ترجمة سورة الواقعة

الترجمة الإنجليزية - صحيح انترناشونال
ترجمة معاني سورة الواقعة باللغة الإنجليزية من كتاب الترجمة الإنجليزية - صحيح انترناشونال .
من تأليف: المنتدى الاسلامي .

(1) When the Occurrence occurs,
(2) There is, at its occurrence, no denial.
(3) It will bring down [some] and raise up [others].[1608]
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[1608]- According to their deeds rather than wealth and social position, as is the case in this world.
(4) When the earth is shaken with convulsion
(5) And the mountains are broken down, crumbling
(6) And become dust dispersing,
(7) And you become [of] three kinds:
(8) Then the companions of the right - what are the companions of the right?[1609]
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[1609]- i.e., those given their records in their right hand and who are destined for Paradise.
(9) And the companions of the left - what are companions of the left?[1610]
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[1610]- i.e., those given their records in their left hand and who are destined for Hell.
(10) And the forerunners, the forerunners[1611] -
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[1611]- The words can also be understood as a complete sentence, i.e., "The forerunners [in good deeds] are the forerunners [in entering Paradise]."
(11) Those are the ones brought near [to Allāh]
(12) In the Gardens of Pleasure,
(13) A [large] company of the former peoples
(14) And a few of the later peoples,
(15) On thrones woven [with ornament],
(16) Reclining on them, facing each other.
(17) There will circulate among them young boys made eternal.
(18) With vessels, pitchers and a cup [of wine] from a flowing spring -
(19) No headache will they have therefrom, nor will they be intoxicated -
(20) And fruit of what they select
(21) And the meat of fowl, from whatever they desire.
(22) And [for them are] fair women with large, [beautiful] eyes,
(23) The likenesses of pearls well-protected,
(24) As reward for what they used to do.
(25) They will not hear therein ill speech or commission of sin -
(26) Only a saying [of] peace, peace.
(27) The companions of the right - what are the companions of the right?
(28) [They will be] among lote trees with thorns removed.
(29) And [banana] trees layered [with fruit].
(30) And shade extended.
(31) And water poured out
(32) And fruit, abundant [and varied],
(33) Neither limited [to season] nor forbidden,
(34) And [upon] beds raised high.
(35) Indeed, We have produced them [i.e., the women of Paradise] in a [new] creation
(36) And made them virgins,
(37) Devoted [to their husbands] and of equal age,
(38) For the companions of the right [who are]
(39) A company of the former peoples
(40) And a company of the later peoples.
(41) And the companions of the left - what are the companions of the left?
(42) [They will be] in scorching fire and scalding water
(43) And a shade of black smoke,
(44) Neither cool nor beneficial.
(45) Indeed they were, before that, indulging in affluence,
(46) And they used to persist in the great violation,[1612]
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[1612]- i.e., shirk (association with Allāh) or disbelief.
(47) And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
(48) And our forefathers [as well]?"
(49) Say, [O Muḥammad], "Indeed, the former and later peoples
(50) Are to be gathered together for the appointment of a known Day."
(51) Then indeed you, O those astray [who are] deniers,
(52) Will be eating from trees of zaqqūm
(53) And filling with it your bellies
(54) And drinking on top of it from scalding water.
(55) And will drink as the drinking of thirsty camels.
(56) That is their accommodation on the Day of Recompense.
(57) We have created you, so why do you not believe?
(58) Have you seen that which you emit?[1613]
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[1613]- i.e., semen, which contains the potential for human life.
(59) Is it you who creates it, or are We the Creator?
(60) We have decreed death among you, and We are not to be outdone
(61) In that We will change your likenesses and produce you in that [form] which you do not know.[1614]
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[1614]- An alternative meaning has also been given: "...in that We will replace the likes of you [with others upon the earth] and create you [in the Hereafter] in that which you do not know."
(62) And you have already known the first creation, so will you not remember?
(63) And have you seen that [seed] which you sow?
(64) Is it you who makes it grow, or are We the grower?
(65) If We willed, We could make it [dry] debris, and you would remain in wonder,[1615]
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[1615]- At what had happened or remain in a state of shock. Another meaning is "in regret".
(66) [Saying], "Indeed, we are [now] in debt;
(67) Rather, we have been deprived."
(68) And have you seen the water that you drink?
(69) Is it you who brought it down from the clouds, or is it We who bring it down?
(70) If We willed, We could make it bitter, so why are you not grateful?
(71) And have you seen the fire that you ignite?
(72) Is it you who produced its tree, or are We the producer?
(73) We have made it a reminder[1616] and provision for the travelers,[1617]
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[1616]- Of the great fire of Hell.
[1617]- In the form of flints or other means by which to ignite fire. Travelers are mentioned because of the special convenience to them, although it is a provision for all people in general.
(74) So exalt the name of your Lord, the Most Great.
(75) Then I swear by the setting of the stars,[1618]
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[1618]- Allāh (subḥānahu wa taʿālā) confirms absolutely by oath.
(76) And indeed, it is an oath - if you could know - [most] great.
(77) Indeed, it is a noble Qur’ān.
(78) In a Register well-protected;[1619].
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[1619]- The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh (subḥānahu wa taʿālā).
(79) None touch it except the purified [i.e., the angels].
(80) [It is] a revelation from the Lord of the worlds.
(81) Then is it to this statement that you are indifferent
(82) And make [the thanks for] your provision that you deny [the Provider]?
(83) Then why, when it [i.e., the soul at death] reaches the throat
(84) And you are at that time looking on -
(85) And We [i.e., Our angels] are nearer to him than you, but you do not see -
(86) Then why do you not, if you are not to be recompensed,
(87) Bring it back,[1620] if you should be truthful?
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[1620]- i.e., return the soul to the body, meaning that just as you cannot prevent death when it is decreed, you will not escape the recompense when it is decreed.
(88) And if he [i.e., the deceased] was of those brought near [to Allāh],
(89) Then [for him is] rest and bounty and a garden of pleasure.
(90) And if he was of the companions of the right,
(91) Then [the angels will say], "Peace for you; [you are] from the companions of the right."
(92) But if he was of the deniers [who were] astray,
(93) Then [for him is] accommodation of scalding water
(94) And burning in Hellfire.
(95) Indeed, this is the true certainty,
(96) So exalt the name of your Lord, the Most Great.
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