ترجمة معاني سورة البقرة
باللغة الإنجليزية من كتاب Abul Ala Maududi(With tafsir) - English translation
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Al-Baqarah
(2:1) Alif, Lam, Mim.1
(2:2) This is the Book of Allah, there is no doubt in it;2 it
is a guidance for the pious,3
is a guidance for the pious,3
(2:3) for those who believe in the existence of that which is beyond the
reach of perception,4 who establish Prayer5 and spend
out of what We have provided them,6
reach of perception,4 who establish Prayer5 and spend
out of what We have provided them,6
(2:4) who believe in what has been revealed to you and what was revealed
before you,7 and have firm faith in the Hereafter.8
before you,7 and have firm faith in the Hereafter.8
(2:5) Such are on true guidance from their Lord; such are the truly successful.
(2:6) As for those who have rejected (these truths),9 it is
all the same whether or not you warn them, for they will not believe.
all the same whether or not you warn them, for they will not believe.
(2:7) Allah has sealed their hearts0 and their hearing, and
a covering has fallen over their eyes. They deserve severe chastisement.
a covering has fallen over their eyes. They deserve severe chastisement.
(2:8) There are some who say: “We believe in Allah and in the Last Day,”
while in fact they do not believe.
while in fact they do not believe.
(2:9) They are trying to deceive Allah and those who believe, but they do
not realize that in truth they are only deceiving themselves.1
not realize that in truth they are only deceiving themselves.1
(2:10) There is a disease in their hearts and Allah has intensified this
disease.2 A painful chastisement awaits them for their lying.
disease.2 A painful chastisement awaits them for their lying.
(2:11) Whenever they are told: “Do not spread mischief on earth,” they say:
“Why! We indeed are the ones who set things right.”
“Why! We indeed are the ones who set things right.”
(2:12) They are the mischief makers, but they do not realize it.
(2:13) Whenever they are told: “Believe as others believe,”3
they answer: “Shall we believe as the fools have believed?”4 Indeed
it is they who are the fools, but they are not aware of it.
they answer: “Shall we believe as the fools have believed?”4 Indeed
it is they who are the fools, but they are not aware of it.
(2:14) When they meet the believers, they say: “We believe,” but when they
meet their evil companions (in privacy),5 they say: “Surely we
are with you; we were merely jesting.”
meet their evil companions (in privacy),5 they say: “Surely we
are with you; we were merely jesting.”
(2:15) Allah jests with them, leaving them to wander blindly on in their
rebellion.
rebellion.
(2:16) These are the ones who have purchased error in exchange for guidance.
This bargain has brought them no profit and certainly they are not on the Right
Way.6
This bargain has brought them no profit and certainly they are not on the Right
Way.6
(2:17) They are like him who kindled a fire, and when it lit up all around
him, Allah took away the light (of their perception) and left them in utter
darkness where they can see nothing.
him, Allah took away the light (of their perception) and left them in utter
darkness where they can see nothing.
(2:18) They are deaf, they are dumb, they are blind;7 they
will never return (to the Right Way).
will never return (to the Right Way).
(2:19) Or they are like those who encounter a violent rainstorm from the
sky, accompanied by pitch-dark clouds, thunder-claps and flashes of lightning:
on hearing thunder-claps they thrust their fingers into their ears in fear of
death. Allah encompasses these deniers of the Truth.8
sky, accompanied by pitch-dark clouds, thunder-claps and flashes of lightning:
on hearing thunder-claps they thrust their fingers into their ears in fear of
death. Allah encompasses these deniers of the Truth.8
(2:20) It is as if the lightning would snatch their sight; whenever it gleams
a while for them they walk a little, and when darkness covers them they halt.9
If Allah so willed, He could indeed take away their hearing and their sight.0
Surely Allah is All-Powerful.
a while for them they walk a little, and when darkness covers them they halt.9
If Allah so willed, He could indeed take away their hearing and their sight.0
Surely Allah is All-Powerful.
(2:21) O mankind,1 serve your Lord Who has created you as well
as those before you; do so that you are saved.2
as those before you; do so that you are saved.2
(2:22) It is He Who has made the earth a resting-place for you, and the sky
a canopy, and sent down water from above wherewith He brought forth fruits for
your sustenance. Do not, then, set up rivals3 to Allah when you
know (the Truth).
a canopy, and sent down water from above wherewith He brought forth fruits for
your sustenance. Do not, then, set up rivals3 to Allah when you
know (the Truth).
(2:23) If you are in any doubt whether it is We Who have revealed this Book
to Our servant, then produce just a surah like it, and call all your supporters
and seek in it the support of all others save Allah. Accomplish this if you
are truthful.4
to Our servant, then produce just a surah like it, and call all your supporters
and seek in it the support of all others save Allah. Accomplish this if you
are truthful.4
(2:24) But if you fail to do this – and you will most certainly fail – then
have fear of the Fire whose fuel is men and stones5 and which
has been prepared for those who deny the Truth.
have fear of the Fire whose fuel is men and stones5 and which
has been prepared for those who deny the Truth.
(2:25) (O Prophet), announce glad tidings to those who believe in this Book
and do righteous deeds (in accordance with its teachings), that for them are
gardens beneath which rivers flow. Their fruits will have such resemblance to
those of the earth that whenever they will be provided with those fruits they
will say: “It was this which was granted to us on earth before.”6
For them there shall be pure spouses,7 and there they shall abide
forever.
and do righteous deeds (in accordance with its teachings), that for them are
gardens beneath which rivers flow. Their fruits will have such resemblance to
those of the earth that whenever they will be provided with those fruits they
will say: “It was this which was granted to us on earth before.”6
For them there shall be pure spouses,7 and there they shall abide
forever.
(2:26) Behold! Allah is not ashamed to propound the parable of a gnat, or
even of something more lowly.8 On hearing these parables the believers
know that it is the truth from their Lord, while those bent on denying the Truth
say: “What does Allah mean by these parables?” Thus He causes many to go astray
just as He directs many to the Right Way.9 And He thereby causes
to go astray only the transgressors,0
even of something more lowly.8 On hearing these parables the believers
know that it is the truth from their Lord, while those bent on denying the Truth
say: “What does Allah mean by these parables?” Thus He causes many to go astray
just as He directs many to the Right Way.9 And He thereby causes
to go astray only the transgressors,0
(2:27) who break the covenant of Allah after its firm binding,1
and cut asunder what Allah has commanded to be joined,2 and spread
mischief on earth.3 They are the utter losers.
and cut asunder what Allah has commanded to be joined,2 and spread
mischief on earth.3 They are the utter losers.
(2:28) How can you be ungrateful to Allah Who bestowed life upon you when
you were lifeless, then He will cause you to die and will again bring you back
to life so that you will be returned to Him.
you were lifeless, then He will cause you to die and will again bring you back
to life so that you will be returned to Him.
(2:29) It is He Who created for you all that is on earth and then turned
above and fashioned it into seven heavens.4 He knows all things.5
above and fashioned it into seven heavens.4 He knows all things.5
(2:30) Just think6 when your Lord said to the angels:7
“Lo! I am about to place a vicegerent8 on earth,” they said: “Will
You place on it one who will spread mischief and shed blood9 while
we celebrate Your glory and extol Your holiness?”0 He said: “Surely
I know what you do not know.”1
“Lo! I am about to place a vicegerent8 on earth,” they said: “Will
You place on it one who will spread mischief and shed blood9 while
we celebrate Your glory and extol Your holiness?”0 He said: “Surely
I know what you do not know.”1
(2:31) Then Allah taught Adam the names of all things2 and
presented them to the angels and said: “If you are right (that the appointment
of a vicegerent will cause mischief) then tell Me the names of these things.”
presented them to the angels and said: “If you are right (that the appointment
of a vicegerent will cause mischief) then tell Me the names of these things.”
(2:32) They said. “Glory to You! We have no knowledge except what You taught
us.3 You, only You, are All-Knowing, All-Wise.”
us.3 You, only You, are All-Knowing, All-Wise.”
(2:33) Then Allah said to Adam: “Tell them the names of these things.”4
And when he had told them the names of all things, Allah said: “Did I not say
to you that I know everything about the heavens and the earth which are beyond
your range of knowledge and I know all that you disclose and also all that you
hide?”
And when he had told them the names of all things, Allah said: “Did I not say
to you that I know everything about the heavens and the earth which are beyond
your range of knowledge and I know all that you disclose and also all that you
hide?”
(2:34) And when We ordered the angels: “Prostrate yourselves before Adam,”
all of them fell prostrate,5 except Iblis.6 He refused,
and gloried in his arrogance and became one of the defiers.7
all of them fell prostrate,5 except Iblis.6 He refused,
and gloried in his arrogance and became one of the defiers.7
(2:35) And We said: “O Adam, live in the Garden, you and your wife, and eat
abundantly of whatever you wish but do not approach this tree8
or else you will be counted among the wrong-doers.”9
abundantly of whatever you wish but do not approach this tree8
or else you will be counted among the wrong-doers.”9
(2:36) But Satan caused both of them to deflect from obeying Our command
by tempting them to the tree and brought them out of the state they were in,
and We said: “Get down all of you; henceforth, each of you is an enemy of the
other,0 and on earth you shall have your abode and your livelihood
for an appointed time.”
by tempting them to the tree and brought them out of the state they were in,
and We said: “Get down all of you; henceforth, each of you is an enemy of the
other,0 and on earth you shall have your abode and your livelihood
for an appointed time.”
(2:37) Thereupon Adam learned from his Lord some words and repented1
and his Lord accepted his repentance for He is Much-Relenting, Most Compassionate.2
and his Lord accepted his repentance for He is Much-Relenting, Most Compassionate.2
(2:38) We said: “Get you down from here,3 all of you, and guidance
shall come to you from Me: then, whoever will follow My guidance need have no
fear, nor shall they grieve.
shall come to you from Me: then, whoever will follow My guidance need have no
fear, nor shall they grieve.
(2:39) But those who refuse to accept this (guidance) and reject Our Signs
as false4 are destined for the Fire where they shall abide for
ever.”5
as false4 are destined for the Fire where they shall abide for
ever.”5
(2:40) Children of Israel!6 Recall My favour which I had bestowed
on you, and fulfil your covenant with Me and I shall fulfil My covenant with
you, and fear Me alone.
on you, and fulfil your covenant with Me and I shall fulfil My covenant with
you, and fear Me alone.
(2:41) And believe in the Book which I have revealed and which confirms the
Scripture you already have, and be not foremost among its deniers. Do not sell
My signs for a trifling gain, 7and beware of My wrath.
Scripture you already have, and be not foremost among its deniers. Do not sell
My signs for a trifling gain, 7and beware of My wrath.
(2:42) Do not confound Truth by overlaying it with falsehood, nor knowingly
conceal the Truth.8
conceal the Truth.8
(2:43) Establish Prayer and dispense Zakah (the Purifying Alms)9
and bow in worship with those who bow.
and bow in worship with those who bow.
(2:44) Do you enjoin righteousness on people and forget your own selves even
though you recite the Scripture? Have you no sense?
though you recite the Scripture? Have you no sense?
(2:45) And resort to patience and Prayer for help.0 Truly
Prayer is burdensome for all except the devout,
Prayer is burdensome for all except the devout,
(2:46) who realize that ultimately they will have to meet their Lord and
that to Him they are destined to return.1
that to Him they are destined to return.1
(2:47) Children of Israel! Recall My favour which I bestowed upon you, exalting
you above all nations.2
you above all nations.2
(2:48) Fear the Day when no one shall avail another, when no intercession
will be accepted, when no one will be ransomed, and no criminal will receive
any help.3
will be accepted, when no one will be ransomed, and no criminal will receive
any help.3
(2:49) And recall4 when We rescued you from the slavery of
Pharaoh’s people5 who had afflicted you with dreadful suffering,
slaying your males and sparing your females. That was a tremendous trial for
you from your Lord.6
Pharaoh’s people5 who had afflicted you with dreadful suffering,
slaying your males and sparing your females. That was a tremendous trial for
you from your Lord.6
(2:50) And recall when We split the sea, providing passage for you, and thus
saved you and caused Pharaoh’s people to drown before your very eyes.
saved you and caused Pharaoh’s people to drown before your very eyes.
(2:51) And recall when We summoned Moses for a term of forty nights,7
and then you set up the calf as your god in his absence.8 You
indeed committed a grave wrong.
and then you set up the calf as your god in his absence.8 You
indeed committed a grave wrong.
(2:52) Yet We pardoned you that you might be grateful.
(2:53) And recall (that while you were committing this wrong) We gave Moses
the Scripture9 and the Criterion that you are guided to the Right
Way.
the Scripture9 and the Criterion that you are guided to the Right
Way.
(2:54) And recall when (on returning with this favour) Moses said to his
people: “My people! You have wronged yourselves by taking the calf for an object
of worship, so turn in repentance to your Creator and kill yourselves.0
This will be best for you in your Creator’s sight.” Thereupon He accepted your
repentance. Indeed He is Much-Relenting, Most Compassionate.
people: “My people! You have wronged yourselves by taking the calf for an object
of worship, so turn in repentance to your Creator and kill yourselves.0
This will be best for you in your Creator’s sight.” Thereupon He accepted your
repentance. Indeed He is Much-Relenting, Most Compassionate.
(2:55) And recall when you said: “O Moses, we will not believe in you until
we clearly see Allah (speaking to you).” Thereupon a tremendous thunderbolt
struck you before your very eyes.
we clearly see Allah (speaking to you).” Thereupon a tremendous thunderbolt
struck you before your very eyes.
