ترجمة معاني سورة النحل باللغة الإنجليزية من كتاب الترجمة الإنجليزية - صحيح انترناشونال

المنتدى الإسلامي

الترجمة الإنجليزية - صحيح انترناشونال

المنتدى الإسلامي

الناشر

المنتدى الاسلامي

(1) The command of Allāh is coming,[690] so be not impatient for it. Exalted is He and high above what they associate with Him.
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[690]- Literally, "has come," indicating the certainty and nearness of the Last Hour.
آية رقم 4
(4) He created man from a sperm-drop; then at once[691] he is a clear adversary.
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[691]- As soon as he becomes strong and independent.
(5) And the grazing livestock He has created for you; in them is warmth[692] and [numerous] benefits, and from them you eat.
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[692]- i.e., in clothing, tents, furnishings, etc.
آية رقم 6
(6) And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].
(8) And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.
(9) And upon Allāh[693] is the direction of the [right] way, and among them [i.e., the various paths] are those deviating. And if He willed, He could have guided you all.
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[693]- Allāh (subḥānahu wa taʿālā) has taken it upon Himself to guide man to the right path. The meaning has also been interpreted as "To Allāh..."
(15) And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,
آية رقم 16
(16) And landmarks. And by the stars they are [also] guided.[694]
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[694]- Through the desert or the sea at night.
آية رقم 21
(21) They are [in fact] dead,[695] not alive, and they do not perceive when they will be resurrected.
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[695]- i.e., inanimate or without understanding.
(25) That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.
(26) Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them,[696] and the punishment came to them from where they did not perceive.
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[696]- i.e., Allāh caused their plan to fail and exposed their plot.
(28) The ones whom the angels take in death [while] wronging themselves,[697] and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allāh is Knowing of what you used to do.
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[697]- i.e., having made punishment due to them for their numerous sins and crimes.
(29) So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.
(32) The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."
(36) And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt."[698] And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.
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[698]- False objects of worship.
(37) [Even] if you should strive for their guidance, [O Muḥammad], indeed, Allāh does not guide those He sends astray,[699] and they will have no helpers.
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[699]- As a result of their choice to reject guidance.
(39) [It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.
آية رقم 42
(42) [They are] those who endured patiently and upon their Lord relied.
(44) [We sent them] with clear proofs and written ordinances. And We revealed to you the message [i.e., the Qur’ān] that you may make clear to the people what was sent down to them and that they might give thought.
آية رقم 46
(46) Or that He would not seize them during their [usual] activity, and they could not cause failure [i.e., escape from Him]?
آية رقم 47
(47) Or that He would not seize them gradually [in a state of dread]?[700] But indeed, your Lord is Kind and Merciful.[701]
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[700]- i.e., being aware of what is about to strike them after having seen those near them succumb.
[701]- Postponing deserved punishment and giving opportunities for repentance.
(51) And Allāh has said, "Do not take for yourselves two[702] deities. He [i.e., Allāh] is but one God, so fear only Me."
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[702]- Meaning more than one.
(52) And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?
آية رقم 55
(55) So they will deny what We have given them. Then enjoy yourselves, for you are going to know.
(56) And they assign to what they do not know[703] [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.
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[703]- i.e., that of which they have no knowledge; rather, they have mere assumption based upon tradition or the claims of misguided men.
آية رقم 57
(57) And they attribute to Allāh daughters[704] - exalted is He - and for them is what they desire [i.e., sons].
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[704]- By claiming that the angels are His daughters.
(58) And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.
(60) For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil;[705] and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.
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[705]- Such as that described in the previous two verses.
(62) And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.[706]
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[706]- Another meaning is "...and they will be made to precede [all others thereto]."
(63) By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.
(64) And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
(67) And from the fruits of the palm trees and grapevines you take intoxicant and good provision.[707] Indeed in that is a sign for a people who reason.
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[707]- This verse was revealed before the prohibition of intoxicants. It alludes to the fact that there are both evil and good possibilities in certain things.
(69) Then eat from all the fruits[708] and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.
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[708]- i.e., delicious substances found by the bee.
(71) And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.[709] Then is it the favor of Allāh they reject?
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[709]- The argument presented in this verse is that if they cannot consider their own possessions equal to themselves, then how can they consider Allāh's creations as being equal to Him?
(74) So do not assert similarities to Allāh.[710] Indeed, Allāh knows and you do not know.
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[710]- As there is nothing comparable to Him.
(78) And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.
(81) And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].
آية رقم 82
(82) But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.
آية رقم 83
(83) They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.
(84) And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].
(86) And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."
(88) Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.
(89) And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.[711]
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[711]- Those who have submitted themselves to Allāh.
(92) And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community.[712] Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
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[712]- i.e., do not swear falsely or break a treaty or contract merely for a worldly advantage.
(93) And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills.[713] And you will surely be questioned about what you used to do.
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[713]- According to His knowledge of each soul's preference.
(94) And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh,[714] and you would have [in the Hereafter] a great punishment.
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[714]- Referring to those who would be dissuaded from Islām as a result of a Muslim's deceit and treachery.
(97) Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
آية رقم 98
(98) So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].
آية رقم 100
(100) His authority is only over those who take him as an ally and those who through him associate others with Allāh.
(102) Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
(103) And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign,[715] and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.
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[715]- Having seen the Prophet (ﷺ) speaking with a foreign man on occasion, the Quraysh accused him of repeating the man's words.
(106) Whoever disbelieves in [i.e., denies] Allāh after his belief...[716] except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;
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[716]- Based upon the conclusion of this verse, the omitted phrase concerning the apostate is understood to be "...has earned the wrath of Allāh..."
(110) Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and Merciful
(111) On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].
آية رقم 113
(113) And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
(114) Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.
(115) He has only forbidden to you dead animals,[717] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.
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[717]- Those not slaughtered or hunted expressly for food.
آية رقم 117
(117) [It is but] a brief enjoyment, and they will have a painful punishment.
(118) And to those who are Jews We have prohibited that which We related to you before.[718] And We did not wrong them [thereby], but they were wronging themselves.
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[718]- See 6:146.
(120) Indeed, Abraham was a [comprehensive] leader,[719] devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
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[719]- i.e., embodying all the excellent qualities which make one an example to be followed.
آية رقم 121
(121) [He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.
(126) And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.[720] But if you are patient - it is better for those who are patient.
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[720]- Not exceeding it.
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