ترجمة معاني سورة الأنعام باللغة الإنجليزية من كتاب Abul Ala Maududi(With tafsir) - English translation

Abul Ala Maududi(With tafsir) - English translation

Al-An'am


(6:1) All praise is for Allah alone, Who created the heavens and the earth,
and brought into being light and darkness, and yet those who have rejected the
call of the Truth ascribe others to be equals to their Lord.1

(6:3) And He it is Who is One True God in the heavens and in the earth. He
knows your deeds - both secret and open - and knows fully whatever you earn.

(6:7) (O Messenger!) Had We sent down to you a book incribed on parchment,
and had they even touched it with their own hands, the unbelievers would still
have said: 'This is nothing but plain magic.'

(6:8) They also say: 'Why has no angel been sent down to this Prophet?'5
Had We sent down an angel, the matter would surely have long been decided and
no respite would have been granted them.6

(6:9) Had We appointed an angel, We would have sent him down in the form
of a man - and thus We would have caused them the same doubt which they now
entertain.7

(6:10) And indeed before your time (O Muhammad!) many a Messenger has been
scoffed at; but those who mocked at them were encompassed by the Truth they
had scoffed at.

(6:12) Ask thern: 'To whom belongs all that is in the heavens and on the
earth?'9 Say: 'Everything belongs to Allah.' He has bound Himself
to the exercise of mercy (and thus does not chastise you for your disobedience
and excesses instantly). Surely He will gather you all together on the Day of
Resurrection - the coming of which is beyond doubt; but those who have courted
their own ruin are not going to believe.

(6:14) Say: 'Shall I take for my guardian anyone other than Allah - the Originator
of the heavens and earth; He Who feeds and Himself is not fed?'0
Say: 'Surely I have been commanded to be the first among those who submit (to
Allah) and not to be one of those who associate others with Allah in His divinity
(even though others may do so).'

(6:16) Whosoever has been spared chastisement on that Day, Allah has bestowed
His mercy upon him. That is the manifest triumph.

(6:19) Ask them: 'Whose testimony is the greatest?' Say: 'Allah is the witness
between me and you;1 and this Qur'an was revealed to me that I should
warn you thereby and also whomsoever it may reach.' Do you indeed testify that
there are other gods with Allah?2 Say: 'I shall never testify such
a thing.' 3 Say: 'He is the One God and I am altogether averse to
all that you associate with Him in His divinity.'

(6:22) And on the Day when We shall gather them all together, We shall ask
those who associated others with -Allah in His divinity: 'Where, now, are your
partners whom you imagined (to have a share in the divinity of Allah)?'

(6:25) And of them there are some who appear to pay heed to you, but upon
their hearts We have laid coverings so they understand it not; and in their
ears, heaviness (so they hear not).7 Even if they were to witness
every sign, they would still not believe in it so much so that when they come
to you, they dispute with you, those who disbelieve contend: 'This is nothing
but fables of the ancient times.'8

(6:26) As for others, they prevent them from embracing the Truth; and themselves,
they flee from it (so as to harm you). But they court their own ruin, although
they do not realize it.

(6:27) If you could but see when they shall be made to stand by the Fire!
They will plead: 'Would that we were brought back to life? Then we would not
give the lie to the signs of our Lord and would be among the believers.'

(6:28) No! They will say this merely because the Truth which they had concealed
will become obvious to them;9 or else if they were sent back, they
would still revert to what was forbidden to them. (So this plea of theirs would
be a lie too) for they are just liars.

(6:32) The life of this world is nothing but a sport and a pastime,0
and the life of the Hereafter is far better for those who seek to ward off their
ruin. Will you not, then, understand?

(6:33) (O Muhammad!) We know indeed that the things they say grieve you,
though in truth it is not you whom they give the lie to, but it is the signs
of Allah that these wrong-doers reject1.

(6:34) Messengers before you have been given the lie to, and they endured
with patience their being given the lie to and being persecuted until the time
when Our help reached them. None has the power to alter the words of Allah2.
Indeed some account of the Messengers has already reached you.