(2:56) Then We revived you after your extinction, that you might be grateful.1
(2:57) And We caused a cloud to comfort you with shade,2 and
We sent down upon you manna and the quails,3 (saying): “Eat of
the good wherewithal that We have provided you as sustenance.” And by their
sinning (your forefathers) did not wrong Us: it is they themselves whom they
wronged.
We sent down upon you manna and the quails,3 (saying): “Eat of
the good wherewithal that We have provided you as sustenance.” And by their
sinning (your forefathers) did not wrong Us: it is they themselves whom they
wronged.
(2:58) And recall when We said: “Go into this town4 and eat
abundantly of its food; but enter the gate prostrate, saying, “Repentance”.5We
will forgive you your sins and shall bestow more favour on the doers of good.”
abundantly of its food; but enter the gate prostrate, saying, “Repentance”.5We
will forgive you your sins and shall bestow more favour on the doers of good.”
(2:59) Then the wrong-doers substituted another saying for that which had
been given them; and so We sent down a scourge upon the wrong-doers from the
heavens for their transgression.
been given them; and so We sent down a scourge upon the wrong-doers from the
heavens for their transgression.
(2:60) And recall when Moses prayed for water for his people and We replied:
“Strike the rock with your staff.” And there gushed out from it twelve springs6
and each tribe knew its drinking-place. (Then you were directed): “Eat and drink
of the sustenance provided by Allah, and do not go about acting wickedly on
earth, spreading mischief.”
“Strike the rock with your staff.” And there gushed out from it twelve springs6
and each tribe knew its drinking-place. (Then you were directed): “Eat and drink
of the sustenance provided by Allah, and do not go about acting wickedly on
earth, spreading mischief.”
(2:61) And recall when you said: “O Moses, surely we cannot put up with one
sort of food, so pray to your Lord to bring out for us what the earth produces
– its herbs and its cucumbers and its corn and its lentils and its garlic and
its onions.” Then Moses said: “Will you take a meaner thing in exchange for
what is better?7 Go down to some city and there you shall get
what you ask for.” And ignominy and wretchedness were pitched upon them and
they were laden with the burden of Allah’s wrath. This was because they denied
the Signs of Allah8 and slew the Prophets unrightfully.9
All this, because they disobeyed and persistently exceeded the limits (of the
Law).
sort of food, so pray to your Lord to bring out for us what the earth produces
– its herbs and its cucumbers and its corn and its lentils and its garlic and
its onions.” Then Moses said: “Will you take a meaner thing in exchange for
what is better?7 Go down to some city and there you shall get
what you ask for.” And ignominy and wretchedness were pitched upon them and
they were laden with the burden of Allah’s wrath. This was because they denied
the Signs of Allah8 and slew the Prophets unrightfully.9
All this, because they disobeyed and persistently exceeded the limits (of the
Law).
(2:62) Whether they are the ones who believe (in the Arabian Prophet), or
whether they are Jews, Christians or Sabians – all who believe in Allah and
the Last Day, and do righteous deeds – their reward is surely secure with their
Lord; they need have no fear, nor shall they grieve.0
whether they are Jews, Christians or Sabians – all who believe in Allah and
the Last Day, and do righteous deeds – their reward is surely secure with their
Lord; they need have no fear, nor shall they grieve.0
(2:63) And recall when We made a covenant with you and caused the Mount Sinai
to tower above you,1 (saying): “Hold fast to the Book that We
have given you, and remember the directives and commandments in it, that you
be pious.”
to tower above you,1 (saying): “Hold fast to the Book that We
have given you, and remember the directives and commandments in it, that you
be pious.”
(2:64) Then you turned away from your covenant, and had it not been for Allah’s
grace and mercy upon you, you would have long been utter losers.
grace and mercy upon you, you would have long been utter losers.
(2:65) And you know the case of those of you who broke the Sabbath,2
how We said to them: “Become apes, despised and hated.”3
how We said to them: “Become apes, despised and hated.”3
(2:66) And thus We made their end a warning for the people of their own time
and for the succeeding generations, and an admonition to the God-fearing.
and for the succeeding generations, and an admonition to the God-fearing.
(2:67) And then recall when Moses said to his people: “Behold, Allah commands
you to slaughter a cow.” They said: “Are you jesting with us?” Moses answered:
“I seek refuge in Allah that I should behave in the manner of the ignorant.”
you to slaughter a cow.” They said: “Are you jesting with us?” Moses answered:
“I seek refuge in Allah that I should behave in the manner of the ignorant.”
(2:68) They said: “Pray to your Lord that He make clear to us what she is
like.” Moses answered: “He says, she is a cow, neither old nor immature, but
of an age in between the two. Do, then, what you have been commanded.”
like.” Moses answered: “He says, she is a cow, neither old nor immature, but
of an age in between the two. Do, then, what you have been commanded.”
(2:69) They said: “Pray to your Lord that He make clear to us of what colour
she is.” Moses answered: “He says, she is a yellow cow, with a bright colour
which is pleasing to those who see!”
she is.” Moses answered: “He says, she is a yellow cow, with a bright colour
which is pleasing to those who see!”
(2:70) They said: “Pray to your Lord that He make clear to us what cow she
is. Cows seem much alike to us, and if Allah wills, we shall be guided.”4
is. Cows seem much alike to us, and if Allah wills, we shall be guided.”4
(2:71) Moses answered: “Lo! He says, she is a cow unyoked to plough the earth
or to water the tillage, one that has been kept secure, with no blemish on her!”
Thereupon they cried out: “Now you have come forth with the information that
will direct us aright.” And they slaughtered her although they scarcely seemed
to do so.
or to water the tillage, one that has been kept secure, with no blemish on her!”
Thereupon they cried out: “Now you have come forth with the information that
will direct us aright.” And they slaughtered her although they scarcely seemed
to do so.
(2:72) And recall when you killed a man and then began to remonstrate and
cast the blame (of killing) upon one another even though Allah was determined
to bring to light what you were hiding.
cast the blame (of killing) upon one another even though Allah was determined
to bring to light what you were hiding.
(2:73) Then We ordered: “Smite the corpse with a part of it.” Thus does Allah
bring the dead to life and thus does He show His Signs that you might understand.5
bring the dead to life and thus does He show His Signs that you might understand.5
(2:74) Then (even after observing this) your hearts hardened and became like
stones, or even harder. For surely there are some stones from which streams
burst forth and some that split asunder and water issues out, and some that
crash down for fear of Allah. Allah is not heedless of the things you do.
stones, or even harder. For surely there are some stones from which streams
burst forth and some that split asunder and water issues out, and some that
crash down for fear of Allah. Allah is not heedless of the things you do.
(2:75) Do you hope that these people will believe in the Message you are
preaching,6 even though a party of them has been wont to listen
to the Word of Allah and after they had fully grasped it, knowingly distorted
it?7
preaching,6 even though a party of them has been wont to listen
to the Word of Allah and after they had fully grasped it, knowingly distorted
it?7
(2:76) And when they meet those who believe (in Muhammad) they say: “We too
believe in him.” But in their intimate meetings they say to one another: “How
foolish! Why should you intimate to them what Allah has revealed to you, for
they will use it as argument against you before your Lord?”8
believe in him.” But in their intimate meetings they say to one another: “How
foolish! Why should you intimate to them what Allah has revealed to you, for
they will use it as argument against you before your Lord?”8
(2:77) Are they unaware that Allah knows all that they hide and all that
they disclose?
they disclose?
(2:78) Among them are also the unlettered folk who do not know about the
Scriptures but cherish baseless wishes and merely follow their conjectures.9
Scriptures but cherish baseless wishes and merely follow their conjectures.9
(2:79) Woe, then, to those who write out the Scriptures with their own hands
and then, in order to make a trifling gain, claim: “This is from Allah.”0
Woe to them for what their hands have written and woe to them for what they
thus earn.
and then, in order to make a trifling gain, claim: “This is from Allah.”0
Woe to them for what their hands have written and woe to them for what they
thus earn.
(2:80) They say: “The Fire will certainly not touch us except for a limited
number of days.”1 Say (to them): “Have you received a promise
from Allah – for Allah never breaks His promise – or do you attribute to Allah
something about which you have no knowledge?”
number of days.”1 Say (to them): “Have you received a promise
from Allah – for Allah never breaks His promise – or do you attribute to Allah
something about which you have no knowledge?”
(2:81) Those who earn evil and are encompassed by their sinfulness are the
people of the Fire, and there will they abide;
people of the Fire, and there will they abide;
(2:82) those who believe and do righteous deeds are the people of the Garden,
and there will they abide.
and there will they abide.
(2:83) And recall when We made a covenant with the Children of Israel: “You
shall serve none but Allah and do good to parents, kinsmen, orphans and the
needy; you shall speak kindly to people, and establish Prayer and give Zakah
(Purifying Alms). And yet, except for a few of you, you turned back on this
covenant, and you are still backsliders.
shall serve none but Allah and do good to parents, kinsmen, orphans and the
needy; you shall speak kindly to people, and establish Prayer and give Zakah
(Purifying Alms). And yet, except for a few of you, you turned back on this
covenant, and you are still backsliders.
(2:84) And recall when We made a covenant with you, that you shall not shed
one another’s blood, and shall not turn out one another from your homelands;
you confirmed it, and you yourselves are witnesses to it.
one another’s blood, and shall not turn out one another from your homelands;
you confirmed it, and you yourselves are witnesses to it.
(2:85) And here you are, killing one another, turning out a party of your
own from their homelands, aiding one another against them in sin and enmity,
and if they come to you as captives you ransom them although the very act of
expelling them was unlawful to you. Do you believe in a part of the Scripture
and reject the rest?2 What else, then, could be the retribution
of those among you who do this than that they should live in degradation in
the present life, and that on the Day of Resurrection they should be sent to
the severest chastisement? Allah is not heedless of what you do.
own from their homelands, aiding one another against them in sin and enmity,
and if they come to you as captives you ransom them although the very act of
expelling them was unlawful to you. Do you believe in a part of the Scripture
and reject the rest?2 What else, then, could be the retribution
of those among you who do this than that they should live in degradation in
the present life, and that on the Day of Resurrection they should be sent to
the severest chastisement? Allah is not heedless of what you do.
(2:86) These are the ones who have bought the present life in exchange for
the World to Come. Their chastisement shall not be lightened, nor shall they
be helped.
the World to Come. Their chastisement shall not be lightened, nor shall they
be helped.
(2:87) Surely We gave Moses the Scripture and caused a train of Messengers
to follow him and then sent Jesus, the son of Mary, with Clear Proofs and supported
him with the spirit of holiness.3 But is it not true that every
time a Messenger brought to you something that was not to your liking, you acted
arrogantly: you called some Messengers liars and killed others?
to follow him and then sent Jesus, the son of Mary, with Clear Proofs and supported
him with the spirit of holiness.3 But is it not true that every
time a Messenger brought to you something that was not to your liking, you acted
arrogantly: you called some Messengers liars and killed others?
(2:88) They say: “Our hearts are well-protected.”4 No! The
fact is that Allah has cursed them because of their denying the Truth. So, scarcely
do they believe.
fact is that Allah has cursed them because of their denying the Truth. So, scarcely
do they believe.
(2:89) And now that there has come to them a Book from Allah, how are they
treating it? Even though it confirms the Truth already in their possession,
and even though they had prayed for victory against the unbelievers, and yet
when that Book came to them – and they recognized it – they refused to acknowledge
its Truth.5 Allah’s curse be upon the unbelievers.
treating it? Even though it confirms the Truth already in their possession,
and even though they had prayed for victory against the unbelievers, and yet
when that Book came to them – and they recognized it – they refused to acknowledge
its Truth.5 Allah’s curse be upon the unbelievers.
(2:90) Evil indeed is what they console themselves with.6 They
deny the guidance revealed by Allah, grudging that He chose to bestow His gracious
bounty (of revelation and prophethood) on some of His servants whom He willed.7
Thus they have brought on themselves wrath after wrath, and a humiliating chastisement
is in store for such unbelievers.
deny the guidance revealed by Allah, grudging that He chose to bestow His gracious
bounty (of revelation and prophethood) on some of His servants whom He willed.7
Thus they have brought on themselves wrath after wrath, and a humiliating chastisement
is in store for such unbelievers.
(2:91) When they are told: “Believe in what Allah has revealed,” they say:
“We believe only in what was revealed to us (Israel).” They deny everything
else even though it be the Truth which confirms what they possess. Say (to them):
“If indeed you are believers, why is it that in the past you killed the Prophets
of Allah (who were from Israel)?”
“We believe only in what was revealed to us (Israel).” They deny everything
else even though it be the Truth which confirms what they possess. Say (to them):
“If indeed you are believers, why is it that in the past you killed the Prophets
of Allah (who were from Israel)?”
(2:92) Moses came to you with clear proofs and yet you were so wont to wrong-doing
that as soon as he was gone you took to worshipping the calf.
that as soon as he was gone you took to worshipping the calf.
(2:93) Recall the covenant We made with you and caused the Mount to tower
above you, stressing: “Hold to what We have given you with full strength and
give heed to it.” But their forefathers said: “We hear, but we disobey” – for
their hearts were overflowing with love for the calf because of their unbelief.
Say: “If you are people of faith, then evil are the things that your faith enjoins
upon you.”
above you, stressing: “Hold to what We have given you with full strength and
give heed to it.” But their forefathers said: “We hear, but we disobey” – for
their hearts were overflowing with love for the calf because of their unbelief.
