ترجمة معاني سورة الحج باللغة الإنجليزية من كتاب Dr. Ghali - English translation

الترجمة الإنجليزية - صحيح انترناشونال
المنتدى الإسلامي
الترجمة الإنجليزية
الترجمة الفرنسية - المنتدى الإسلامي
نبيل رضوان
الترجمة الإسبانية
محمد عيسى غارسيا
الترجمة الإسبانية - المنتدى الإسلامي
الترجمة الإسبانية (أمريكا اللاتينية) - المنتدى الإسلامي
المنتدى الإسلامي
الترجمة البرتغالية
حلمي نصر
الترجمة الألمانية - بوبنهايم
عبد الله الصامت
الترجمة الألمانية - أبو رضا
أبو رضا محمد بن أحمد بن رسول
الترجمة الإيطالية
عثمان الشريف
الترجمة التركية - مركز رواد الترجمة
فريق مركز رواد الترجمة بالتعاون مع موقع دار الإسلام
الترجمة التركية - شعبان بريتش
شعبان بريتش
الترجمة التركية - مجمع الملك فهد
مجموعة من العلماء
الترجمة الإندونيسية - شركة سابق
شركة سابق
الترجمة الإندونيسية - المجمع
وزارة الشؤون الإسلامية الأندونيسية
الترجمة الإندونيسية - وزارة الشؤون الإسلامية
وزارة الشؤون الإسلامية الأندونيسية
الترجمة الفلبينية (تجالوج)
مركز رواد الترجمة بالتعاون مع موقع دار الإسلام
الترجمة الفارسية - دار الإسلام
فريق عمل اللغة الفارسية بموقع دار الإسلام
الترجمة الفارسية - حسين تاجي
حسين تاجي كله داري
الترجمة الأردية
محمد إبراهيم جوناكري
الترجمة البنغالية
أبو بكر محمد زكريا
الترجمة الكردية
حمد صالح باموكي
الترجمة البشتوية
زكريا عبد السلام
الترجمة البوسنية - كوركت
بسيم كوركورت
الترجمة البوسنية - ميهانوفيتش
محمد مهانوفيتش
الترجمة الألبانية
حسن ناهي
الترجمة الأوكرانية
ميخائيلو يعقوبوفيتش
الترجمة الصينية
محمد مكين الصيني
الترجمة الأويغورية
محمد صالح
الترجمة اليابانية
روايتشي ميتا
الترجمة الكورية
حامد تشوي
الترجمة الفيتنامية
حسن عبد الكريم
الترجمة الكازاخية - مجمع الملك فهد
خليفة الطاي
الترجمة الكازاخية - جمعية خليفة ألطاي
جمعية خليفة الطاي الخيرية
الترجمة الأوزبكية - علاء الدين منصور
علاء الدين منصور
الترجمة الأوزبكية - محمد صادق
محمد صادق محمد
الترجمة الأذرية
علي خان موساييف
الترجمة الطاجيكية - عارفي
فريق متخصص مكلف من مركز رواد الترجمة بالشراكة مع موقع دار الإسلام
الترجمة الطاجيكية
خوجه ميروف خوجه مير
الترجمة الهندية
مولانا عزيز الحق العمري
الترجمة المليبارية
عبد الحميد حيدر المدني
الترجمة الغوجراتية
رابيلا العُمري
الترجمة الماراتية
محمد شفيع أنصاري
الترجمة التلجوية
مولانا عبد الرحيم بن محمد
الترجمة التاميلية
عبد الحميد الباقوي
الترجمة السنهالية
فريق مركز رواد الترجمة بالتعاون مع موقع دار الإسلام
الترجمة الأسامية
رفيق الإسلام حبيب الرحمن
الترجمة الخميرية
جمعية تطوير المجتمع الاسلامي الكمبودي
الترجمة النيبالية
جمعية أهل الحديث المركزية
الترجمة التايلاندية
مجموعة من جمعية خريجي الجامعات والمعاهد بتايلاند
الترجمة الصومالية
محمد أحمد عبدي
الترجمة الهوساوية
الترجمة الأمهرية
محمد صادق
الترجمة اليورباوية
أبو رحيمة ميكائيل أيكوييني
الترجمة الأورومية
الترجمة التركية للمختصر في تفسير القرآن الكريم
مركز تفسير للدراسات القرآنية
الترجمة الفرنسية للمختصر في تفسير القرآن الكريم
مركز تفسير للدراسات القرآنية
الترجمة الإندونيسية للمختصر في تفسير القرآن الكريم
مركز تفسير للدراسات القرآنية
الترجمة الفيتنامية للمختصر في تفسير القرآن الكريم
مركز تفسير للدراسات القرآنية
الترجمة البوسنية للمختصر في تفسير القرآن الكريم
مركز تفسير للدراسات القرآنية
الترجمة الإيطالية للمختصر في تفسير القرآن الكريم
مركز تفسير للدراسات القرآنية
الترجمة الفلبينية (تجالوج) للمختصر في تفسير القرآن الكريم
مركز تفسير للدراسات القرآنية
الترجمة الفارسية للمختصر في تفسير القرآن الكريم