(6:41) Lo, it is to Him alone that you cry and then, if He so wills, He removes
the distress for which you had cried to Him. Then you forget the partners you
had set up with Allah.9

(6:42) And We did indeed send Messengers to other nations before you and
then We seized those nations with misfortune and hardship so that they might
humble themselves (before Us).

(6:45) Thus the last remnant of those wrongdoing people was cut off. All
praise is for Allah, the Lord of the entire universe, (for having punished them
so).
آية رقم 49

(6:49) whereas those who give the lie to Our signs, chastisement will visit
them for their transgression.

(6:51) And warn with this (revealed message) those who fear that they shall
be mustered to their Lord, that there will be none apart from Allah to act as
their protector and intercessor; then maybe they will become God-fearing.3

(6:53) Thus We have made some of them a means for testing others6
so that they should say: 'Are these the ones among us upon whom Allah has bestowed
His favour?' Yes, does Allah not know well who are the thankful ?
آية رقم 55

(6:55) Thus We clearly set forth Our signs so that the way of the wicked
might become distinct.8

(6:63) Ask them (0 Muhammad!): 'Who is it that delivers you from dangers
in the deep darknesses of the land and the sea, and to whom do you call in humility
and in the secrecy of your hearts? To whom do you pray: "If He will but save
us from this distress, we shall most certainly be among the thankful?"

(6:64) Say: "It is Allah alone Who delivers you from this and from every
distress, and yet you associate others with Allah in His divinity."1
آية رقم 67

(6:67) Every tiding has its appointed time; you yourselves will soon know
(the end)."

(6:69) For those who are God-fearing are by no means accountable for the
others except that it is their duty to adinonish them; maybe then, they will
shun evil.5

(6:70) Leave alone those who have made a sport and a pastime of their religion
and whom the life of the world has beguiled. But continue to admonish them (with
the Qur'an) lest a man should be caught for what he has himself earned for there
shall neither be any protector nor intercessor apart from Allah; and though
he may offer any conceivable ransom it shall not be accepted from him, for such
people have been caught for the deeds that they have themselves earned. Boiling
water to drink and a painful chastisement to suffer for their unbelief is what
awaits them.

(6:71) Ask them (0 Muharnmad!): "Shall we invoke, apart from Allah, something
that can neither benefit nor harm us, and thus be turned back on our heels after
Allah has guided us? Like the one whom the evil ones have lured into bewilderment
in the earth, even though he has friends who call him to true guidance saying:
"Come to us." Say: "Surely Allah's guidance is the only true guidance, and we
have been commanded to submit ourselves to the Lord of the entire universe,

(6:73) And He it is Who has created the heavens and the earth in truth;6
and the very day He will say: "Be!" (resurrection) there will be. His word is
the Truth and His will be the dominion7 on the day when the-Trumpet
is blown.8 He knows all that lies beyond the reach of human perception
as well as all that is visible to man;9 He is the All-Wise, the
All-Aware.'

(6:75) And thus We showed Abraham the kingdom of the heavens and the earth,1
so that he might become one of those who have sure faith.2.

(6:78) Then when he beheld the sun rising, he said: 'This is my Lord. This
is the greatest of all.' Then, when it went down, he said: 'O my people! Most
certainly I am quit of those whom you associate with Allah in His divinity.3

(6:79) Behold, I have turned my face in exclusive devotion to the One Who
originated the heavens and the earth, and I am certainly not one of those who
associate others with Allah in His divinity.'

(6:80) His. people remonstrated with him whereupon Abraharn said: 'Do you
remonstrate with me concerning Allah Who has guided me to the right way? I do
not fear those whom you associate with Allah in His divinity. Only that which
my Lord wills, indeed that alone will come by. My Lord embraces all things within
His knowledge. Will you not take heed?4

(6:81) Why should I fear those whom you have associated (with Allah in His
divinity) when you do not fear associating others with Allah in His divinity
- something for which He has sent down to you no authority. Then, which of the
two parties has better title to security? Tell us, if you have any knowledge!