Say: “If you are people of faith, then evil are the things that your faith enjoins
upon you.”
(2:94) Say to them: “If indeed the Last Abode with Allah is yours, in exclusion
of other people, then long for death8 if you are truthful.”
of other people, then long for death8 if you are truthful.”
(2:95) But they shall never long for it because of the (evil) deeds they
have committed; Allah is well aware of the wrong-doers.
have committed; Allah is well aware of the wrong-doers.
(2:96) You will certainly find them most eager to cling on to life,9
indeed even more eager than those who associate others with Allah in His Divinity.
Each one of them wishes to live a thousand years although the bestowal of long
life cannot remove him from chastisement. Allah sees whatever they do.
indeed even more eager than those who associate others with Allah in His Divinity.
Each one of them wishes to live a thousand years although the bestowal of long
life cannot remove him from chastisement. Allah sees whatever they do.
(2:97) Say: “Whoever is an enemy to Gabriel0 (should know
that) he revealed this (Qur’an) to your heart by Allah’s1 leave:
it confirms the Scriptures revealed before it,2 and is a guidance
and good tiding to the people of faith.3
that) he revealed this (Qur’an) to your heart by Allah’s1 leave:
it confirms the Scriptures revealed before it,2 and is a guidance
and good tiding to the people of faith.3
(2:98) (And if this is the cause of their hostility to Gabriel, let them
know) whoever is an enemy to Allah, His Angels and His Messengers and to Gabriel
and Michael will surely find Allah an enemy to such unbelievers.”
know) whoever is an enemy to Allah, His Angels and His Messengers and to Gabriel
and Michael will surely find Allah an enemy to such unbelievers.”
(2:99) We surely sent down to you clear verses that elucidate the Truth,
(verses) which only the transgressors reject as false.
(verses) which only the transgressors reject as false.
(2:100) Is it not that every time they made a covenant with Allah a party
of them set it aside? The truth is that most of them do not truly believe.
of them set it aside? The truth is that most of them do not truly believe.
(2:101) And whenever a Messenger from Allah came to them, confirming what
they already possessed, a party of those who had been given the Scripture flung
the Book of Allah behind their backs as if they knew nothing,
they already possessed, a party of those who had been given the Scripture flung
the Book of Allah behind their backs as if they knew nothing,
(2:102) and then followed what the evil ones falsely attributed to the Kingdom
of Solomon4 even though Solomon had never disbelieved; it is
the evil ones who disbelieved, teaching people magic. And they followed what
had been revealed to the two angels in Babylon – Harut and Marut – although
these two (angels) never taught it to anyone without first declaring: “We are
merely a means of testing people; so, do not engage in unbelief.”5
And yet they learned from them what might cause division between a man and his
wife6. They could not cause harm to anyone except by the leave
of Allah, and still they learned what harmed rather than profited them, knowing
well that he who bought it will have no share in the World to Come. Evil indeed
is what they sold themselves for. Had they but known!
of Solomon4 even though Solomon had never disbelieved; it is
the evil ones who disbelieved, teaching people magic. And they followed what
had been revealed to the two angels in Babylon – Harut and Marut – although
these two (angels) never taught it to anyone without first declaring: “We are
merely a means of testing people; so, do not engage in unbelief.”5
And yet they learned from them what might cause division between a man and his
wife6. They could not cause harm to anyone except by the leave
of Allah, and still they learned what harmed rather than profited them, knowing
well that he who bought it will have no share in the World to Come. Evil indeed
is what they sold themselves for. Had they but known!
(2:103) Had they believed and been God-fearing Allah’s reward would have
been better! Had they but known!
been better! Had they but known!
(2:104) O you who believe!7 Do not say (to the Prophet): Ra'ina
(Lend ear to us), but say Unzurna (Favour us with your attention) and pay heed
(to him).8 A painful chastisement awaits the unbelievers.
(Lend ear to us), but say Unzurna (Favour us with your attention) and pay heed
(to him).8 A painful chastisement awaits the unbelievers.
(2:105) The unbelievers, be they the People of the Book or those who associate
others with Allah in His Divinity, do not wish that any good should be sent
down upon you from your Lord. But Allah chooses for His mercy whomsoever He
wills. Allah is Lord of Abounding Bounty.
others with Allah in His Divinity, do not wish that any good should be sent
down upon you from your Lord. But Allah chooses for His mercy whomsoever He
wills. Allah is Lord of Abounding Bounty.
(2:106) For whatever verse We might abrogate or consign to oblivion, We bring
a better one or the like of it.9 Are you not aware that Allah
is All-Powerful?
a better one or the like of it.9 Are you not aware that Allah
is All-Powerful?
(2:107) Are you not aware that the dominion of the heavens and the earth
belongs to Allah, and that none apart from Allah is your protector or helper?
belongs to Allah, and that none apart from Allah is your protector or helper?
(2:108) Or would you ask your Messenger in the manner Moses0
was asked before? And whoever exchanges faith for unbelief has surely strayed
from the Right Way.
was asked before? And whoever exchanges faith for unbelief has surely strayed
from the Right Way.
(2:109) Out of sheer envy many People of the Book would be glad to turn you
back into unbelievers after you have become believers even though the Truth
has become clear to them. Nevertheless, forgive and be indulgent1
towards them until Allah brings forth His decision. Surely Allah is All-Powerful.
back into unbelievers after you have become believers even though the Truth
has become clear to them. Nevertheless, forgive and be indulgent1
towards them until Allah brings forth His decision. Surely Allah is All-Powerful.
(2:110) Establish Prayer and dispense Zakah. Whatever good deeds you send
forth for your own good, you will find them with Allah. Surely Allah sees all
that you do.
forth for your own good, you will find them with Allah. Surely Allah sees all
that you do.
(2:111) They say: “None shall enter the Garden unless he be a Jew or (according
to the Christians), a Christian.” These are their vain desires.2
Say: “Bring your proof if you are speaking the truth.”
to the Christians), a Christian.” These are their vain desires.2
Say: “Bring your proof if you are speaking the truth.”
(2:112) (None has any special claim upon reward from Allah.) Whoever submits
himself completely to the obedience of Allah and does good will find his reward
with his Lord. No fear shall come upon them, nor shall they grieve.
himself completely to the obedience of Allah and does good will find his reward
with his Lord. No fear shall come upon them, nor shall they grieve.
(2:113) The Jews say: “The Christians have no basis for their beliefs,” and
the Christians say: “The Jews have no basis for their beliefs.” They say so
even though they read the Scripture. The claim of those who have no knowledge
(of the Scripture) is similar.3 Allah will judge between them
concerning their differences on the Day of Resurrection.
the Christians say: “The Jews have no basis for their beliefs.” They say so
even though they read the Scripture. The claim of those who have no knowledge
(of the Scripture) is similar.3 Allah will judge between them
concerning their differences on the Day of Resurrection.
(2:114) Who is more iniquitous than he who bars Allah’s places of worship,
that His name be mentioned there, and seeks their destruction? It does not behove
such people to enter them, and should they enter, they should enter in fear.4
There is degradation for them in this world and a mighty chastisement in the
Next.
that His name be mentioned there, and seeks their destruction? It does not behove
such people to enter them, and should they enter, they should enter in fear.4
There is degradation for them in this world and a mighty chastisement in the
Next.
(2:115) The East and the West belong to Allah. To whichever direction you
turn, you will be turning to Allah.5 Allah is All-Embracing,
All-Knowing.6
turn, you will be turning to Allah.5 Allah is All-Embracing,
All-Knowing.6
(2:116) They say: “Allah has taken to Himself a son.” Glory to Him! Nay,
whatever is in the heavens and the earth belongs to Him; to Him are all in obeisance.
whatever is in the heavens and the earth belongs to Him; to Him are all in obeisance.
(2:117) He is the Originator of the heavens and the earth; whenever He decrees
a matter He (merely) says: “Be”, and it is.
a matter He (merely) says: “Be”, and it is.
(2:118) The ignorant say: “Why does Allah not speak to us?7
Why does no Sign come to us?” The same was said by people before them. Their
hearts are all alike.8 We have made the Signs clear for people
of firm faith.9
Why does no Sign come to us?” The same was said by people before them. Their
hearts are all alike.8 We have made the Signs clear for people
of firm faith.9
(2:119) (What greater Sign can there be than that) We sent you with the Truth
as a bearer of good tidings and a warner!0 And you will not be
answerable about the people of the Blazing Flame!
as a bearer of good tidings and a warner!0 And you will not be
answerable about the people of the Blazing Flame!
(2:120) Never will the Jews be pleased with you, (O Prophet), nor the Christians
until you follow their way.1 Say: “Surely Allah’s guidance, is
the true guidance.” Should you follow their desires disregarding the knowledge
which has come to you, you shall have no protector or helper against Allah.
until you follow their way.1 Say: “Surely Allah’s guidance, is
the true guidance.” Should you follow their desires disregarding the knowledge
which has come to you, you shall have no protector or helper against Allah.
(2:121) Those to whom We have given the Scripture, and who recite it as it
ought to be recited, they truly believe in it;2 and those who
disbelieve in it, they are the real losers.
ought to be recited, they truly believe in it;2 and those who
disbelieve in it, they are the real losers.
(2:122) Children of Israel!3 Recall My favour which I bestowed
upon you and I exalted you above the nations of the world,
upon you and I exalted you above the nations of the world,
(2:123) and beware of the Day when no one shall avail another, when ransom
shall be accepted from no one, when no one’s intercession will profit anyone,
when there shall be no help from any quarter.
shall be accepted from no one, when no one’s intercession will profit anyone,
when there shall be no help from any quarter.
(2:124) Recall when Abraham’s Lord tested him in certain matters4
and when he successfully stood the test, He said: “Indeed I am going to appoint
you a leader of all people.” When Abraham asked: “And is this covenant also
for my descendants?” the Lord responded: “My covenant does not embrace the wrong-doers.”5
and when he successfully stood the test, He said: “Indeed I am going to appoint
you a leader of all people.” When Abraham asked: “And is this covenant also
for my descendants?” the Lord responded: “My covenant does not embrace the wrong-doers.”5
(2:125) And We made this House (Ka'bah) a resort for mankind and a place
of security, commanding people: “Take the station of Abraham as a permanent
place for Prayer,” and enjoined Abraham and Ishmael: “Purify My House for those
who walk around it, and those who abide in devotion, and those who bow, and
who prostrate themselves (in Prayer).”6
of security, commanding people: “Take the station of Abraham as a permanent
place for Prayer,” and enjoined Abraham and Ishmael: “Purify My House for those
who walk around it, and those who abide in devotion, and those who bow, and
who prostrate themselves (in Prayer).”6
(2:126) And when Abraham prayed: “O my Lord! Make this a place of security
and provide those of its people that believe in Allah and the Last Day with
fruits for sustenance,” Allah answered, “And I shall still provide him who disbelieves
with the wherewithal for this short life,7 and then I shall drive
him to the chastisement of the Fire; that is an evil end.”
and provide those of its people that believe in Allah and the Last Day with
fruits for sustenance,” Allah answered, “And I shall still provide him who disbelieves
with the wherewithal for this short life,7 and then I shall drive
him to the chastisement of the Fire; that is an evil end.”
(2:127) Recall when Abraham and Ishmael raised the foundations of the House,
praying: “Our Lord! Accept this from us; You are All-Hearing, All-Knowing.
praying: “Our Lord! Accept this from us; You are All-Hearing, All-Knowing.
(2:128) Our Lord! Make us submissive to You and make out of our descendants
a community that submits itself to You, and show us the ways of Your worship,
and turn to us in mercy. You are Much-Relenting, Most Compassionate.
a community that submits itself to You, and show us the ways of Your worship,
and turn to us in mercy. You are Much-Relenting, Most Compassionate.
(2:129) Our Lord! Raise up in the midst of our offspring a Messenger from
among them who shall recite to them Your verses, and instruct them in the Book
and in Wisdom, and purify their lives.8 Verily, You are the Most
Mighty, the Most Wise.”9
among them who shall recite to them Your verses, and instruct them in the Book
and in Wisdom, and purify their lives.8 Verily, You are the Most
Mighty, the Most Wise.”9
(2:130) And who but a fool would be averse to the way of Abraham? For it
is We Who chose Abraham for Our mission in this world, and surely in the World
to Come he shall be reckoned among the righteous.
is We Who chose Abraham for Our mission in this world, and surely in the World
to Come he shall be reckoned among the righteous.
(2:131) Such was Abraham that when his Lord said to him: “Submit,”0
he said: “I have submitted to the Lord of the Universe.”
he said: “I have submitted to the Lord of the Universe.”
(2:132) And Abraham enjoined the same upon his children, and so did Jacob:1
“My children! Behold, Allah has chosen this religion for you.2
Remain till death in submission (to Allah).”3
“My children! Behold, Allah has chosen this religion for you.2
Remain till death in submission (to Allah).”3
(2:133) Why, were you witnesses when death came to Jacob? He asked his children:
“Whom will you serve after me?” They said: “We shall serve your God, the God
of your forefathers, Abraham, Ishmael and Isaac, the One God, and unto Him do
we submit.”
“Whom will you serve after me?” They said: “We shall serve your God, the God
of your forefathers, Abraham, Ishmael and Isaac, the One God, and unto Him do
we submit.”