مركز تفسير للدراسات القرآنية
Dr. Ghali - English translation
Muhsin Khan - English translation
Pickthall - English translation
Yusuf Ali - English translation
Azerbaijani - Azerbaijani translation
Sadiq and Sani - Amharic translation
Farsi - Persian translation
Finnish - Finnish translation
Muhammad Hamidullah - French translation
Korean - Korean translation
Maranao - Maranao translation
Abdul Hameed and Kunhi Mohammed - Malayalam translation
Salomo Keyzer - Flemish (Dutch) translation
Norwegian - Norwegian translation
Samir El - Portuguese translation
Polish - Polish translation
Romanian - Romanian translation
Elmir Kuliev - Russian translation
Albanian - Albanian translation
Tatar - Tatar translation
Japanese - Japanese translation
محمد جوناگڑھی - Urdu translation
Ma Jian - Chinese translation
Turkish - Turkish translation
King Fahad Quran Complex - Thai translation
Ali Muhsin Al - Swahili translation
Abdullah Muhammad Basmeih - Malay translation
Hamza Roberto Piccardo - Italian translation
Indonesian - Indonesian translation
Bubenheim & Elyas - German / Deutsch translation
Bosnian - Bosnian translation
Hasan Efendi Nahi - Albanian translation
Sherif Ahmeti - Albanian translation
Sahih International - English translation
Czech - Czech translation
Abul Ala Maududi(With tafsir) - English translation
Tajik - Tajik translation
Alikhan Musayev - Azerbaijani translation
Muhammad Saleh - Uighur; Uyghur translation
Abdul Haleem - English translation
Mufti Taqi Usmani - English translation
Muhammad Karakunnu and Vanidas Elayavoor - Malayalam translation
Sheikh Isa Garcia - Spanish; Castilian translation
Divehi - Divehi; Dhivehi; Maldivian translation
Abubakar Mahmoud Gumi - Hausa translation
Mahmud Muhammad Abduh - Somali translation
Knut Bernström - Swedish translation
Jan Trust Foundation - Tamil translation
Mykhaylo Yakubovych - Ukrainian translation
Uzbek - Uzbek translation
Diyanet Isleri - Turkish translation
Ministry of Awqaf, Egypt - Russian translation
Abu Adel - Russian translation
Burhan Muhammad - Kurdish translation
Dr. Mustafa Khattab, The Clear Quran - English translation
Dr. Mustafa Khattab - English translation
الترجمة الإنجليزية - مركز رواد الترجمة
الترجمة الفرنسية - محمد حميد الله
الترجمة البوسنية - مركز رواد الترجمة
الترجمة الصربية - مركز رواد الترجمة - جار العمل عليها
الترجمة الألبانية - مركز رواد الترجمة - جار العمل عليها
الترجمة اليابانية - سعيد ساتو
الترجمة الفيتنامية - مركز رواد الترجمة
الترجمة التاميلية - عمر شريف
الترجمة السواحلية - عبد الله محمد وناصر خميس
الترجمة اللوغندية - المؤسسة الإفريقية للتنمية
الترجمة الإنكو بامبارا - ديان محمد
الترجمة العبرية
الترجمة الإنجليزية للمختصر في تفسير القرآن الكريم
الترجمة الروسية للمختصر في تفسير القرآن الكريم
الترجمة البنغالية للمختصر في تفسير القرآن الكريم
الترجمة الصينية للمختصر في تفسير القرآن الكريم
الترجمة اليابانية للمختصر في تفسير القرآن الكريم
ترجمة معاني القرآن الكريم - عادل صلاحي
عادل صلاحي

Dr. Ghali - English translation


And among mankind is he who disputes concerning Allah without knowledge and closely follows every most insurgent Shayatin (The ever-vicious ones, i.e., the devils).

