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الترجمة الإنجليزية - صحيح انترناشونال

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الترجمة الإنجليزية - صحيح انترناشونال

الناشر

المنتدى الاسلامي

Verse 1
(1) Alif, Lām, Meem, Ṣād.[363]
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[363]- See footnote to 2:1.
(2) [This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.
(6) Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.
(7) Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.
(8) And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.
(11) And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees.[364] He was not of those who prostrated.
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[364]- Satan. See footnote to 2:34.
(16) [Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.
(21) And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."
(25) He said, "Therein you will live, and therein you will die, and from it you will be brought forth."
(29) Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -
(31) O children of Adam, take your adornment [i.e., wear your clothing] at every masjid,[366] and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.
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[366]- Literally, "place of prostration," meaning any place that a Muslim prays upon the earth. The term may also refer specifically to a mosque.
(35) O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.
(37) And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree[368] until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.
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[368]- What is decreed for them.
(38) [Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister[369] until, when they have all overtaken one another therein, the last of them[370] will say about the first of them,[371] "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."
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[369]- The nation preceding it.
[370]- The followers of evil leaders.
[371]- Their leaders.
(43) And We will have removed whatever is within their breasts of resentment,[372] [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."
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[372]- i.e., ill will or sense of injury for what was inflicted upon them during worldly life.
(45) Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers."
(46) And between them will be a partition [i.e., wall], and on [its] elevations are men[373] who recognize all[374] by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.
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[373]- Those whose scales are balanced between good and evil deeds.
[374]- Both the inhabitants of Paradise and those of Hell.
(48) And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering[375] and [the fact] that you were arrogant."
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[375]- i.e., great numbers or gathering of wealth.
(49) [Allāh will say], "Are these[376] the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve."
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[376]- The humble believers who are now in Paradise. Another interpretation regards them as the people on the elevated partition.
(53) Do they await except its result?[377] The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.
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[377]- The fulfillment of what is promised in the Qur’ān.
(54) Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne.[378] He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.
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[378]- There are several linguistic meanings of the words "istawā ʿalā," among them: to settle upon, to assume ascendancy above, and to assert authority over. However, it is known that all the attributes of Allāh are eternal, i.e., they have always existed and were present before He created. Thus, it cannot be said that He "rose" above the Throne, as Allāh has always been ascendant. Because the Creator may not be compared to His creation, the Prophet's companions and early scholars refused speculation as to how His actions could be interpreted, considering any such attempt unlawful. Similarly, the true nature of the Throne is known only to Allāh, the Exalted.
(55) Call upon your Lord in humility and privately; indeed, He does not like transgressors.[379]
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[379]- In supplication or otherwise.
(63) Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?"
(64) But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.[380]
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[380]- For a more detailed account, see 11:25-48.
(70) They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us,[381] if you should be of the truthful."
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[381]- i.e., Allāh's punishment.
(71) [Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them,[382] you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."
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[382]- The false objects of worship which you have called "gods."
(78) So the earthquake seized them, and they became within their home [corpses] fallen prone.
(79) And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."
(83) So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].
(85) And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.
(89) We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."
(91) So the earthquake seized them, and they became within their home [corpses] fallen prone.
(95) Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."[383] So We seized them suddenly while they did not perceive.[384]
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[383]- Instead of being grateful to Allāh for His blessings, they merely attributed them to the changing fortunes of time.
[384]- That they had been tried and tested.
(96) And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.[385]
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[385]- Of blame for their sin.
(97) Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?
(98) Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?[386]
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[386]- i.e., occupied with such activities that have no benefit.
(100) Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.[387]
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[387]- They do not benefit from what they hear.
(101) Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.[388] Thus does Allāh seal over the hearts of the disbelievers.
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[388]- i.e., they persistently denied every warning given them.
(102) And We did not find for most of them any covenant;[389] but indeed, We found most of them defiantly disobedient.
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[389]- i.e., they were found to be unfaithful and negligent of Allāh's covenant.
(103) Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.[390] So see how was the end of the corrupters.
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[390]- i.e., they rejected and opposed the signs.
(105) [Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."[391]
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[391]- i.e., free them from oppression and allow them to emigrate.
(107) So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.[392]
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[392]- i.e., genuine and not imagined, as a miracle from Allāh.
(108) And he drew out his hand; thereupon it was white [with radiance] for the observers.
(111) They said,[393] "Postpone [the matter of] him and his brother and send among the cities gatherers
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[393]- After mutual consultation and agreement.
Verse 114
(114) He said, "Yes, and, [moreover], you will be among those made near [to me]."
(116) He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.[394]
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[394]- Their staffs and ropes appeared as writhing snakes.
Verse 119
(119) And they [i.e., Pharaoh and his people] were overcome right there and became debased.
Verse 120
(120) And the magicians fell down in prostration [to Allāh].
Verse 121
(121) They said, "We have believed in the Lord of the worlds,
(123) Said Pharaoh, "You believed in him[395] before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.
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[395]- i.e., in Moses, avoiding the mention of Allāh (subḥānahu wa taʿālā).
(124) I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."