(2:134) Now, they were a people who passed away. Theirs is what they have
earned, and yours is what you have earned. You shall not be asked concerning
what they did.4
earned, and yours is what you have earned. You shall not be asked concerning
what they did.4
(2:135) They say: “Be Jews,” or “Be Christians.” “Then you will be rightly
guided.” Say to them: “No, follow exclusively the way of Abraham who was not
one of those who associate others with Allah in His Divinity.”5
guided.” Say to them: “No, follow exclusively the way of Abraham who was not
one of those who associate others with Allah in His Divinity.”5
(2:136) Say: “We believe in Allah, and in what has been revealed to us and
to Abraham, Ishmael, Isaac, Jacob and the descendants (of Jacob) and in what
was given to Moses and Jesus and in what the other Prophets received from their
Lord. We make no distinction between any of them,6 and we are
those who submit to Allah.”
to Abraham, Ishmael, Isaac, Jacob and the descendants (of Jacob) and in what
was given to Moses and Jesus and in what the other Prophets received from their
Lord. We make no distinction between any of them,6 and we are
those who submit to Allah.”
(2:137) And then if they come to believe as you believe, they are on right
guidance; and if they turn away, then quite obviously they have merely fallen
into opposition to the Truth. Allah will suffice you for protection against
them. He is All-Hearing, All-Knowing.
guidance; and if they turn away, then quite obviously they have merely fallen
into opposition to the Truth. Allah will suffice you for protection against
them. He is All-Hearing, All-Knowing.
(2:138) Say: “Take on Allah’s colour.”7 And whose colour is
better than Allah’s? It is Him that we serve.
better than Allah’s? It is Him that we serve.
(2:139) Say (O Prophet): “Will you then dispute with us concerning Allah
when He is our Lord and your Lord?8 Our deeds are for us and
your deeds are for you. And it is Him that we serve exclusively.”9
when He is our Lord and your Lord?8 Our deeds are for us and
your deeds are for you. And it is Him that we serve exclusively.”9
(2:140) Or do you claim that Abraham and Ishmael, Isaac and Jacob and the
descendants (of Jacob) were “Jews” or “Christians?” Say: “Who has greater knowledge,
you or Allah?”0 Who does greater wrong than he who conceals a
testimony he has received from Allah? Allah is not heedless of the things you
do.1
descendants (of Jacob) were “Jews” or “Christians?” Say: “Who has greater knowledge,
you or Allah?”0 Who does greater wrong than he who conceals a
testimony he has received from Allah? Allah is not heedless of the things you
do.1
(2:141) Now, they were a people who passed away. Theirs is what they earned,
and yours is what you earn; you shall not be questioned concerning what they
did.
and yours is what you earn; you shall not be questioned concerning what they
did.
(2:142) The block-headed will say: “What has turned them away from the direction
they formerly observed in Prayer?”2 Say: “To Allah belong the
East and the West; He guides whomsoever He wills onto a Straight Way.”3
they formerly observed in Prayer?”2 Say: “To Allah belong the
East and the West; He guides whomsoever He wills onto a Straight Way.”3
(2:143) And it is thus that We appointed you to be the community of the middle
way so that you might be witnesses to all mankind and the Messenger might be
a witness to you.4
We appointed the direction which you formerly observed so that We might distinguish
those who follow the Messenger from those who turn on their heels.5
For it was indeed burdensome except for those whom Allah guided. And Allah will
never leave your faith to waste. Allah is full of gentleness and mercy to mankind.
way so that you might be witnesses to all mankind and the Messenger might be
a witness to you.4
We appointed the direction which you formerly observed so that We might distinguish
those who follow the Messenger from those who turn on their heels.5
For it was indeed burdensome except for those whom Allah guided. And Allah will
never leave your faith to waste. Allah is full of gentleness and mercy to mankind.
(2:144) We see you oft turning your face towards the sky; now We are turning
you to the direction that will satisfy you. Turn your face towards the Holy
Mosque, and wherever you are, turn your faces towards it in Prayer.6
Those who have been granted the Scripture certainly know that this (injunction
to change the direction of Prayer) is right and is from their Lord. Allah is
not heedless of what they do.
you to the direction that will satisfy you. Turn your face towards the Holy
Mosque, and wherever you are, turn your faces towards it in Prayer.6
Those who have been granted the Scripture certainly know that this (injunction
to change the direction of Prayer) is right and is from their Lord. Allah is
not heedless of what they do.
(2:145) And yet no matter what proofs you bring before the People of the
Book they will not follow your direction of Prayer; nor will you follow their
direction of Prayer. None is prepared to follow the other’s direction of Prayer.
Were you to follow their desires in disregard of the knowledge which has come
to you, you will surely be reckoned among the wrong-doers.7
Book they will not follow your direction of Prayer; nor will you follow their
direction of Prayer. None is prepared to follow the other’s direction of Prayer.
Were you to follow their desires in disregard of the knowledge which has come
to you, you will surely be reckoned among the wrong-doers.7
(2:146) Those to whom We have given the Scripture recognize the place (towards
which one must turn in Prayer) as fully as they recognize their own sons,8
this even though a group of them knowingly conceals the Truth.
which one must turn in Prayer) as fully as they recognize their own sons,8
this even though a group of them knowingly conceals the Truth.
(2:147) This is a definite Truth from your Lord; be not, then, among the
doubters.
doubters.
(2:148) Everyone has a direction towards which he turns; so excel one another
in good works.9 Allah will bring you all together wherever you
might be, for nothing is beyond His power.
in good works.9 Allah will bring you all together wherever you
might be, for nothing is beyond His power.
(2:149) From wheresoever you might come forth turn your face towards the
Holy Mosque; for that indeed is the Truth from your Lord, and Allah is not heedless
of what you do.
Holy Mosque; for that indeed is the Truth from your Lord, and Allah is not heedless
of what you do.
(2:150) From wheresoever you come forth turn your faces towards the Holy
Mosque, and wheresoever you may be, turn your faces towards it in Prayer so
that none may have an argument against you,0 unless they be those
immersed in wrong-doing. Do not fear them, but fear only Me so that I may complete
My favour upon you;1 perhaps you will be guided to the Right
Way.2
Mosque, and wheresoever you may be, turn your faces towards it in Prayer so
that none may have an argument against you,0 unless they be those
immersed in wrong-doing. Do not fear them, but fear only Me so that I may complete
My favour upon you;1 perhaps you will be guided to the Right
Way.2
(2:151) Just as when We sent among you a Messenger of yourselves, who recites
to you Our Signs, purifies your lives, instructs you in the Book and in Wisdom,
and instructs you what you did not know.
to you Our Signs, purifies your lives, instructs you in the Book and in Wisdom,
and instructs you what you did not know.
(2:152) So remember Me and I shall remember you; give thanks to Me and do
not be ungrateful to Me for My favours.
not be ungrateful to Me for My favours.
(2:153) Believers!3 Seek help in patience and in Prayer; Allah
is with those that are patient.4
is with those that are patient.4
(2:154) And do not say of those who are killed in the way of Allah that they
are dead; they are alive even though you have no knowledge of their life.5
are dead; they are alive even though you have no knowledge of their life.5
(2:155) We shall certainly test you by afflicting you with fear, hunger,
loss of properties and lives and fruits. Give glad tidings, then, to those who
remain patient;
loss of properties and lives and fruits. Give glad tidings, then, to those who
remain patient;
(2:156) those who when any affliction smites them, they say: “Verily, we
belong to Allah, and it is to Him that we are destined to return.”6
belong to Allah, and it is to Him that we are destined to return.”6
(2:157) Upon them will be the blessings and mercy of their Lord, and it is
they who are rightly guided.
they who are rightly guided.
(2:158) Surely, al-Safa and al-Marwah are the symbols of Allah. Hence, whoever
performs Hajj (Full Pilgrimage)7 to the House (of Allah) or makes
'Umrah (Minor Pilgrimage), will find that it is no sin for him to ambulate between
the two.8 And whoever does a good work voluntarily9
should know that Allah is Appreciative, All-Knowing.
performs Hajj (Full Pilgrimage)7 to the House (of Allah) or makes
'Umrah (Minor Pilgrimage), will find that it is no sin for him to ambulate between
the two.8 And whoever does a good work voluntarily9
should know that Allah is Appreciative, All-Knowing.
(2:159) Those who conceal anything of the clear teachings and true guidance
which We have sent down even though We have made them clear in Our Book, Allah
curses such people and so do all the cursers,0
which We have sent down even though We have made them clear in Our Book, Allah
curses such people and so do all the cursers,0
(2:160) except those who repent and make amends and openly declare (what
they had concealed). Such shall I pardon for I am Much- Relenting, Most Compassionate.
they had concealed). Such shall I pardon for I am Much- Relenting, Most Compassionate.
(2:161) As for those who disbelieved1 and died disbelieving,
surely the curse of Allah and of the angels and of all men is on them.
surely the curse of Allah and of the angels and of all men is on them.
(2:162) Thus shall they abide and their chastisement shall not be lightened,
nor shall they be given respite.
nor shall they be given respite.
(2:163) Your God is One God, there is no god but He; the Most Merciful, the
Most Compassionate.
Most Compassionate.
(2:164) (To guide) those who use their reason (to this Truth) there are many
Signs in the structure of the heavens and the earth, in the constant alternation
of night and day, in the vessels which speed across the sea carrying goods that
are of profit to people, in the water which Allah sends down from the sky and
thereby quickens the earth after it was dead, and disperse over it all manner
of animals, and in the changing courses of the winds and the clouds pressed
into service between heaven and earth.2
Signs in the structure of the heavens and the earth, in the constant alternation
of night and day, in the vessels which speed across the sea carrying goods that
are of profit to people, in the water which Allah sends down from the sky and
thereby quickens the earth after it was dead, and disperse over it all manner
of animals, and in the changing courses of the winds and the clouds pressed
into service between heaven and earth.2
(2:165) Yet there are some who take others as equals to Allah3
and love them as Allah alone should be loved; but those who (truly) believe,
they love Allah more than all else.4
If only the wrong-doers were to perceive now – as they will perceive when they
will see the chastisement – that all power belongs to Allah alone, and that
Allah is severe in chastisement!
and love them as Allah alone should be loved; but those who (truly) believe,
they love Allah more than all else.4
If only the wrong-doers were to perceive now – as they will perceive when they
will see the chastisement – that all power belongs to Allah alone, and that
Allah is severe in chastisement!
(2:166) At that moment those who have been followed will disown their followers,
and they will see the chastisement, and their resources will be cut asunder.
and they will see the chastisement, and their resources will be cut asunder.
(2:167) And the followers will then say: “Oh if only we might return again,
we would disown them as they have disowned us?” 5 Thus Allah
will show them their works in a manner causing them bitter regrets. Never will
they come out of the Fire.
we would disown them as they have disowned us?” 5 Thus Allah
will show them their works in a manner causing them bitter regrets. Never will
they come out of the Fire.
(2:168) O people! Eat of the lawful and pure things in the earth and follow
not in the footsteps of Satan.6 For surely he is your open enemy;
not in the footsteps of Satan.6 For surely he is your open enemy;
(2:169) he only commands you to do evil and commit acts of indecency and
to ascribe to Allah the things concerning which you have no knowledge (that
He really is their source).7
to ascribe to Allah the things concerning which you have no knowledge (that
He really is their source).7
(2:170) And when they are told: “Follow what Allah has revealed,” they say:
“No, we shall follow what we found our forefathers adhering to.”8
What! Even if their forefathers were devoid of understanding and right guidance?
“No, we shall follow what we found our forefathers adhering to.”8
What! Even if their forefathers were devoid of understanding and right guidance?
(2:171) Those who have refused to follow the Way of Allah resemble cattle;
when the shepherd calls them they hear nothing except shouting and crying;9
they are deaf, dumb and blind, and so they understand nothing.
when the shepherd calls them they hear nothing except shouting and crying;9
they are deaf, dumb and blind, and so they understand nothing.
(2:172) Believers! Eat of the pure things wherewith We have provided you
for sustenance and give thanks to Allah0 if it is Him that you
serve.
for sustenance and give thanks to Allah0 if it is Him that you
serve.
(2:173) He has made unlawful to you only carrion and blood and the flesh
of swine and that over which there has been pronounced the name of anyone other
than Allah’s.1 But he who is constrained (to eat of them) – and
he neither covets them nor exceeds the indispensable limit incurs no sin: Allah
is All-Forgiving, All-Compassionate.2
of swine and that over which there has been pronounced the name of anyone other
than Allah’s.1 But he who is constrained (to eat of them) – and
he neither covets them nor exceeds the indispensable limit incurs no sin: Allah
is All-Forgiving, All-Compassionate.2
(2:174) Those who conceal anything of the Book revealed by Allah and sell
it away for a trifling gain are merely filling their bellies with Fire.3
Allah will neither address them on the Day of Resurrection, nor shall He pronounce
them “pure”.4 A painful chastisement lies in store for them.
it away for a trifling gain are merely filling their bellies with Fire.3
Allah will neither address them on the Day of Resurrection, nor shall He pronounce
them “pure”.4 A painful chastisement lies in store for them.
(2:175) They are the ones who bought error in exchange for true guidance,
and chastisement in exchange for forgiveness. How patient they are in enduring
the Fire!
and chastisement in exchange for forgiveness. How patient they are in enduring
the Fire!
(2:176) This is so because Allah revealed the Book with the Truth, but those
who disagreed concerning the Book veered far away from the Truth.
who disagreed concerning the Book veered far away from the Truth.