Against him is written down that whomever takes the devil as patron then the devil leads into error and guides him to the torment of the Blaze.

O you mankind, in case you are suspicious as to the Rising again, then surely We created you from dust, thereafter from a sperm-drop, thereafter from a clot, (i.e., embryo) thereafter from a chewed up morsel in shapely created form and other than shapely created (from) that We make (it) evident for you. And We make to reside in the wombs whatever We decide till a stated term, thereafter We bring you out as young children, (Literally: as a child) thereafter that you may reach full age. And among you there is he who is taken up, (i.e., dies) and among you there is he who is turned back to the most decrepit age, so that even after (some) knowledge, he knows nothing (Literally: he does not know a thing). And you see the earth torpid; then when We send down water upon it, it shakes and swells and grows of every (growth) a delightful pair.

Bending his side (i.e., dissuading) to lead into error away from the way of Allah; for him is disgrace in the present (life), (Literally: the lowly "life", i.e., the life of this world) and on the Day of the Resurrection We will let him taste the torment of burning.

Whoever has (ever) surmised that Allah will never give him victory in the present (life) and the Hereafter, then let him extend forth a means to the heaven, thereafter let him cut it off. Then let him look (for himself): does his plotting definitely put away what enrages him?

Surely the ones who have believed, and the ones who have Judaized, and the SabiÉîn (The Sabaeans) and Nasara, (Christians) and the Majûs (The Magians) and the ones who have associated, (i.e. other gods with Allah) surely Allah will distinguish between them on the Day of the Resurrection; surely Allah is an Ever-present Witness over everything.

Have you not seen that to Allah prostrate themselves whoever are in the heavens, and whoever are in the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and (all) beasts and many of mankind? And to many torment will (come) true; and whomever Allah degrades, then none will honor him. Surely Allah performs whatever He decides. A prostration is to be performed here

These (The Arabic pronoun is in the dual form) are two adversaries (who) took adversary stands concerning their Lord. So, for the ones who have disbelieved, clothes of fire will be cut up; there will be poured from above their heads scalding water.

Whenever they would (try to) go out of it (because) of their suffering, they will be brought back into it, and (it is said to them), "Taste the torment of the burning."

Surely the ones who have disbelieved and bar from the way of Allah and the Inviolable Mosque that We have made equal to mankind- (alike are) him who consecrates himself therein and the nomad- (The Sabaeans) and whoever would (dare) blasphemy therein unjustly, (Christians) We will let him taste (his share) of a painful torment.

And as We located forIbrahim (The Magians) the place of the House (saying), "You shall not associate with Me anything; and purify My House for the circumambulators, and the upright ones, and (the ones) oft bowing down (and) prostrating themselves (in prayer).

And announce to mankind the Pilgrimage; they shall come up (hurriedly) to you on foot and upon every slender (conveyance); they shall definitely come up from every deep ravine.
آية رقم 29

Thereafter let them make an end of their unkemptness, and let them fulfill their vows, and let them circumambulate the Ancient House.

Being unswervingly upright towards Allah, without associating with Him (anything). And whoever associates with Allah (anything), then it is as though he has collapsed from the heaven, so the birds snatch him away, or the wind sweeps down with him into a far-off place.

That (is the Command); and whoever (constantly) magnifies the waymarks of Allah, then surely it is of the piety of the hearts.

Who, when Allah is mentioned, their hearts are tremulous, and the patient ones (in face) of whatever afflicts them, and the ones keeping up the prayer and (who) expend of whatever We have provided them.