(6:82) Those who believe and did not tarnish their faith with wrong-doing
for them there is security, and it is they who have been guided to the right
way.'5

(6:84) And We bestowed upon Abraham (offspring) Ishaq (Isaac) and Ya'qub
(Jacob) and each of them did We guide to the right way as We had earlier guided
Noah to the right way; and (of his descendants We guided) Da'ud (David) and
Sulayman (Solomon), Ayyub (Job), Yusuf (Joseph), Musa (Moses) and Harun (Aaron).
Thus do We reward those who do good.
آية رقم 85

(6:85) (And of his descendants We guided) Zakariya (Zachariah), Yahya (John),
Isa (Jesus) and Ilyas (Elias): each one of them was of the righteous.

(6:86) (And of his descendants We guided) Isma'il (Ishmael), al-Yasa' (Elisha),
Yunus (Jonah), and Lut (Lot). And each one of them We favoured over all mankind.

(6:87) And likewise We elected for Our cause and guided on to a straight
way some of their forefathers and their offspring and their brethren.

(6:88) That is Allah's guidance wherewith He guides those of His servants
whom He wills. But if they ever associated others with Allah in His divinity,
then all that they had done would have gone to waste.6

(6:91) They did not form any proper estimate of Allah when they said: 'Allah
has not revealed anything to any man.'9 Ask them: 'The Book which
Moses brought as a light and guidance for men and which you keep in bits and
scraps, some of which you disclose while the rest you conceal, even though through
it you were taught that which neither you nor your forefathers knew -who was
it who revealed it?'0 Say: 'Allah!'- and then leave them to sport
with their argumentation.

(6:92) (Like that Book) this too is a Book which We have revealed; full of
blessing, confirming what was revealed before it so that you might warn the
people of the Mother of Cities (Makka) and those around it. Those who believe
in the Hereafter believe in it, and are evermindful of their Prayers.1

(6:93) Who can be more unjust than he who places a lie on Allah and who says:
'Revelation has come to me' when in fact nothing was revealed to him, and who
says: 'I will produce the like of what Allah has revealed?' If you could but
see the wrongdoers in the agonies of death, and the angels stretching out their
hands (saying): 'Yield up your souls! Today you will be recompensed with the
chastisement of humiliation for the lie you spoke concerning Allah, and for
you waxing proud against His signs.'

(6:94) (And Allah will say): 'Now you have come to Us all alone even as We
had created you in the first instance, and you have left behind all that We
had bestowed upon you in the world. We do not see with you your intercessors
whom you imagined to have a share with Allah in your affairs. You have now been
cut off from one another and all those whom you imagined (to be Allah's associates
in your affairs) have failed you.'

(6:96) It is He Who causes the dawn to split forth, and has ordained the
night for repose, and the sun and the moon for reckoning time. All this is determined
by Allah the Almighty, the All-Knowing.

(6:98) It is He Who created you out of a single being,5 and appointed
for each of you a time-limit and a resting place. We have indeed spelled out
Our signs for those who can understand.6

(6:99) And it is He Who has sent down water from the heavens, and thereby
We have brought vegetation of every kind, and out of this We have brought forth
green foliage and then from it close-packed ears of corn, and out of the palm-tree
from the sheath of it - thick clustered dates, hanging down with heaviness,
and gardens of vines, and the olive tree, and the pomegranate - all resembling
one another and yet so different. Behold their fruit when they bear fruit and
ripen! Surely, in all this there are signs for those who believe.

(6:100) And yet, some people have come to associate the jinn with Allah in
His divinity,7 even though it is He Who created them; and in ignorance
they impute to Him sons and daughters.8 He is Holy and Exalted far
above that which they attribute to Him.

(6:103) No visual perception can encompass Him, even though He encompasses
all visual perception. He is the All-Subtle, the All-Aware.

(6:104) The lights of clear perception have now come to you from your Lord.
Then, he who chooses to see clearly, does so for his own good; and he who chooses
to remain blind, does so to his own harm. I am not your keeper.9
آية رقم 105

(6:105) Thus do We make Our signs clear in diverse ways that they might say:
'You have learned this (from somebody)'; and 'We do this in order that We make
the Truth clear to the people of knowledge.'0

(6:106) (O Muhammad!) Follow the revelation which has come to you from your
Lord, other than Whom there is no god, and turn away from those who associate
others with Allah in His divinity.