(2:177) Righteousness does not consist in turning your faces towards the
east or towards the west;5 true righteousness consists in believing
in Allah and the Last Day, the angels, the Book and the Prophets, and in giving
away one’s property in love of Him to one’s kinsmen, the orphans, the poor and
the wayfarer, and to those who ask for help, and in freeing the necks of slaves,
and in establishing Prayer and dispensing the Zakah. True righteousness is attained
by those who are faithful to their promise once they have made it and by those
who remain steadfast in adversity and affliction and at the time of battle (between
Truth and falsehood). Such are the truthful ones; such are the God-fearing.
east or towards the west;5 true righteousness consists in believing
in Allah and the Last Day, the angels, the Book and the Prophets, and in giving
away one’s property in love of Him to one’s kinsmen, the orphans, the poor and
the wayfarer, and to those who ask for help, and in freeing the necks of slaves,
and in establishing Prayer and dispensing the Zakah. True righteousness is attained
by those who are faithful to their promise once they have made it and by those
who remain steadfast in adversity and affliction and at the time of battle (between
Truth and falsehood). Such are the truthful ones; such are the God-fearing.
(2:178) Believers! Retribution is prescribed for you in cases of killing:6
if a freeman is guilty then the freeman; if a slave is guilty then the slave;
if a female is guilty, then the female.7
But if something of a murderer’s guilt is remitted by his brother8
this should be adhered to in fairness,9 and payment be made in
a goodly manner. This is an alleviation and a mercy from your Lord; and for
him who commits excess after that0 there is a painful chastisement.
if a freeman is guilty then the freeman; if a slave is guilty then the slave;
if a female is guilty, then the female.7
But if something of a murderer’s guilt is remitted by his brother8
this should be adhered to in fairness,9 and payment be made in
a goodly manner. This is an alleviation and a mercy from your Lord; and for
him who commits excess after that0 there is a painful chastisement.
(2:179) People of understanding, there is life for you in retribution1
that you may guard yourselves against violating the Law.
that you may guard yourselves against violating the Law.
(2:180) It is decreed that when death approaches, those of you who leave
behind property shall bequeath equitably to parents and kinsmen. This is an
obligation on the God-fearing.2
behind property shall bequeath equitably to parents and kinsmen. This is an
obligation on the God-fearing.2
(2:181) Then if anyone alters the will after hearing it, this sin shall be
upon them who alter. Surely Allah is All-Hearing, All-Knowing.
upon them who alter. Surely Allah is All-Hearing, All-Knowing.
(2:182) He who suspects that the testator has committed an error or injustice
and then brings about a settlement among the parties concerned incurs no sin.
Surely Allah is Much-Forgiving, Most Compassionate.
and then brings about a settlement among the parties concerned incurs no sin.
Surely Allah is Much-Forgiving, Most Compassionate.
(2:183) Believers! Fasting is enjoined upon you, as it was enjoined upon
those before you, that you become God-fearing.3
those before you, that you become God-fearing.3
(2:184) Fasting is for a fixed number of days, and if one of you be sick,
or if one of you be on a journey, you will fast the same number of other days
later on. For those who are capable of fasting (but still do not fast) there
is a redemption: feeding a needy man for each day missed. Whoever voluntarily
does more good than is required, will find it better for him;4
and that you should fast is better for you, if you only know.5
or if one of you be on a journey, you will fast the same number of other days
later on. For those who are capable of fasting (but still do not fast) there
is a redemption: feeding a needy man for each day missed. Whoever voluntarily
does more good than is required, will find it better for him;4
and that you should fast is better for you, if you only know.5
(2:185) During the month of Ramadan the Qur'an was sent down as a guidance
to the people with Clear Signs of the true guidance and as the Criterion (between
right and wrong). So those of you who live to see that month should fast it,
and whoever is sick or on a journey should fast the same number of other days
instead. Allah wants ease and not hardship for you so that you may complete
the number of days required,6 magnify Allah for what He has guided
you to, and give thanks to Him.7
to the people with Clear Signs of the true guidance and as the Criterion (between
right and wrong). So those of you who live to see that month should fast it,
and whoever is sick or on a journey should fast the same number of other days
instead. Allah wants ease and not hardship for you so that you may complete
the number of days required,6 magnify Allah for what He has guided
you to, and give thanks to Him.7
(2:186) (O Muhammad), when My servants ask you about Me, tell them I am quite
near; I hear and answer the call of the caller whenever he calls Me. Let them
listen to My call and believe in Me;8 perhaps they will be guided
aright.9
near; I hear and answer the call of the caller whenever he calls Me. Let them
listen to My call and believe in Me;8 perhaps they will be guided
aright.9
(2:187) It has been made lawful for you to go in to your wives during the
night of the fast. They are your garment, and you are theirs.0
Allah knows that you used to betray yourselves and He mercifully relented and
pardoned you. So you may now associate intimately with your wives and benefit
from the enjoyment Allah has made lawful for you,1 and eat and
drink2 at night until you can discern the white streak of dawn
against the blackness of the night;3 then (give up all that and)
complete your fasting until night sets in.4
But do not associate intimately with your wives during the period when you are
on retreat in the mosques.5 These are the bounds set by Allah;
do not, then, even draw near them.6 Thus does Allah make His
Signs clear to mankind that they may stay away from evil.
night of the fast. They are your garment, and you are theirs.0
Allah knows that you used to betray yourselves and He mercifully relented and
pardoned you. So you may now associate intimately with your wives and benefit
from the enjoyment Allah has made lawful for you,1 and eat and
drink2 at night until you can discern the white streak of dawn
against the blackness of the night;3 then (give up all that and)
complete your fasting until night sets in.4
But do not associate intimately with your wives during the period when you are
on retreat in the mosques.5 These are the bounds set by Allah;
do not, then, even draw near them.6 Thus does Allah make His
Signs clear to mankind that they may stay away from evil.
(2:188) Do not usurp one another’s possessions by false means, nor proffer
your possessions to the authorities so that you may sinfully and knowingly usurp
a portion of another’s possessions.7
your possessions to the authorities so that you may sinfully and knowingly usurp
a portion of another’s possessions.7
(2:189) People question you concerning the phases of the moon. Say: “They
are signs to determine time for the sake of people and for the Pilgrimage.”8
Also tell them: “True righteousness is not that you enter your houses from the
back; righteousness lies in fearing Allah. So, enter your houses by their doors,
and fear Allah that you might attain true success.”9
are signs to determine time for the sake of people and for the Pilgrimage.”8
Also tell them: “True righteousness is not that you enter your houses from the
back; righteousness lies in fearing Allah. So, enter your houses by their doors,
and fear Allah that you might attain true success.”9
(2:190) Fight in the way of Allah0 against those who fight
against you but do not transgress,1 for Allah does not love transgressors.
against you but do not transgress,1 for Allah does not love transgressors.
(2:191) Kill them whenever you confront them and drive them out from where
they drove you out. (For though killing is sinful) wrongful persecution is even
worse than killing.2 Do not fight against them near the Holy
Mosque unless they fight against you; but if they fight against you kill them,
for that is the reward of such unbelievers.
they drove you out. (For though killing is sinful) wrongful persecution is even
worse than killing.2 Do not fight against them near the Holy
Mosque unless they fight against you; but if they fight against you kill them,
for that is the reward of such unbelievers.
(2:192) Then if they desist, know well that Allah is Ever-Forgiving, Most
Compassionate.3
Compassionate.3
(2:193) Keep on fighting against them until mischief ends and the way prescribed
by Allah prevails.4 But if they desist, then know that hostility
is directed only against the wrong-doers.5
by Allah prevails.4 But if they desist, then know that hostility
is directed only against the wrong-doers.5
(2:194) The sacred month for the sacred month; sanctities should be respected
alike (by all concerned). Thus, if someone has attacked you, attack him just
as he attacked you, and fear Allah and remain conscious that Allah is with those
who guard against violating the bounds set by Him.6
alike (by all concerned). Thus, if someone has attacked you, attack him just
as he attacked you, and fear Allah and remain conscious that Allah is with those
who guard against violating the bounds set by Him.6
(2:195) Spend in the Way of Allah and do not cast yourselves into destruction
with your own hands;7 do good, for Allah loves those who do good.8
with your own hands;7 do good, for Allah loves those who do good.8
(2:196) Complete Hajj and 'Umrah for Allah. And if you are prevented from
doing so, then make the offering which is available to you,9
and do not shave your heads until the offering reaches its appointed place.0
If any of you should have to shave your head before that because of illness,
or injury to the head, then you should make redemption by fasting, or almsgiving,
or ritual sacrifice.1 And when you are secure,2
then he who avails of 'Umrah before the time of Hajj shall give the offering
he can afford; and if he cannot afford the offering, he shall fast for three
days during Hajj and for seven days after he returns home; that is, ten days
in all. This privilege is for those whose families do not live near the Holy
Mosque.3 Guard against violating these ordinances of Allah and
be mindful that Allah is severe in chastisement.
doing so, then make the offering which is available to you,9
and do not shave your heads until the offering reaches its appointed place.0
If any of you should have to shave your head before that because of illness,
or injury to the head, then you should make redemption by fasting, or almsgiving,
or ritual sacrifice.1 And when you are secure,2
then he who avails of 'Umrah before the time of Hajj shall give the offering
he can afford; and if he cannot afford the offering, he shall fast for three
days during Hajj and for seven days after he returns home; that is, ten days
in all. This privilege is for those whose families do not live near the Holy
Mosque.3 Guard against violating these ordinances of Allah and
be mindful that Allah is severe in chastisement.
(2:197) The months of Hajj are well known. Whoever intends to perform Pilgrimage
in these months shall abstain from sensual indulgence,4 wicked
conduct5 and quarrelling;6 and whatever good you
do, Allah knows it. Take your provisions for the Pilgrimage; but, in truth,
the best provision is piety. Men of understanding, beware of disobeying Me.7
in these months shall abstain from sensual indulgence,4 wicked
conduct5 and quarrelling;6 and whatever good you
do, Allah knows it. Take your provisions for the Pilgrimage; but, in truth,
the best provision is piety. Men of understanding, beware of disobeying Me.7
(2:198) It is no offence for you to seek the bounty of your Lord during Pilgrimage.8
When you hasten back from [Arafat then remember Allah at al- Mash[ar al-Haram
(i.e. al-Muzdalifah), and remember Him in the manner He has directed you, for
before this you were surely in error.9
When you hasten back from [Arafat then remember Allah at al- Mash[ar al-Haram
(i.e. al-Muzdalifah), and remember Him in the manner He has directed you, for
before this you were surely in error.9
(2:199) Then press on even as others press on and implore Allah’s forgiveness;0
Allah is Most Forgiving, Most Merciful.
Allah is Most Forgiving, Most Merciful.
(2:200) And when you have performed your rites remember Allah as you remember
your fathers; or remember Him even more.1 There are some (among
those that remember Allah) who say: “Our Lord, grant us what is good in this
world;” such shall have no share in the Hereafter.
your fathers; or remember Him even more.1 There are some (among
those that remember Allah) who say: “Our Lord, grant us what is good in this
world;” such shall have no share in the Hereafter.
(2:201) There are others who say: “Our Lord, grant us what is good in this
world and what is good in the World to Come, and protect us from the chastisement
of the Fire.”
world and what is good in the World to Come, and protect us from the chastisement
of the Fire.”
(2:202) They shall have a portion from what they earned; Allah is quick in
reckoning.
reckoning.
(2:203) And remember Allah through the appointed days. It is no sin for him
who hastens off and returns in two days, and it is no sin for him who delays
the return2 provided he has spent the days in piety. Beware of
disobeying Allah and know well that to Him you all shall be mustered.
who hastens off and returns in two days, and it is no sin for him who delays
the return2 provided he has spent the days in piety. Beware of
disobeying Allah and know well that to Him you all shall be mustered.
(2:204) Among people there is a kind whose sayings on the affairs of the
world fascinate you: he calls Allah again and again to bear testimony to his
sincerity;3 yet he is most fierce in enmity.4
world fascinate you: he calls Allah again and again to bear testimony to his
sincerity;3 yet he is most fierce in enmity.4
(2:205) Whenever he attains authority,5 he goes about the
earth spreading mischief and laying to waste crops and human life, even though
Allah (whose testimony he invokes) does not love mischief.
earth spreading mischief and laying to waste crops and human life, even though
Allah (whose testimony he invokes) does not love mischief.
(2:206) Whenever he is told: “Fear Allah,” his vainglory seizes him in his
sin. So Hell shall suffice for him; what a wretched resting place!
sin. So Hell shall suffice for him; what a wretched resting place!
(2:207) On the other hand, among men there is a kind who dedicates his life
seeking to please Allah; Allah is Immensely Kind to such devoted servants.
seeking to please Allah; Allah is Immensely Kind to such devoted servants.
(2:208) Believers! Enter wholly into Islam6 and do not follow
in the footsteps of Satan for he is your open enemy.
in the footsteps of Satan for he is your open enemy.
(2:209) And if you stumble in spite of the clear instructions which have
come to you, then know well that Allah is Most Mighty, Most Wise.7
come to you, then know well that Allah is Most Mighty, Most Wise.7
(2:210) Are those people (who are not following the Right Path in spite of
admonition and instruction) waiting for Allah to come to them in canopies of
clouds with a retinue of angels and settle the matter finally?8
To Allah shall all matters ultimately be referred.
admonition and instruction) waiting for Allah to come to them in canopies of
clouds with a retinue of angels and settle the matter finally?8
To Allah shall all matters ultimately be referred.