And the fleshy cattle, We have made them for you as among the waymarks of Allah; therein is charity for you. So mention The Name of Allah over them, (standing) in ranks. So, when their sides (i.e., flanks) are (properly) readied, (Or: collapse, fall) then eat of them, and feed the contented poor and the suppliant. Thus We have subjected them to you that possibly you would thank (Me).

The ones who are (forced to) fight are permitted (to defend themselves) for that they are unjustly (attacked); and surely Allah is indeed Ever- Determiner over giving them victory.

(Those) who have been driven out of their homes untruthfully (i.e., without right) except that they say, "Our Lord is Allah." And had it not been the repelling by Allah of mankind, some by the means of others, (Literally: some by means of some others) indeed there would have been completely demolished hermitages, and churches, and oratories, and mosques, wherein The Name of Allah is much mentioned. And indeed Allah will definitely give victory to whomever vindicates Him. Surely Allah is indeed Ever-Powerful, Ever-Mighty.

(Those) who, in case We establish them in the earth, keep up the prayer, and bring the Zakat (i.e., pay the poor-dues) and command beneficence and forbid malfeasance; and to Allah belongs the end of the Commands (Or: the issues of all affairs).

And in case they cry lies to you, so (too) before them the people of Nuh (Noah) cried lies, and c?d, and Thamud,
آية رقم 43

And the people ofIbrahim, (Abraham) and the people of Lut (Lot).

And the companions (i.e., the inhabitants) of Madyan; and Musa (Moses) was (also) cried lies to. So I reprieved the disbelievers; thereafter I took them (away); so how was My disclaiming (of them)!

So, (similarly) many a town We have caused to perish (while) it was unjust; so it is (now) devastated upon its turrets! (Literally: trellises) And many a well (lies) untended and (many) an (imposingly) constructed palace (is left vacant)!
آية رقم 50

So, the ones who have believed and done deeds of righteousness, for them will be forgiveness and an honorable provision.
آية رقم 51

And the ones who have endeavored against Our signs trying to defy them, those will be the companions (i.e., inhabitants) of Hell-Fire.

That He may make whatever Ash-Shaytan (The ever-vicious, i.e., the Devil) casts a temptation for the ones in whose hearts is sickness and the ones whose hearts are hard- and surely the unjust (ones) are indeed in far-reaching opposition-

The Kingdom upon that Day will belong to Allah. He will judge between them. So the ones who have believed and done deeds of righteousness will be in the Gardens of Bliss,
آية رقم 57

And the ones who have disbelieved and cried lies to Our signs, then those will have a degrading torment.
آية رقم 59

Indeed He will definitely cause them to enter by an entrance that satisfies them; and surely Allah is indeed Ever-Knowing, Ever-Forbearing.

To Him belongs whatever is in the heavens and whatever is in the earth; and surely Allah, He is indeed The Ever-Affluent, (Literally: The Ever-Rich) The Ever-Praiseworthy.

And He is (The One) Who has given life to you; (i.e., mankind) thereafter He makes you to die; thereafter He will give you life. Surely man is indeed most disbelieving (Or: ungrateful).

And when Our ayat (Verse, signs) are recited to them, supremely evident (signs), you recognise in the faces of the ones who have disbelieved maleficent (denial); they almost attack the ones who recite to them Our signs. Say, "Shall I then fully inform you of an eviler (thing) than that? (Literally: those "things") The fire, Allah has promised it for the ones who disbelieved, and miserable is the Destiny!"

He knows whatever is before (Literally: between their hands) them and whatever is behind them, and to Allah all Commands are returned.

O you who have believed, bow down, and prostrate yourselves, and worship your Lord, and perform charity that possibly you would prosper. A prostration is to be performed here

And strive for Allah as is the true striving for Him. He is (The One) Who has selected you, and in no way has (He) made for you (any) restriction in the religion, (being) the creed of your fatherIbrahim (Abraham). He is (The One) Who has named you Muslims earlier and in this (Book) that the Messenger may be a constant witness against you, and that you may be constant witnesses against mankind. So keep up the prayer, and bring the Zakat (i.e., pay the poor-dues) and adhere firmly to Allah; He is your Patronizer; so how favorable is The Patronizer, and how favorable is The Ready Vindicator!
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