(6:110) We are turning their hearts and eyes away from the Truth even as
they did not believe in the first instance7 - and We leave them
in their insurgence to stumble blindly.

(6:113) So that the hearts of those who do not believe in the Life to Come
might incline towards this attractive delusion, and that they may be well pleased
with it and might acquire the evils that they are bent on acquiring.

(6:121) Do not eat of (the animal) over which the name of Allah has not been
pronounced (at the time of its slaughtering), for that is a transgression. And
behold, the evil ones do inspire doubts and objections into the hearts of their
friends so that they dispute with you;6 but if you obey them, you
will surely yourselves turn into those who associate others with Allah in His
divinity.7

(6:126) even though this way is the straight way of your Lord, and We have
distinguished its signs to those who heed to admonition.

(6:128) And on the Day when He shall muster them all together, He will say
(to the jinn):4 'O assembly of the jinn, you have seduced a good
many of mankind.' And their companions from among the humans will say: 'Our
Lord! We did indeed benefit from one another5 and now have reached
the term which You had set for us.' Thereupon Allah will say: 'The Fire is now
your abode, and therein you shall abide.' Only those whom Allah wills shall
escape the Fire. Surely your Lord is All-Wise, All-Knowing.6
آية رقم 129

(6:129) In this manner We shall make the wrong-doers friends of each other
(in the Hereafter) because they earned (evil together in the world).7

(6:130) (Then Allah will also ask them): 'O assembly of jinn and men! Did
there not come to y ou Messengers from among yourselves, relating to you My
signs, and warning you of the encounter of this your Day (of Judgement)?' They
will say: 'Yes, we bear witness against ourselves.'8 They have been
deluded by the life of this world, and they will bear witness against themselves
that they had disbelieved.9

(6:131) (They will be made to bear this witness to show that) it is not the
way of your Lord to destroy cities unjustly while their people were unaware
of the Truth.0
آية رقم 134

(6:134) Surely what you have been promised shall come to pass;2
and you do not have the power to frustrate (Allah).

(6:136) They4 assign to Allah a portion out of the produce and
cattle that He has created, saying out of their fancy: 'This is for Allah' -
so they deem -'and this is for the associates (of Allah) whom we have contrived.'5
Then, the portion assigned to the beings whom they have set up as associates
(of Allah) does not reach Allah, but the portion assigned to Allah reaches the
beings they set up as associates (of Allah)! 6 Indeed evil is what
they decide!

(6:137) And, likewise, the beings supposed to have a share in Allah's divinity
have made the slaying of their offspring seem lawful to many of those who associate
others with Allah in His divinity7 so that they may ruin them8
and confound them regarding their faith.9 If Allah had so willed,
they would not have done that. Leave them alone to persist in their fabrication.
0

(6:138) They say: 'These animals and these crops are sacrosanct: none may
eat of them save those whom we will' - imposing interdictions of their own contriving.1
And they declare that it is forbidden to burden the backs of certain cattle,
and these are the cattle over which they do not pronounce the name of Allah.
2 All these are false fabrications against Allah,3
and He will soon requite them for all that they fabricate.

(6:140) Those who slayed their children in folly, without knowledge,.and
forbade the sustenance that Allah has provided them, falsely ascribing that
to Allah, are utter losers; they have gone astray, and are certainly not among
those guided to the right way.5

(6:141) It is He Who has brought into being gardens6 - the trellised
and untrellised - and the palm trees, and crops, all varying in taste, and.the
olive and pomegranates, all resembling one another and yet so different. Eat
of their fruits when they come to fruition and pay His due on the day of harvesting.
And do not exceed the proper limits, for He does not love those who exceed the
proper limits.

(6:142) And of the cattle (He has reared) some for burden, and some whose
flesh you eat and whose skins and hair you use to spread the ground.7
Eat of the sustenance Allah has provided you and do not follow in the footsteps
of Satan, for surely he is your open enemy.8

(6:144) And likewise, of camels there are two, and of oxen there are two.
Ask them: 'Is it either the two males that He has forbidden or the two females,
or that which the wombs of the two females may contain?0 Or were
you present when Allah enjoined this commandment upon you?' Who, then, would
be more unjust than he who fabricates a lie against Allah that he might lead
people astray without knowledge. Surely Allah never guides such a wrong-doing
folk.