(2:211) Ask the Children of Israel how many Clear Signs We gave them! And
when a people tamper with Allah’s bounty after it has been bestowed on them
– then indeed Allah is severe in punishment.9
when a people tamper with Allah’s bounty after it has been bestowed on them
– then indeed Allah is severe in punishment.9
(2:212) Worldly life has been made attractive to those who have denied the
Truth. Such men deride the men of faith, but the pious shall rank higher than
them on the Day of Resurrection. As for worldly livelihood, Allah grants it
to whomsoever He wills without measure.
Truth. Such men deride the men of faith, but the pious shall rank higher than
them on the Day of Resurrection. As for worldly livelihood, Allah grants it
to whomsoever He wills without measure.
(2:213) In the beginning mankind followed one single way. (Later on this
state ended and differences arose.) Then Allah sent forth Prophets as heralds
of good tidings for the righteous and as warners against the consequences of
evil-doing. He sent down with them the Book embodying the Truth so that it might
judge among people in their disputes. And those who innovated divergent ways
rather than follow the Truth were none other than those who had received the
knowledge of the Truth and clear guidance; and they did so to commit excesses
against each other.0 So by His leave Allah directed the believers
to the Right Way in matters on which they disagreed. Allah guides whomsoever
He wills onto a Straight Way.
state ended and differences arose.) Then Allah sent forth Prophets as heralds
of good tidings for the righteous and as warners against the consequences of
evil-doing. He sent down with them the Book embodying the Truth so that it might
judge among people in their disputes. And those who innovated divergent ways
rather than follow the Truth were none other than those who had received the
knowledge of the Truth and clear guidance; and they did so to commit excesses
against each other.0 So by His leave Allah directed the believers
to the Right Way in matters on which they disagreed. Allah guides whomsoever
He wills onto a Straight Way.
(2:214) Do you suppose1 that you will enter Paradise untouched
by the suffering endured by the people of faith who passed away before you?
They were afflicted by misery and hardship and were so convulsed that the Messenger
and the believers with him cried out: “When will Allah’s help arrive?” They
were assured: “Behold, Allah’s help is close by.”
by the suffering endured by the people of faith who passed away before you?
They were afflicted by misery and hardship and were so convulsed that the Messenger
and the believers with him cried out: “When will Allah’s help arrive?” They
were assured: “Behold, Allah’s help is close by.”
(2:215) People ask you what they should spend. Say: “Whatever wealth you
spend let it be for your parents and kinsmen, the orphans, the needy and the
wayfarer; Allah is aware of whatever good you do.”
spend let it be for your parents and kinsmen, the orphans, the needy and the
wayfarer; Allah is aware of whatever good you do.”
(2:216) Fighting is ordained upon you and it is disliked by you; it may well
be that you dislike a thing even though it is good for you, and it may well
be that you like a thing even though it is bad for you. Allah knows and you
do not know.
be that you dislike a thing even though it is good for you, and it may well
be that you like a thing even though it is bad for you. Allah knows and you
do not know.
(2:217) People ask you about fighting in the holy month. Say: “Fighting in
it is an awesome sin, but barring people from the Way of Allah, disbelieving
in Him, and denying entry into the Holy Mosque and expelling its inmates from
it2 are more awesome acts in the sight of Allah; and persecution
is even more heinous than killing.” They will not cease fighting against you
till they turn you from your religion if they can.3 (So remember
well) that whoever from amongst you turns away from his religion and dies in
the state of unbelief their work will go to waste in this world and in the Next.
They are destined for the Fire and it is there that they will abide.
it is an awesome sin, but barring people from the Way of Allah, disbelieving
in Him, and denying entry into the Holy Mosque and expelling its inmates from
it2 are more awesome acts in the sight of Allah; and persecution
is even more heinous than killing.” They will not cease fighting against you
till they turn you from your religion if they can.3 (So remember
well) that whoever from amongst you turns away from his religion and dies in
the state of unbelief their work will go to waste in this world and in the Next.
They are destined for the Fire and it is there that they will abide.
(2:218) (On the contrary) those who believed, and forsook their hearth and
home and strove4 in the Way of Allah, such may rightly hope for
the mercy of Allah: for Allah is All-Forgiving, All- Merciful.
home and strove4 in the Way of Allah, such may rightly hope for
the mercy of Allah: for Allah is All-Forgiving, All- Merciful.
(2:219) They ask you about wine and games of chance. Say: “In both these
there is great evil, even though there is some benefit for people, but their
evil is greater than their benefit.”5
They ask: “What should we spend in the Way of Allah?” Say: “Whatever you can
spare.” In this way Allah clearly expounds His injunctions to you that you may
reflect upon them,
there is great evil, even though there is some benefit for people, but their
evil is greater than their benefit.”5
They ask: “What should we spend in the Way of Allah?” Say: “Whatever you can
spare.” In this way Allah clearly expounds His injunctions to you that you may
reflect upon them,
(2:220) both in regard to this world and the Next. They question you concerning
orphans. Say: “To deal with them in the way which is to their good, that is
best.6 And if you intermix (your expenses and living) with them,
(there is no harm for) they are your brothers.” Allah knows the mischievous
from the righteous, and had Allah willed, He would indeed have imposed on you
exacting conditions; but He is All-Powerful, Most Wise.
orphans. Say: “To deal with them in the way which is to their good, that is
best.6 And if you intermix (your expenses and living) with them,
(there is no harm for) they are your brothers.” Allah knows the mischievous
from the righteous, and had Allah willed, He would indeed have imposed on you
exacting conditions; but He is All-Powerful, Most Wise.
(2:221) Marry not the women who associate others with Allah in His Divinity
until they believe; for a believing slave-girl is better than a (free, respectable)
woman who associates others with Allah in His Divinity, even though she might
please you. Likewise, do not give your women in marriage to men who associate
others with Allah in His Divinity until they believe; for a believing slave
is better than a (free, respectable) man who associates others with Allah in
His Divinity, even though he might please you. Such people call you towards
the Fire,7 and Allah calls you, by His leave, towards Paradise
and forgiveness; and He makes His injunctions clear to people so that they may
take heed.
until they believe; for a believing slave-girl is better than a (free, respectable)
woman who associates others with Allah in His Divinity, even though she might
please you. Likewise, do not give your women in marriage to men who associate
others with Allah in His Divinity until they believe; for a believing slave
is better than a (free, respectable) man who associates others with Allah in
His Divinity, even though he might please you. Such people call you towards
the Fire,7 and Allah calls you, by His leave, towards Paradise
and forgiveness; and He makes His injunctions clear to people so that they may
take heed.
(2:222) They ask you about menstruation. Say: “It is a state of impurity;
so keep away from women in the state of menstruation,8 and do
not approach them until they are cleansed. And when they are cleansed,9
then come to them as Allah has commanded you.”0 Truly, Allah
loves those who abstain from evil and keep themselves pure.
so keep away from women in the state of menstruation,8 and do
not approach them until they are cleansed. And when they are cleansed,9
then come to them as Allah has commanded you.”0 Truly, Allah
loves those who abstain from evil and keep themselves pure.
(2:223) Your wives are your tilth; go, then, into your tilth as you wish1
but take heed of your ultimate future2 and avoid incurring the
wrath of Allah. Know well that one Day you shall face Him. Announce good tidings
to the believers.
but take heed of your ultimate future2 and avoid incurring the
wrath of Allah. Know well that one Day you shall face Him. Announce good tidings
to the believers.
(2:224) Do not swear by Allah in your oaths if they are intended to hinder
you from virtue, piety and promoting the good of mankind.3 Surely
Allah is All-Hearing, All- Knowing.
you from virtue, piety and promoting the good of mankind.3 Surely
Allah is All-Hearing, All- Knowing.
(2:225) Allah will not take you to task for the oaths you utter in vain,4
but will certainly take you to task for the oaths you utter in earnest. Allah
is All-Forgiving, All-Forbearing.
but will certainly take you to task for the oaths you utter in earnest. Allah
is All-Forgiving, All-Forbearing.
(2:226) For those who vow abstinence from their wives there is a respite
of four months.5 Then, if they go back on their vow they will
find that Allah is All-Forgiving, All-Compassionate.6
of four months.5 Then, if they go back on their vow they will
find that Allah is All-Forgiving, All-Compassionate.6
(2:227) And if they resolve on divorce,7 surely Allah is All-Hearing,
All-Knowing.8
All-Knowing.8
(2:228) Divorced women shall keep themselves in waiting for three menstrual
courses and it is unlawful for them, if they believe in Allah and the Last Day,
to hide whatever Allah might have created in their wombs. Should their husbands
desire reconciliation during this time they are entitled to take them back into
wedlock.9
Women have the same rights against their men as men have against them; but men
have a degree above them. Allah is All- Powerful, All-Wise.
courses and it is unlawful for them, if they believe in Allah and the Last Day,
to hide whatever Allah might have created in their wombs. Should their husbands
desire reconciliation during this time they are entitled to take them back into
wedlock.9
Women have the same rights against their men as men have against them; but men
have a degree above them. Allah is All- Powerful, All-Wise.
(2:229) Divorce can be pronounced twice: then, either honourable retention
or kindly release should follow.0
(While dissolving the marriage tie) it is unlawful for you to take back anything
of what you have given to your wives1 unless both fear that they
may not be able to keep within the bounds set by Allah. Then, if they fear that
they might not be able to keep within the bounds set by Allah, there is no blame
upon them for what the wife might give away of her property to become released
from the marriage tie.2 These are the bounds set by Allah; do
not transgress them. Those of you who transgress the bounds set by Allah are
indeed the wrong-doers.
or kindly release should follow.0
(While dissolving the marriage tie) it is unlawful for you to take back anything
of what you have given to your wives1 unless both fear that they
may not be able to keep within the bounds set by Allah. Then, if they fear that
they might not be able to keep within the bounds set by Allah, there is no blame
upon them for what the wife might give away of her property to become released
from the marriage tie.2 These are the bounds set by Allah; do
not transgress them. Those of you who transgress the bounds set by Allah are
indeed the wrong-doers.
(2:230) Then, if he divorces her (for the third time, after having pronounced
the divorce twice), she shall not be lawful to him unless she first takes another
man for a husband, and he divorces her.3 There is no blame upon
them if both of them return to one another thereafter, provided they think that
they will be able to keep within the bounds set by Allah. These are the bounds
of Allah which He makes clear to a people who have knowledge (of the consequences
of violating those bounds).
the divorce twice), she shall not be lawful to him unless she first takes another
man for a husband, and he divorces her.3 There is no blame upon
them if both of them return to one another thereafter, provided they think that
they will be able to keep within the bounds set by Allah. These are the bounds
of Allah which He makes clear to a people who have knowledge (of the consequences
of violating those bounds).
(2:231) And so, when you divorce women and they reach the end of their waiting
term, then either retain them in a fair manner or let them go in a fair manner.
And do not retain them to their hurt or by way of transgression; whosoever will
do that will indeed wrong himself.4
Do not take the Signs of Allah in jest and remember Allah’s favour upon you.
He exhorts you to revere the Book and the Wisdom that He has sent down upon
you.5 Fear Allah, and know well that Allah has full knowledge
of everything.
term, then either retain them in a fair manner or let them go in a fair manner.
And do not retain them to their hurt or by way of transgression; whosoever will
do that will indeed wrong himself.4
Do not take the Signs of Allah in jest and remember Allah’s favour upon you.
He exhorts you to revere the Book and the Wisdom that He has sent down upon
you.5 Fear Allah, and know well that Allah has full knowledge
of everything.
(2:232) When you divorce women and they have completed their waiting term
do not hinder them from marrying other men if they have agreed to this in a
fair manner.6
That is an admonition to everyone of you who believes in Allah and the Last
Day; that is a cleaner and purer way for you. For Allah knows whereas you do
not know.
do not hinder them from marrying other men if they have agreed to this in a
fair manner.6
That is an admonition to everyone of you who believes in Allah and the Last
Day; that is a cleaner and purer way for you. For Allah knows whereas you do
not know.
(2:233) If they (i.e. the fathers) wish that the period of suckling for their
children be completed, mothers may suckle their children for two whole years.7
(In such a case) it is incumbent upon him who has begotten the child to provide
them (i.e. divorced women) their sustenance and clothing in a fair manner. But
none shall be burdened with more than he is able to bear; neither shall a mother
suffer because of her child nor shall the father be made to suffer because he
has begotten him. The same duty towards the suckling mother rests upon the heir8
as upon him (i.e. the father). And if both (the parents) decide, by mutual consent
and consultation, to wean the child, there is no blame on them; if you decide
to have other women suckle your children there is no blame upon you, provided
you hand over its compensation in a fair manner. Fear Allah and know well that
Allah sees all that you do.
children be completed, mothers may suckle their children for two whole years.7
(In such a case) it is incumbent upon him who has begotten the child to provide
them (i.e. divorced women) their sustenance and clothing in a fair manner. But
none shall be burdened with more than he is able to bear; neither shall a mother
suffer because of her child nor shall the father be made to suffer because he
has begotten him. The same duty towards the suckling mother rests upon the heir8
as upon him (i.e. the father). And if both (the parents) decide, by mutual consent
and consultation, to wean the child, there is no blame on them; if you decide
to have other women suckle your children there is no blame upon you, provided
you hand over its compensation in a fair manner. Fear Allah and know well that
Allah sees all that you do.
