ترجمة معاني سورة القلم باللغة الإنجليزية من كتاب الترجمة الإنجليزية - صحيح انترناشونال

المنتدى الإسلامي

الترجمة الإنجليزية - صحيح انترناشونال

المنتدى الإسلامي

الناشر

المنتدى الاسلامي

آية رقم 1
(1) Nūn.[1724] By the pen and what they inscribe,
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[1724]- See footnote to 2:1.
آية رقم 2
(2) You are not, [O Muḥammad], by the favor of your Lord, a madman.
آية رقم 4
(4) And indeed, you are of a great moral character.
آية رقم 5
(5) So you will see and they will see.
آية رقم 6
(6) Which of you is the afflicted [by a devil].
آية رقم 9
(9) They wish that you would soften [in your position], so they would soften [toward you].
آية رقم 11
(11) [And] scorner, going about with malicious gossip -
آية رقم 12
(12) A preventer of good, transgressing and sinful,
آية رقم 13
(13) Cruel, moreover, and an illegitimate pretender.[1725]
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[1725]- i.e., claiming a particular lineage falsely. The description given in these verses is of al-Waleed bin al-Mugheerah (see also 74:11-25) or possibly, as asserted by Ibn Katheer, al-Akhnas bin Shurayq.
آية رقم 16
(16) We will brand him upon the snout.[1726]
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[1726]- Literally, "trunk," meaning the nose of an elephant or pig.
(17) Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
آية رقم 18
(18) Without making exception.[1727]
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[1727]- i.e., without conceding that nothing can be accomplished unless Allāh wills, saying, "...if Allāh wills" ("in-shā’-Allāh"). See 18:23-24.
آية رقم 19
(19) So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.
آية رقم 20
(20) And it became as though reaped.
آية رقم 21
(21) And they called one another at morning,
آية رقم 23
(23) So they set out, while lowering their voices,
آية رقم 24
(24) [Saying], "There will surely not enter it today upon you [any] poor person."
آية رقم 25
(25) And they went early in determination, [assuming themselves] able.[1728]
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[1728]- To carry out their plan, confident of their ability.
آية رقم 28
(28) The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allāh]?'"[1729]
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[1729]- i.e., remember or mention Him by saying, "...if Allāh wills." An additional meaning is "praise" or "thank" Him for His bounty.
(32) Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."[1730]
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[1730]- Of His mercy, forgiveness and bounty.
آية رقم 34
(34) Indeed, for the righteous with their Lord are the Gardens of Pleasure.
آية رقم 35
(35) Then will We treat the Muslims like the criminals?
آية رقم 36
(36) What is [the matter] with you? How do you judge?
آية رقم 40
(40) Ask them which of them, for that [claim], is responsible.
آية رقم 41
(41) Or do they have partners?[1731] Then let them bring their partners, if they should be truthful.
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[1731]- i.e., those to whom they attribute divinity other than Allāh or partners from among themselves.
(42) The Day the shin will be uncovered[1732] and they are invited to prostration but they [i.e., the disbelievers] will not be able,
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[1732]- i.e., when everyone will find before him great difficulty. In accordance with authentic ḥadīths, "the shin" might also refer to that of Allāh (subḥānahu wa taʿālā), before which every believer will prostrate on the Day of Judgement. See footnote to 2:19.
(43) Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.[1733]
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[1733]- During worldly life.
(44) So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.[1734]
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[1734]- Allāh will increase His favors to them in this world by way of trial, whereby they will sink deeper into sin and thus into destruction.
آية رقم 47
(47) Or have they [knowledge of] the unseen, so they write [it] down?
(48) Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.
(49) If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.[1735]
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[1735]- But instead, Allāh accepted his repentance and provided means for his recovery. See 37:139-148.
(51) And indeed, those who disbelieve would almost make you slip with their eyes [i.e., looks] when they hear the message, and they say, "Indeed, he is mad."
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