(6:145) Tell them (O Muhammad!): 'I do not find in what has been revealed
to me anything forbidden for anyone who wants to eat unless it is carrion, outpoured
blood and the flesh of swine, all of which is unclean; or that which is profane
having been slaughtered in a name other than that of Allah.1 But
whosoever is constrained to it by necessity - neither desiring to disobey nor
exceeding the limit of necessity - your Lord is surely AllForgiving, All-Compassionate.

(6:148) Those who associate others with Allah in His divinity will now surely
say: 'Had Allah willed, neither we nor our forefathers would have associated
others with Allah in His divinity, nor would we have declared anything (which
Allah did not forbid) as forbidden.'4 Even so those who had lived
before them gave the lie (to the Truth) until they tasted Our chastisement.
Tell them: 'Have you any sure knowledge that you can produce before us? In fact
you are only following idle fancies, merely conjecturing.'
آية رقم 149

(6:149) 'Then say to them: '(As against your argument) Allah's is the conclusive
argument. Surely, had He willed, He would have guided you all to the Truth.5

(6:151) Say to them (O Muhammad!): 'Come, let me recite what your Lord has
laid down to you:7 (i) that you associate nothing with Him;8
(ii) and do good to your parents;9 (iii) and do not slay your children
out of fear of poverty. We provide you and will likewise provide them with sustenance;
(iv) and do not even draw to things shameful0 - be they open or
secret; (v) and do not slay the soul santified by Allah except in just cause;1
this He has enjoined upon you so that you may understand;

(6:152) (vi) and do not even draw near to the property of the orphan in his
minority except in the best manner;2 (vii) and give full measures
and weight with justice; We do not burden anyone beyond his capacity;3
(viii) When you speak, be just, even though it concern a near of kin; (ix) and
fulfil the covenant of Allah.4 That is what He has enjoined upon
you so that you may take heed.

(6:154) Then We gave to Moses the Book, completing the benediction of Allah
upon the one who acts righteously, spelling out everything clearly, a guidance
and a mercy; so that they may believe in their meeting with their Lord.6
آية رقم 155

(6:155) And likewise We revealed this (Book) - a blessed one. Follow it,
then, and become God-fearing; you may be shown mercy.

(6:157) Nor may you claim that: 'Had the Book been revealed to us, we would
have been better guided than they.' Surely clear evidence has come to you from
your Lord, which is both a guidance and a mercy. Who, then, is more unjust than
he who gave the lie to the signs of Allah and turned away from them?8
And We shall soon requite those who turn away from Our signs with a severe chastisement
for having turned away.

(6:158) What! Do they wait either for the angels to appear before them or
for your Lord to come unto them or for some clear signs of your Lord19
to appear before them? When some clear signs of your Lord will appear, believing
will be of no avail to anyone who did not believe before, or who earned no good
deeds through his faith.0 Say: 'Wait on; we too are waiting.'

(6:160) Whoever will come to Allah with a good deed shall have ten times
as much, and whoever will come to Allah with an evil deed, shall be requited
with no more than the like of it. They shall not be wronged.

(6:161) Say: 'As for me, my Lord has guided me on to a straight way, a right
religion, the way of Abraham2 who adopted it in exclusive devotion
to Allah, and he was not of those who associated others with Allah in His divinity.'
آية رقم 162

(6:162) Say: 'Surely my Prayer, all my acts of worship, 3 and
my living and my dying are for Allah alone, the Lord of the whole universe.
آية رقم 163

(6:163) He has no associate. Thus have I been bidden, and I am the foremost
of those who submit themselves (to Allah).`

(6:165) For He it is Who has appointed you vicegerent over the earth, and
has exalted some of you over others in rank that He may try you in what He has
bestowed is upon you.6 Indeed your Lord is swift in retribution,
and He is certainly AllForgiving, All-Compassionate.
تقدم القراءة