ترجمة معاني سورة النحل باللغة الإنجليزية من كتاب Mufti Taqi Usmani - English translation

Mufti Taqi Usmani - English translation

An-Nahl


Allah’s command has (almost) come. So, do not demand that it should come sooner. Pure is He, and much higher than their ascribing partners to Him.
آية رقم 3

He created the heavens and the earth in the proper way. He is much higher than their ascribing partners to Him.
آية رقم 6

and in them there is a beautiful look for you when you drive them home in the evening and take them out to graze.

And (He created) horses, mules and donkeys, so that you may ride on them, and they may give you a good look. And He creates what you do not know (as yet).

Undertaken by Allah is (to show) the right path, while there are some (paths) that are crooked. Had He so willed, He would have led all of you to the right path.
آية رقم 16

and He has set landmarks. And by the stars they find the right way.
آية رقم 17

Is then the One who creates (everything) equal to one who does not create? Would you still pay no heed?

When it is said to them, “What has your Lord sent down?” They say, “It is nothing but the tales of the ancient people.”

Hence, they shall bear the full weight of their burdens on the Day of Judgment, and also some of the burdens of those whom they mislead without knowledge. Remember, evil is the burden they bear.

Then, on the Day of Judgment, He will put them to disgrace and will say, “Where are My partners for whose sake you used to quarrel (with the believers)?” Those endowed with knowledge will say, “Today, the disgrace and the evil (chastisement) has to befall the unbelievers,

And (on the other hand,) it is said to the God-fearing, “What has your Lord sent down?” They say, “(He has sent down) excellent (discourse).” For those who do good, there is good (end) in this world, and indeed the abode of the Hereafter is much better. Excellent is the abode of the God-fearing -

the ones to whom angels bring death while they are pure (in beliefs and deeds). They (angels) say, “Peace on you! Enter Paradise for the deeds you have been doing.”

(He will resurrect all of them,) so that He discloses for them what they have been disputing about, and so that those who disbelieve may know that they were liars.

(We sent them) with clear signs and scriptures. And We sent down the Reminder (The Qur’ān) to you, so that you explain to the people what has been revealed for them, and so that they may ponder.
آية رقم 46

or that He seizes them when roaming about - while they are not able to frustrate Him -
آية رقم 47

or that He seizes them while they are in apprehension? So, indeed your Lord is Very-Kind, Very-Merciful.

And to Him belongs what is in the heavens and the earth, and it is only He who deserves obedience as ever due. Would you, then, fear someone other than Allah?
آية رقم 55

Thus, they deny what We have given to them. Well, enjoy yourself (for some time), and soon you will come to know (the fate of your misdeeds).

They allocate a share from what We have given to them for those (idols) the reality of whom they do not even know. By Allah, you shall definitely be responsible for the fabrications you have been inventing.
آية رقم 57

They ascribe daughters to Allah - Pure is He - and for themselves is what they desire!

When one of them is given the good news of a female child, his face becomes gloomy and he is choked with grief.
آية رقم 82

If they still turn away, then, your responsibility is only to convey the message clearly.

(Remember) the Day on which We shall raise up a witness from every people, then the disbelievers will not be allowed (to make excuses), nor shall they be asked to repent.

When the Mushriks (i.e. those who ascribe partners to Allah) will see those whom they made partners with Allah, they will say: “Our Lord, these are the partners we made whom we called in worship besides you.” Then, they (the partners) will turn to them saying: “You are indeed liars.”

Do not make your oaths a means of mischief among yourselves, lest a foot should slip after it is firmly placed, and you taste evil consequences for your having prevented (others) from the path of Allah, and you incur a great punishment.

Say, “This has been brought down by RūH-ul-Qudus (the Holy Spirit - Jibra’īl ) from your Lord rightly (as due), so that it may bring firmness to the believers and become guidance and good news for the Muslims.

Whoever rejects his faith in Allah after having believed in Him - not the one who is compelled (to utter a word of disbelief) under duress while his heart is at peace with Faith, but the one who has laid his breast wide open for disbelief - upon such people is the wrath of Allah, and for them there is a heavy punishment.

Allah gives an example: There was a town, secure and content with its sustenance coming in plenty from every place. Then, it turned ungrateful to the bounties of Allah; so, Allah made it to taste hunger and terror (that covered it) like a garment, as recompense of what its people used to do.
آية رقم 113

And, of course, a messenger from among themselves had come to them, but they rejected him; so the punishment seized them when they were wrongdoers.

He has but prohibited for you the carrion, the blood, the flesh of swine and what has been invoked upon with a name other than that of Allah. However, if anyone is compelled by necessity - neither seeking pleasure, nor crossing the limit (of necessity) - then, Allah is Most-Forgiving, Very-Merciful.
آية رقم 117

(Let there be) a little enjoyment, and (then) for them there is a painful punishment.

Surely, Ibrāhīm was an Ummah (a whole community in himself), devoted to Allah, a man of pure faith; and he was not among the Mushriks (i.e. those who associate partners with Allah)

And if you were to harm (them) in retaliation, harm them to the measure you were harmed. And if you opt for patience, it is definitely much better for those who are patient.
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