, and the sun, the moon, the stars, the mountains, the trees, the animals and many from mankind? And there are many on whom punishment has become due. And the one whom Allah puts to disgrace, there is none to give him respect. Surely Allah does what He wills.
آية رقم 20

whereby everything in their bellies, as well as the skins, will be melted.

Whenever, in their anguish, they will intend to come out of it (the fire), they will be turned back to it, and (it will be said to them,) “Taste the punishment of burning”.

Surely (We will punish) those who disbelieve and prevent (people) from the way of Allah and from Al-Masjid-ul-Harām (the Sacred Mosque), which We have made for all men, where residents and visitors are all equal. And whoever intends therein to commit deviation with injustice, We will make him taste a painful punishment.

And (remember) when We pointed out for Ibrāhīm the place of the House (of Allah) saying, “Do not associate anything with Me as My partner, and purify My House for those who make Tawāf (circumambulation around it), and those who perform Qiyām (standing up in worship) and those who perform Rukū‘ (bowing down) and Sujūd (prostration),

and announce among people about (the obligation of) Hajj, so that they should come to you on foot, and on every camel turned lean, traveling through every distant hilly pathway,
آية رقم 29

Then, they must remove their dirt, and fulfill their vows, and make Tawāf of the Ancient House.”

Having said that, if one observes the sanctity of the symbols of Allah, then such things emanate from the piety of the hearts.

For every Ummah (religious community) We prescribed the act of sacrifice, so that they recite Allah’s name over the provision He gave them from the cattle. So, your God is One God. Therefore, to Him alone you must submit. And give good news to those who turn to Him with humbleness -

those whose hearts are filled with awe when Allah is remembered, and who observe patience against whatever befalls them, and who are steadfast in Salāh, and who spend (in the way of Allah) out of what We have given to them.

The big animals of sacrifice (like camels and cows) are made by Us among the symbols of Allah for you, in which there is much good for your benefit. So recite the name of Allah over them as they are lined up (for sacrifice). Then, once their flanks fall down (after slaughter), eat of them and feed the one who is content and the one who wishes to receive. Thus We have made them (the animals) subjugated to you, so that you may be grateful.

It is neither their flesh nor their blood that reaches Allah, but what does reach Him is the taqwā (the sense of obedience) on your part. Thus He has made them (the animals) subjugated to you, so that you proclaim Allah’s glory for the guidance He gave you. And give good news to those who are good in their deeds.

Permission (to fight) is given to those against whom fighting is launched, because they have been wronged, and Allah is powerful to give them victory.

(They are) the ones who were expelled from their homes without any just reason, except that they say “Our Lord is Allah.” Had Allah not been repelling some people by means of some others, the monasteries, the churches, the synagogues and the mosques where Allah’s name is abundantly recited would have been demolished. Allah will definitely help those who help Him (by defending the religion prescribed by Him.) Surely Allah is Powerful, Mighty.
آية رقم 43

and the people of Ibrāhīm and the people of LūT (Lot),

And how many towns were there to whom I allowed respite, while they were wrongdoers, then I seized them. And to Me is the final return.
آية رقم 50

So those who come to believe and do good deeds, for them there is forgiveness and dignified provision.
آية رقم 51

As for those who strive against Our signs, trying to defeat (the prophet or the believers), they are the people of the Fire.”

(All this is allowed to be done) so that He may make what Satan casts a trial for those in whose hearts there is a disease, and whose hearts are hard;-and surely the wrongdoers are in the utmost antagonism-

and so that those who have been given knowledge may know that it (i.e. the revelation recited by the prophet) is the truth from your Lord, and they may believe in it and their hearts may become humble towards it. Allah is the Guide of the believers to the straight path.
آية رقم 57

As for those who disbelieved and rejected Our signs, they are the ones for whom there is a humiliating punishment.
آية رقم 59

He will definitely admit them to an entrance they will be pleased with, and Allah is surely All-Knowing, Forbearing.

Having said this, whoever afflicts (someone) with a punishment equal to what he was afflicted with (by the latter), and still he (the former) is (again) subjected to aggression (by the latter), Allah will certainly help him. Indeed, Allah is Most-Pardoning, Most-Forgiving.
آية رقم 68

And if they dispute with you, say (to them), “Allah is the best aware of what you do.”

Struggle for (seeking the pleasure of) Allah, a struggle that is owed to Him. He has chosen you and did not impose any hardship on you in the religion, the faith of your father Ibrāhīm. He (Allah) named you as Muslims earlier and also in this (Qur’ān), so that the Messenger becomes a witness to you, and you become witnesses to (other) people. So establish Salāh, pay Zakāh and hold fast to Allah. He is your patron. So, how excellent He is as a patron, and how excellent as a supporter!
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