(2:234) The wives of men who have died must observe a waiting period of four
months and ten days;9 when they have reached the end of the waiting
term, there is no blame upon you regarding what they may do with themselves
in a fair manner. Allah is well aware of what you do.
months and ten days;9 when they have reached the end of the waiting
term, there is no blame upon you regarding what they may do with themselves
in a fair manner. Allah is well aware of what you do.
(2:235) There is no blame upon you whether you hint at a marriage proposal
to such women or keep the proposal hidden in your hearts. Allah knows that you
will think of them in that connection. But do not make any secret engagement
with them and speak openly in an honourable manner. Do not resolve on the marriage
tie until the ordained term has come to its end. Know well that Allah knows
even what is in your hearts. So, have fear of Him and know well that Allah is
All-Forgiving, All-Forbearing.
to such women or keep the proposal hidden in your hearts. Allah knows that you
will think of them in that connection. But do not make any secret engagement
with them and speak openly in an honourable manner. Do not resolve on the marriage
tie until the ordained term has come to its end. Know well that Allah knows
even what is in your hearts. So, have fear of Him and know well that Allah is
All-Forgiving, All-Forbearing.
(2:236) There is no blame upon you if you divorce your wives before you have
touched them or settled a bridal gift upon them. But even in this case you should
make some provision for them:0 the affluent, according to his
means; the straitened, according to his means – a provision in fair manner.
That is a duty upon the good-doers.
touched them or settled a bridal gift upon them. But even in this case you should
make some provision for them:0 the affluent, according to his
means; the straitened, according to his means – a provision in fair manner.
That is a duty upon the good-doers.
(2:237) And if you divorce them before you touch them or settle a bridal
gift upon them, then (give them) half of what you have settled unless either
the women act leniently and forgo their claim, or he in whose hand is the marriage
tie acts leniently (and pays the full amount). If you act leniently, it is closer
to God-fearing. And forget not to act gracefully with one another,1
for indeed Allah sees all that you do.
gift upon them, then (give them) half of what you have settled unless either
the women act leniently and forgo their claim, or he in whose hand is the marriage
tie acts leniently (and pays the full amount). If you act leniently, it is closer
to God-fearing. And forget not to act gracefully with one another,1
for indeed Allah sees all that you do.
(2:238) Be watchful over the Prayers,2 and over praying with
the utmost excellence,3 and stand before Allah as would utterly
obedient servants.
the utmost excellence,3 and stand before Allah as would utterly
obedient servants.
(2:239) And even if you face the state of fear, still perform the Prayer
whether on foot or riding; and when you are secure, remember Allah in the manner
that He taught you, the manner that you did not know earlier.
whether on foot or riding; and when you are secure, remember Allah in the manner
that He taught you, the manner that you did not know earlier.
(2:240) Those of you who die leaving behind your wives4 should
make testament of one year’s provision without expulsion in favour of your wives;
and if they themselves depart, there shall be no blame upon you for what they
may do with themselves in an honourable manner. Allah is All-Mighty, All-Wise.
make testament of one year’s provision without expulsion in favour of your wives;
and if they themselves depart, there shall be no blame upon you for what they
may do with themselves in an honourable manner. Allah is All-Mighty, All-Wise.
(2:241) Likewise, let there be a fair provision for the divorced women; this
is an obligation on the God-fearing.
is an obligation on the God-fearing.
(2:242) Thus Allah makes His injunctions clear to you that you may understand.
(2:243) (O Messenger), have you thought of those who went forth from their
homes for fear of death even though they were in their thousands?5
Allah said to them: “Die!” Then He restored them to life.6 Indeed
Allah is Bounteous to mankind; but most people do not give thanks in return.
homes for fear of death even though they were in their thousands?5
Allah said to them: “Die!” Then He restored them to life.6 Indeed
Allah is Bounteous to mankind; but most people do not give thanks in return.
(2:244) So fight in the Way of Allah and know well that Allah is All-Hearing,
All-Knowing.
All-Knowing.
(2:245) Who of you will lend Allah a goodly loan7 which He
will return after multiplying it for him manifold? For Allah has the power both
to decrease and increase, and to Him will you be returned.
will return after multiplying it for him manifold? For Allah has the power both
to decrease and increase, and to Him will you be returned.
(2:246) (O Messenger), have you thought of what happened with the elders
of the Children of Israel after Moses? They asked one of their Prophets: “Set
up for us a king so that we may fight in the way of Allah.”8
He said: “Would you possibly refrain from fighting if fighting is ordained for
you?” They said: “And why would we not fight in the way of Allah when we have
been torn from our homes and our children?” But when fighting was ordained for
them they turned back, except a few of them. Allah is well aware of the wrong-doers.
of the Children of Israel after Moses? They asked one of their Prophets: “Set
up for us a king so that we may fight in the way of Allah.”8
He said: “Would you possibly refrain from fighting if fighting is ordained for
you?” They said: “And why would we not fight in the way of Allah when we have
been torn from our homes and our children?” But when fighting was ordained for
them they turned back, except a few of them. Allah is well aware of the wrong-doers.
(2:247) And their Prophet said to them: “Indeed Allah has sent forth Saul
(Talut) as your king.”9 They said: “By what right shall he rule
over us when we are more worthy than he to dominion, for he is not very wealthy?”
He said: “Allah has chosen him over you and has endowed him abundantly with
both intellectual and physical capacities. Allah indeed has the power to bestow
dominion upon whomsoever He wills. Allah is All-Resourceful, All- Knowing.”
(Talut) as your king.”9 They said: “By what right shall he rule
over us when we are more worthy than he to dominion, for he is not very wealthy?”
He said: “Allah has chosen him over you and has endowed him abundantly with
both intellectual and physical capacities. Allah indeed has the power to bestow
dominion upon whomsoever He wills. Allah is All-Resourceful, All- Knowing.”
(2:248) And their Prophet said to them: “The Sign of his dominion is that
in his reign the Ark, wherein is inner peace for you, will be brought back to
you, and the sacred relics left behind by the house of Moses and the house of
Aaron borne by angels.0 Truly in that is a Sign for you, if indeed
you are people of faith.”
in his reign the Ark, wherein is inner peace for you, will be brought back to
you, and the sacred relics left behind by the house of Moses and the house of
Aaron borne by angels.0 Truly in that is a Sign for you, if indeed
you are people of faith.”
(2:249) When Saul (Talut) set out with his forces he said: “Allah will try
you with a river, and whoever drinks of it does not belong to me; he who refrains
from tasting it – unless it be just a palmful – he indeed belongs to me.” Then
all, except a few of them, drank their fill at the river.1
But as soon as Saul (Talut) and the believers with him went forth across the
river, they said: “Today we have no strength to face Goliath (Jalut) and his
forces.”2 But those who believed that they were bound to meet
their Lord said: “How often has a small party prevailed against a large party
by the leave of Allah.” Allah is with those who remain steadfast.
you with a river, and whoever drinks of it does not belong to me; he who refrains
from tasting it – unless it be just a palmful – he indeed belongs to me.” Then
all, except a few of them, drank their fill at the river.1
But as soon as Saul (Talut) and the believers with him went forth across the
river, they said: “Today we have no strength to face Goliath (Jalut) and his
forces.”2 But those who believed that they were bound to meet
their Lord said: “How often has a small party prevailed against a large party
by the leave of Allah.” Allah is with those who remain steadfast.
(2:250) And when they went forth against Goliath (Jalut) and his forces,
they prayed: “Our Lord! Shower us with patience, and set our feet firm, and
grant us victory over this unbelieving people.”
they prayed: “Our Lord! Shower us with patience, and set our feet firm, and
grant us victory over this unbelieving people.”
(2:251) Thereupon by Allah’s leave they put the unbelievers to flight, and
David killed Goliath,3 and Allah granted him dominion and wisdom,
and imparted to him the knowledge of whatever He willed. And were it not that
Allah repelled some people with another, the earth would surely be overlaid
with mischief.4 But Allah is Bounteous to the people of the world
(and thus extirpates mischief).
David killed Goliath,3 and Allah granted him dominion and wisdom,
and imparted to him the knowledge of whatever He willed. And were it not that
Allah repelled some people with another, the earth would surely be overlaid
with mischief.4 But Allah is Bounteous to the people of the world
(and thus extirpates mischief).
(2:252) These are the Signs of Allah which We recite to you in Truth, for
indeed you are one of those entrusted with the Message.
indeed you are one of those entrusted with the Message.
(2:253) And these Messengers (who have been designated to guide people),
We have exalted some of them above the others. Among them are such as were spoken
to by Allah Himself, and some He exalted in other respects. And We granted Jesus,
son of Mary, Clear Signs and supported him with the spirit of holiness. Had
He willed, those who had seen these Clear Signs would not have fought one another
thereafter. But (it was not the will of Allah to prevent people from disagreement
by compulsion, hence) they differed among themselves whereby some attained faith
and others denied the Truth. Yet had Allah so willed they would not have fought
one another. Allah does whatever He wills.5
We have exalted some of them above the others. Among them are such as were spoken
to by Allah Himself, and some He exalted in other respects. And We granted Jesus,
son of Mary, Clear Signs and supported him with the spirit of holiness. Had
He willed, those who had seen these Clear Signs would not have fought one another
thereafter. But (it was not the will of Allah to prevent people from disagreement
by compulsion, hence) they differed among themselves whereby some attained faith
and others denied the Truth. Yet had Allah so willed they would not have fought
one another. Allah does whatever He wills.5
(2:254) O you who believe! Spend out of what We have provided you6
before there comes a Day when there will be no buying and selling, nor will
friendship and intercession be of any avail. Indeed those who disbelieve are
the wrong-doers.7
before there comes a Day when there will be no buying and selling, nor will
friendship and intercession be of any avail. Indeed those who disbelieve are
the wrong-doers.7
(2:255) Allah, the Ever-Living, the Self-Subsisting by Whom all subsist,
there is no god but He.8 Neither slumber seizes Him, nor sleep;9
to Him belongs all that is in the heavens and all that is in the earth.0
Who is there who might intercede with Him save with His leave?1
He knows what lies before them and what is hidden from them, whereas they cannot
attain to anything of His knowledge save what He wills them to attain.2
His Dominion3 overspreads the heavens and the earth, and their
upholding wearies Him not. He is All-High, All-Glorious.4
there is no god but He.8 Neither slumber seizes Him, nor sleep;9
to Him belongs all that is in the heavens and all that is in the earth.0
Who is there who might intercede with Him save with His leave?1
He knows what lies before them and what is hidden from them, whereas they cannot
attain to anything of His knowledge save what He wills them to attain.2
His Dominion3 overspreads the heavens and the earth, and their
upholding wearies Him not. He is All-High, All-Glorious.4
(2:256) There is no compulsion in religion.5 The Right Way
stands clearly distinguished from the wrong. Hence he who rejects the evil ones6
and believes in Allah has indeed taken hold of the firm, unbreakable handle.
And Allah (Whom he has held for support) is All-Hearing, All-Knowing.
stands clearly distinguished from the wrong. Hence he who rejects the evil ones6
and believes in Allah has indeed taken hold of the firm, unbreakable handle.
And Allah (Whom he has held for support) is All-Hearing, All-Knowing.
(2:257) Allah is the Guardian of those who believe, He brings them out of
every darkness into light.7
And those who disbelieve, their guardians are the evil ones;8
they bring them out of light into all kinds of darkness. These are destined
for the Fire, and there shall they abide.
every darkness into light.7
And those who disbelieve, their guardians are the evil ones;8
they bring them out of light into all kinds of darkness. These are destined
for the Fire, and there shall they abide.
(2:258) Did you not consider the case of the person9 who remonstrated
with Abraham0 about who was Abraham’s Lord just because Allah
had granted him dominion?1
When Abraham said: “My Lord is He Who grants life and causes death,” he replied:
“I grant life and I cause death.” Abraham said: “But surely Allah causes the
sun to rise from the east; now you cause it to rise from the west.” Thereupon
the denier of the Truth was confounded.2 Allah does not direct
the wrong-doers to the Right Way.
with Abraham0 about who was Abraham’s Lord just because Allah
had granted him dominion?1
When Abraham said: “My Lord is He Who grants life and causes death,” he replied:
“I grant life and I cause death.” Abraham said: “But surely Allah causes the
sun to rise from the east; now you cause it to rise from the west.” Thereupon
the denier of the Truth was confounded.2 Allah does not direct
the wrong-doers to the Right Way.
(2:259) Or consider him by way of example who passed by a town that was fallen
down upon its turrets.3 He exclaimed: “How will Allah restore
life to this town that is now dead?”4
Allah then caused him to remain dead for a hundred years and then raised him
to life, and asked him: “How long did you remain in this state?” He replied:
“I remained so for a day or a part of a day.” Allah rejoined: “No, you have
rather stayed thus for a hundred years. But look at your food and your drink,
there is no deterioration in them. And look at your ass (how its entire skeleton
has rotted)! And We did all this so that We might make you a token of instruction
for people.5 And see how We will put the bones (of the ass) together
and will clothe them with flesh.” Thus when the reality became clear to him,
he said: “I know that Allah has power over everything.”
down upon its turrets.3 He exclaimed: “How will Allah restore
life to this town that is now dead?”4
Allah then caused him to remain dead for a hundred years and then raised him
to life, and asked him: “How long did you remain in this state?” He replied:
“I remained so for a day or a part of a day.” Allah rejoined: “No, you have
rather stayed thus for a hundred years. But look at your food and your drink,
there is no deterioration in them. And look at your ass (how its entire skeleton
has rotted)! And We did all this so that We might make you a token of instruction
for people.5 And see how We will put the bones (of the ass) together
and will clothe them with flesh.” Thus when the reality became clear to him,
he said: “I know that Allah has power over everything.”
