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الترجمة الإنجليزية - صحيح انترناشونال

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الترجمة الإنجليزية - صحيح انترناشونال

الناشر

المنتدى الاسلامي

(3) The ones who establish prayer, and from what We have provided them, they spend.
(5) [It[437] is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,
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[437]- Referring to a dispute which occurred among the Muslims over distribution of war booty.
(7) [Remember, O believers], when Allāh promised you one of the two groups[438] - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelievers
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[438]- i.e., either the caravan of Quraysh or their army.
(8) That He should establish the truth and abolish falsehood, even if the criminals disliked it.
(9) [Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."
(12) [Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."[439]
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[439]- By which they grasp and manipulate their weapons. Also interpreted as "all extremities," i.e., their hands and feet.
(14) "That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.
(17) And you did not kill them, but it was Allāh who killed them.[440] And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw[441] that He might test the believers with a good test.[442] Indeed, Allāh is Hearing and Knowing.
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[440]- i.e., Your strength was insufficient to overcome them, but Allāh supported you and gave you victory.
[441]- When the Prophet (ﷺ) threw a handful of dust into the faces of the disbelievers, Allāh caused it to fill the eyes and nose of every soldier, preventing their advance.
[442]- So that they would appreciate Allāh's favor to them.
(18) That [is so], and [also] that Allāh will weaken the plot of the disbelievers.
(19) If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.
(23) Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.
(25) And fear a trial[443] which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.
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[443]- i.e., an affliction or punishment during life upon this earth. When corruption spreads among a people, its consequences will affect everyone.
(29) O you who have believed, if you fear Allāh, He will grant you a criterion[444] and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.
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[444]- By which to judge between truth and falsehood. Also interpreted as a "way out" of difficulties.
(35) And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].
(38) Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.[445]
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[445]- This is a warning that punishment is always the result of rebellion against Allāh and His messengers.
(39) And fight against them until there is no fitnah[446] and [until] the religion [i.e., worship], all of it, is for Allāh.[447] And if they cease - then indeed, Allāh is Seeing of what they do.
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[446]- Persecution. See footnote to 2:191.
[447]- i.e., until polytheism is no longer dominant.
(41) And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger[448] and for [his] near relatives[449] and the orphans, the needy, and the [stranded] traveler,[450] if you have believed in Allāh and in that which We sent down to Our Servant[451] on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.
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[448]- To be spent in Allāh's cause.
[449]- The tribes of Banū Hāshim and Banū Muṭṭalib, who were not eligible for zakāh.
[450]- The remaining four fifths are divided among the soldiers.
[451]- Prophet Muḥammad (ﷺ).
(42) [Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.
(43) [Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.
(47) And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing[452] of what they do.
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[452]- In knowledge. See footnote to 2:19.
(48) And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."
(49) [Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.
(50) And if you could but see when the angels take the souls of those who disbelieved...[453] They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.
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[453]- This sentence is left incomplete for additional effect. Its conclusion is left to the imagination of the reader or listener and estimated as "...you would see a dreadful sight."
(55) Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-
(57) So if you, [O Muḥammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.[454]
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[454]- i.e., kill them and make an example of them to discourage those who follow them.
(58) If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.[455] Indeed, Allāh does not like traitors.
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[455]- When you see signs of treachery from those with whom you have made a treaty, announce to them its dissolution so they will know exactly where they stand.
(60) And prepare against them whatever you are able of power and of steeds of war[456] by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.
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[456]- Or equipment which serves the same purpose.
(67) It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allāh's enemies] in the land. You [i.e., some Muslims] desire the commodities of this world,[457] but Allāh desires [for you] the Hereafter. And Allāh is Exalted in Might and Wise.
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[457]- i.e., material benefit, such as the ransom paid for prisoners.
(68) If not for a decree from Allāh that preceded,[458] you would have been touched for what you took by a great punishment.
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[458]- Three interpretations of the "decree" are given: that by which the companions of Badr were forgiven, that by which indeliberate errors in judgement by believers are not punished, and that which made lawful the spoils of war.
(72) Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allāh and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no support of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allāh is Seeing of what you do.
(73) And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.
(75) And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh.[459] Indeed, Allāh is Knowing of all things.
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[459]- This applies to Muslim relatives only. Others may be given by bequest. See 4:11.
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