(126) And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience[396] and let us die as Muslims [in submission to You]."
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[396]- To endure the torture to which we will be subjected.
(130) And We certainly seized[397] the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.
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[397]- Imposed on them by way of trial and warning.
(135) But when We removed the punishment from them until a term which they were to reach,[398] then at once they broke their word.
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[398]- i.e., a specified term which would end with their reversion to disobedience and disbelief.
(140) He said, "Is it other than Allāh I should desire for you as a god[399] while He has preferred you over the worlds?"
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[399]- An object of worship.
(142) And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],[400] and do not follow the way of the corrupters."
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[400]- i.e., keep their affairs in order.
(143) And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,[401] but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,[402] and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."[403]
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[401]- That no one can see Allāh in this life.
[402]- It crumbled to dust.
[403]- This is a severe warning from Allāh against rebellion.
(145) And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."[404]
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[404]- This is a severe warning from Allāh against rebellion.
(146) I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,[405] they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.
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[405]- i.e., reason and integrity.
(149) And when regret overcame them[406] and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."
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[406]- Literally, "When their hands had been descended upon," i.e., bitten by them out of severe regret.
(150) And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me[407] and do not place me among the wrongdoing people."
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[407]- i.e., over your humiliation of me.
(155) And Moses chose from his people seventy men for Our appointment.[408] And when the earthquake seized them,[409] he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.
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[408]- Whereupon they were to apologize to Allāh for having worshipped the calf.
[409]- Upon reaching the appointed place, they said to Moses, "We will not believe until we see Allāh outright." So the mountain convulsed, killing them.
(157) Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden[410] and the shackles which were upon them.[411] So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.
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[410]- Difficulties in religious practice.
[411]- i.e., extreme measures previously required for repentance, and retribution without recourse to compensation.
(159) And among the people of Moses is a community[412] which guides by truth and by it establishes justice.
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[412]- Those of them who accepted and followed the final prophet, Muḥammad (ﷺ).
(160) And We divided them into twelve descendant tribes[413] [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.
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[413]- From the twelve sons of Jacob.
(161) And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."
(167) And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
(168) And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].
(169) And there followed them successors who inherited the Scripture [while] taking the commodities[414] of this lower life and saying, "It will be forgiven for us." And if an offer like it[415] comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?
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[414]- i.e., unlawful gains and pleasures.
[415]- i.e., a similar temptation.
(170) But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.
(171) And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,[416] [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."
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[416]- For their rebellion and disobedience.
(173) Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"
Verse 174
(174) And thus do We [explain in] detail the verses, and perhaps they will return.[417]
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[417]- To the way of Allāh (subḥānahu wa taʿālā), from their diversions and deviations.
(175) And recite to them, [O Muḥammad], the news of him[418] to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.[419]
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[418]- A man from the Children of Israel at the time of Moses.
[419]- Those who deliberately persist in error to the point of destruction.
(176) And if We had willed, We could have elevated him thereby,[420] but he adhered [instead] to the earth[421] and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.[422] So relate the stories that perhaps they will give thought.
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[420]- i.e., through the revelations, signs or evidences of which he had been given knowledge.
[421]- i.e., its worldly pleasures.
[422]- Whether or not they have been exposed to Allāh's signs or warnings, it is all the same: they will not believe.
(178) Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[423] - it is those who are the losers.
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[423]- As a result of persistence in evil and rejection of truth.
(179) And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.[424] It is they who are the heedless.
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[424]- The reference is to their inability (i.e., refusal) to think and reason, while blindly following (as they are accustomed).
(180) And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.[425] They will be recompensed for what they have been doing.
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[425]- i.e., use them improperly or deny them.
(181) And among those We created is a community[426] which guides by truth and thereby establishes justice.
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[426]- The followers of Prophet Muḥammad (ﷺ).
(182) But those who deny Our signs - We will progressively lead them [to destruction][427] from where they do not know.
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[427]- Allāh will test them with one favor after another in spite of their disobedience, which only increases them in arrogance and sin.
(187) They ask you, [O Muḥammad], about the Hour: when is its arrival?[428] Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily[429] upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."
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[428]- Literally, "resting" or "establishment."
[429]- i.e., it is a source of concern, worry or fear.
(189) It is He who created you from one soul and created from it its mate that he[430] might dwell in security with her. And when he [i.e., man] covers her,[431] she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good[432] [child], we will surely be among the grateful."
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[430]- i.e., man or every descendent of Adam.
[431]- An allusion to sexual intercourse.
[432]- Physically sound or righteous.
(190) But when He gives them a good [child], they[433] ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.
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[433]- The ungrateful man and woman or the polytheistic man and woman.
(192) And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.
(199) Take what is given freely,[434] enjoin what is good, and turn away from the ignorant.
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[434]- From the dispositions of men or from their wealth. In other words, be easy in dealing with them and avoid causing them difficulty.
(202) But their brothers[435] - they [i.e., the devils] increase them in error; then they do not stop short.
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[435]- Those among mankind who listen to the devils and obey their orders.
(206) Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.
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