(2:260) And recall when Abraham said: “My Lord, show me how You give life
to the dead,” Allah said: “Why! Do you have no faith?” Abraham replied: “Yes,
but in order that my heart be at rest.”6 He said: “Then take
four birds, and tame them to yourself, then put a part of them on every hill,
and summon them; they will come to you flying. Know well that Allah is All-Mighty,
All-Wise.”7
to the dead,” Allah said: “Why! Do you have no faith?” Abraham replied: “Yes,
but in order that my heart be at rest.”6 He said: “Then take
four birds, and tame them to yourself, then put a part of them on every hill,
and summon them; they will come to you flying. Know well that Allah is All-Mighty,
All-Wise.”7
(2:261) The example of those8 who spend their wealth in the
Way of Allah9 is like that of a grain of corn that sprouts seven
ears, and in every ear there are a hundred grains. Thus Allah multiplies the
action of whomsoever He wills. Allah is Munificent, All-Knowing.0
Way of Allah9 is like that of a grain of corn that sprouts seven
ears, and in every ear there are a hundred grains. Thus Allah multiplies the
action of whomsoever He wills. Allah is Munificent, All-Knowing.0
(2:262) Those who spend their wealth in the Way of Allah and do not follow
up their spending by stressing their benevolence and causing hurt, will find
their reward secure with their Lord. They have no cause for fear and grief.1
up their spending by stressing their benevolence and causing hurt, will find
their reward secure with their Lord. They have no cause for fear and grief.1
(2:263) To speak a kind word and to forgive people’s faults is better than
charity followed by hurt. Allah is All-Sufficient, All-Forbearing.2
charity followed by hurt. Allah is All-Sufficient, All-Forbearing.2
(2:264) Believers! Do not nullify your acts of charity by stressing your
benevolence and causing hurt as does he who spends his wealth only to be seen
by people and does not believe in Allah and the Last Day.3 The
example of his spending is that of a rock with a thin coating of earth upon
it: when a heavy rain smites it, the earth is washed away, leaving the rock
bare;4 such people derive no gain from their acts of charity.
Allah does not set the deniers of the Truth on the Right Way.5
benevolence and causing hurt as does he who spends his wealth only to be seen
by people and does not believe in Allah and the Last Day.3 The
example of his spending is that of a rock with a thin coating of earth upon
it: when a heavy rain smites it, the earth is washed away, leaving the rock
bare;4 such people derive no gain from their acts of charity.
Allah does not set the deniers of the Truth on the Right Way.5
(2:265) The example of those who spend their wealth single-mindedly to please
Allah is that of a garden on a high ground. If a heavy rain smites it, it brings
forth its fruits twofold, and if there is no heavy rain, even a light shower
suffices it.6 Allah sees all that you do.
Allah is that of a garden on a high ground. If a heavy rain smites it, it brings
forth its fruits twofold, and if there is no heavy rain, even a light shower
suffices it.6 Allah sees all that you do.
(2:266) Would any of you desire that he should have a garden of palms and
vines with rivers flowing beneath it – a garden in which he has every manner
of fruit – and that it should then be struck by a fiery whirlwind and be utterly
burnt down at a time when old age has overtaken him, and his offspring are still
too small to look after their affairs?7 Thus does Allah make
His teachings clear to you that you may reflect.
vines with rivers flowing beneath it – a garden in which he has every manner
of fruit – and that it should then be struck by a fiery whirlwind and be utterly
burnt down at a time when old age has overtaken him, and his offspring are still
too small to look after their affairs?7 Thus does Allah make
His teachings clear to you that you may reflect.
(2:267) Believers! Spend (in the Way of Allah) out of the good things you
have earned and out of what We have produced for you from the earth, and choose
not for your spending the bad things such as you yourselves would not accept
or accept only by overlooking its defects. Know well that Allah is All-Munificent,
Most Praiseworthy.8
have earned and out of what We have produced for you from the earth, and choose
not for your spending the bad things such as you yourselves would not accept
or accept only by overlooking its defects. Know well that Allah is All-Munificent,
Most Praiseworthy.8
(2:268) Satan frightens you with poverty and bids you to commit indecency
whereas Allah promises you His forgiveness and bounty. Allah is Munificent,
All-Knowing.
whereas Allah promises you His forgiveness and bounty. Allah is Munificent,
All-Knowing.
(2:269) He grants wisdom to those whom He wills; and whoever is granted wisdom
has indeed been granted much good.9 Yet none except people of
understanding take heed.
has indeed been granted much good.9 Yet none except people of
understanding take heed.
(2:270) Allah knows whatever you spend or whatever you vow (to spend). The
wrong-doers have none to succour them.0
wrong-doers have none to succour them.0
(2:271) If you dispense your charity publicly, it is well; but if you conceal
it and pay it to the needy in secret, it will be even better for you.1
This will atone for several of your misdeeds.2 Allah is well
aware of all that you do.
it and pay it to the needy in secret, it will be even better for you.1
This will atone for several of your misdeeds.2 Allah is well
aware of all that you do.
(2:272) You are not responsible for setting these people on the Right Way;
Allah sets on the Right Way whomsoever He wills. Whatever wealth you spend in
charity is to your own benefit for you spend merely to please Allah. So, whatever
you spend in charity will be repaid to you in full and you shall not be wronged.3
Allah sets on the Right Way whomsoever He wills. Whatever wealth you spend in
charity is to your own benefit for you spend merely to please Allah. So, whatever
you spend in charity will be repaid to you in full and you shall not be wronged.3
(2:273) Those needy ones who are wholly wrapped up in the cause of Allah,
and who are hindered from moving about the earth in search of their livelihood,
especially deserve help. He who is unaware of their circumstances supposes them
to be wealthy because of their dignified bearing, but you will know them by
their countenance, although they do not go about begging of people with importunity.
Whatever wealth you spend on helping them, Allah will know of it.4
and who are hindered from moving about the earth in search of their livelihood,
especially deserve help. He who is unaware of their circumstances supposes them
to be wealthy because of their dignified bearing, but you will know them by
their countenance, although they do not go about begging of people with importunity.
Whatever wealth you spend on helping them, Allah will know of it.4
(2:274) Those who spend their wealth by night and by day, secretly and publicly,
will find that their reward is secure with their Lord and that there is no reason
for them to entertain any fear or grief.
will find that their reward is secure with their Lord and that there is no reason
for them to entertain any fear or grief.
(2:275) As for those who devour interest,5 they behave as
the one whom Satan has confounded with his touch.6 Seized in
this state they say: “Buying and selling is but a kind of interest,”7
even though Allah has made buying and selling lawful, and interest unlawful.8
Hence, he who receives this admonition from his Lord, and then gives up (dealing
in interest), may keep his previous gains, and it will be for Allah to judge
him.9 As for those who revert to it, they are the people of the
Fire, and in it shall they abide.
the one whom Satan has confounded with his touch.6 Seized in
this state they say: “Buying and selling is but a kind of interest,”7
even though Allah has made buying and selling lawful, and interest unlawful.8
Hence, he who receives this admonition from his Lord, and then gives up (dealing
in interest), may keep his previous gains, and it will be for Allah to judge
him.9 As for those who revert to it, they are the people of the
Fire, and in it shall they abide.
(2:276) Allah deprives interest of all blessing, whereas He blesses charity
with growth.0 Allah loves none who is ungrateful and persists
in sin.1
with growth.0 Allah loves none who is ungrateful and persists
in sin.1
(2:277) Truly the reward of those who believe and do righteous deeds and
establish Prayer and pay Zakah is with their Lord; they have no reason to entertain
any fear or grief.2
establish Prayer and pay Zakah is with their Lord; they have no reason to entertain
any fear or grief.2
(2:278) Believers! Have fear of Allah and give up all outstanding interest
if you do truly believe.
if you do truly believe.
(2:279) But if you fail to do so, then be warned of war from Allah and His
Messenger.3 If you repent even now, you have the right of the
return of your capital; neither will you do wrong nor will you be wronged.
Messenger.3 If you repent even now, you have the right of the
return of your capital; neither will you do wrong nor will you be wronged.
(2:280) But if the debtor is in straitened circumstance, let him have respite
until the time of ease; and whatever you remit by way of charity is better for
you, if only you know.4
until the time of ease; and whatever you remit by way of charity is better for
you, if only you know.4
(2:281) And have fear of the Day when you shall return to Allah, and every
human being shall be fully repaid for whatever (good or evil) he has done, and
none shall be wronged.
human being shall be fully repaid for whatever (good or evil) he has done, and
none shall be wronged.
(2:282) Believers! Whenever you contract a debt from one another5
for a known term, commit it to writing.6 Let a scribe write it
down between you justly, and the scribe may not refuse to write it down according
to what Allah has taught him; so let him write, and let the debtor dictate;
and let him fear Allah, his Lord, and curtail no part of it. If the debtor be
feebleminded, weak, or incapable of dictating, let his guardian dictate equitably,
and call upon two of your men as witnesses;7 but if two men are
not there, then let there be one man and two women as witnesses from among those
acceptable to you8 so that if one of the two women should fail
to remember, the other might remind her. Let not the witnesses refuse when they
are summoned (to give evidence). Do not show slackness in writing down the transaction,
whether small or large, along with the term of its payment. That is fairest
in the sight of Allah; it is best for testimony and is more likely to exclude
all doubts. If it be a matter of buying and selling on the spot, it is not blameworthy
if you do not write it down;9 but do take witnesses when you
settle commercial transactions with one another. And the scribe or the witness
may be done no harm.0 It will be sinful if you do so. Beware
of the wrath of Allah. He teaches you the Right Way and has full knowledge of
everything.
for a known term, commit it to writing.6 Let a scribe write it
down between you justly, and the scribe may not refuse to write it down according
to what Allah has taught him; so let him write, and let the debtor dictate;
and let him fear Allah, his Lord, and curtail no part of it. If the debtor be
feebleminded, weak, or incapable of dictating, let his guardian dictate equitably,
and call upon two of your men as witnesses;7 but if two men are
not there, then let there be one man and two women as witnesses from among those
acceptable to you8 so that if one of the two women should fail
to remember, the other might remind her. Let not the witnesses refuse when they
are summoned (to give evidence). Do not show slackness in writing down the transaction,
whether small or large, along with the term of its payment. That is fairest
in the sight of Allah; it is best for testimony and is more likely to exclude
all doubts. If it be a matter of buying and selling on the spot, it is not blameworthy
if you do not write it down;9 but do take witnesses when you
settle commercial transactions with one another. And the scribe or the witness
may be done no harm.0 It will be sinful if you do so. Beware
of the wrath of Allah. He teaches you the Right Way and has full knowledge of
everything.
(2:283) And if you are on a journey and do not find a scribe to write the
document then resort to taking pledges in hand.1
But if any of you trusts another, let him who is trusted, fulfil the trust and
fear Allah, his Lord.
And do not conceal what you have witnessed,2 for whoever conceals
it, his heart is sinful. Allah has full knowledge of all that you do.
document then resort to taking pledges in hand.1
But if any of you trusts another, let him who is trusted, fulfil the trust and
fear Allah, his Lord.
And do not conceal what you have witnessed,2 for whoever conceals
it, his heart is sinful. Allah has full knowledge of all that you do.
(2:284) All that is in the heavens3 and the earth belongs
to Allah.4 Whether you disclose whatever is in your hearts or
conceal it,5 Allah will call you to account for it, and will
then forgive whomsoever He wills, and will chastise whomsoever He wills. Allah
has power over everything.6
to Allah.4 Whether you disclose whatever is in your hearts or
conceal it,5 Allah will call you to account for it, and will
then forgive whomsoever He wills, and will chastise whomsoever He wills. Allah
has power over everything.6
(2:285) The Messenger believes, and so do the believers, in the guidance
sent down upon him from his Lord: each of them believes in Allah, and in His
angels, and in His Books, and in His Messengers. They say: “We make no distinction
between any of His Messengers. We hear and obey. Our Lord! Grant us Your forgiveness;
to You we are destined to return.”7
sent down upon him from his Lord: each of them believes in Allah, and in His
angels, and in His Books, and in His Messengers. They say: “We make no distinction
between any of His Messengers. We hear and obey. Our Lord! Grant us Your forgiveness;
to You we are destined to return.”7
(2:286) Allah does not lay a responsibility on anyone beyond his capacity.8
In his favour shall be whatever good each one does, and against him whatever
evil he does.9 (Believers! Pray thus to your Lord): “Our Lord!
Take us not to task if we forget or commit mistakes.
Our Lord! Lay not on us a burden such as You laid on those gone before us.0
Our Lord! Lay not on us burdens which we do not have the power to bear.1
And overlook our faults, and forgive us, and have mercy upon us. You are our
Guardian; so grant us victory against the unbelieving folk.”2
In his favour shall be whatever good each one does, and against him whatever
evil he does.9 (Believers! Pray thus to your Lord): “Our Lord!
Take us not to task if we forget or commit mistakes.
Our Lord! Lay not on us a burden such as You laid on those gone before us.0
Our Lord! Lay not on us burdens which we do not have the power to bear.1
And overlook our faults, and forgive us, and have mercy upon us. You are our
Guardian; so grant us victory against the unbelieving folk.”2
