ترجمة معاني سورة المدّثر
باللغة الإنجليزية من كتاب الترجمة الإنجليزية - صحيح انترناشونال
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من تأليف:
المنتدى الاسلامي
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ﰡ
ﮪﮫ
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(1) O you who covers himself [with a garment],[1788]
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[1788]- Referring to the Prophet (ﷺ).
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[1788]- Referring to the Prophet (ﷺ).
ﮭﮮ
ﰁ
(2) Arise and warn.
ﮰﮱ
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(3) And your Lord glorify.
ﯔﯕ
ﰃ
(4) And your clothing purify.
ﯗﯘ
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(5) And uncleanliness[1789] avoid.
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[1789]- Specifically, idols or generally, bad conduct and morals.
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[1789]- Specifically, idols or generally, bad conduct and morals.
(6) And do not confer favor to acquire more[1790].
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[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."
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[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."
ﯞﯟ
ﰆ
(7) But for your Lord be patient.
(8) And when the trumpet is blown,
(9) That Day will be a difficult day
(10) For the disbelievers - not easy.
(11) Leave Me with the one I created alone[1791]
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[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.
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[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.
(12) And to whom I granted extensive wealth
ﯺﯻ
ﰌ
(13) And children present [with him]
(14) And spread [everything] before him, easing [his life].
(15) Then he desires that I should add more.
(16) No! Indeed, he has been toward Our verses obstinate.
ﰍﰎ
ﰐ
(17) I will cover him with arduous torment.
(18) Indeed, he thought and deliberated.[1792]
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[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).
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[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).
(19) So may he be destroyed [for] how he deliberated.
(20) Then may he be destroyed [for] how he deliberated.
ﭚﭛ
ﰔ
(21) Then he considered [again];
(22) Then he frowned and scowled;
(23) Then he turned back and was arrogant
(24) And said, "This is not but magic imitated [from others].
(25) This is not but the word of a human being."
ﭲﭳ
ﰙ
(26) I will drive him into Saqar.[1793]
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[1793]- One of the proper names of Hell.
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[1793]- One of the proper names of Hell.
(27) And what can make you know what is Saqar?
(28) It lets nothing remain and leaves nothing [unburned],
ﭿﮀ
ﰜ
(29) Altering [i.e., blackening] the skins.
(30) Over it are nineteen [angels].
(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.
ﯥﯦ
ﰟ
(32) No! By the moon.
(33) And [by] the night when it departs.
(34) And [by] the morning when it brightens,
(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions].
ﯴﯵ
ﰣ
(36) As a warning to humanity -
(37) To whoever wills among you to proceed[1794] or stay behind.
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[1794]- To righteousness by acceptance of the warning.
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[1794]- To righteousness by acceptance of the warning.
(38) Every soul, for what it has earned, will be retained[1795].
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[1795]- i.e., subject or held responsible.
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[1795]- i.e., subject or held responsible.
(39) Except the companions of the right,[1796].
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[1796]- i.e., the righteous who receive their records in their right hands.
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[1796]- i.e., the righteous who receive their records in their right hands.
(40) [Who will be] in gardens, questioning each other
ﰍﰎ
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(41) About the criminals,
(42) [And asking them], "What put you into Saqar?"
(43) They will say, "We were not of those who prayed,
(44) Nor did we used to feed the poor.
(45) And we used to enter into vain discourse with those who engaged [in it],
(46) And we used to deny the Day of Recompense
(47) Until there came to us the certainty [i.e., death]."
(48) So there will not benefit them the intercession of [any] intercessors.
(49) Then what is [the matter] with them that they are, from the reminder, turning away.
(50) As if they were alarmed donkeys.
(51) Fleeing from a lion?
(52) Rather, every person among them desires that he[1797] would be given scriptures spread about.[1798]
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[1797]- Instead of Muḥammad (ﷺ).
[1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).
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[1797]- Instead of Muḥammad (ﷺ).
[1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).
(53) No! But they do not fear the Hereafter.
(54) No! Indeed, it [i.e., the Qur’ān] is a reminder.
(55) Then whoever wills will remember it.
(56) And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.
